But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee. But houses in villages without wallsThe phrase "houses in villages without walls" refers to dwellings in rural areas that lack the fortifications typical of urban centers. In ancient Israel, walled cities provided security and a sense of permanence, while unwalled villages were more vulnerable and transient. The Hebrew word for "village" (חָצֵר, "chatser") can also mean "courtyard" or "settlement," indicating a community setting. This distinction highlights the difference in property rights and redemption laws between urban and rural areas, emphasizing the importance of community and shared responsibility in less fortified, more communal living spaces. are to be considered as open fields The comparison to "open fields" (שָׂדֶה, "sadeh") suggests that these houses are treated similarly to agricultural land. In the agrarian society of ancient Israel, fields were vital for sustenance and economic stability. By equating houses in unwalled villages with open fields, the text underscores their integral role in the community's livelihood and the flexibility in their redemption. This reflects God's provision and care for all aspects of life, ensuring that even those in less secure environments have opportunities for restoration and redemption. they can be redeemed The concept of redemption (גָּאַל, "ga'al") is central to the biblical narrative, symbolizing the act of reclaiming or buying back something lost. In the context of Leviticus, redemption laws provided a means for families to recover property sold due to economic hardship. This provision reflects God's justice and mercy, ensuring that individuals and families have the opportunity to regain their inheritance and maintain their place within the covenant community. It serves as a reminder of God's ultimate redemption plan for humanity through Christ. and may be released in the Jubilee The Jubilee (יֹבֵל, "yovel") was a year of liberation and restoration occurring every fifty years, during which debts were forgiven, and properties returned to their original owners. This practice ensured that economic disparities did not become permanent, promoting social equality and justice. The release of properties during the Jubilee symbolizes God's desire for freedom and restoration, pointing to the ultimate liberation found in Christ. It serves as a powerful reminder of the hope and renewal available to all believers, encouraging them to live in light of God's redemptive purposes. Persons / Places / Events 1. Moses- The author of Leviticus, who received the laws from God to instruct the Israelites. 2. Israelites- The recipients of the laws, who were to live according to God's commandments in the Promised Land. 3. Jubilee- A special year of release and restoration occurring every 50th year, where property and people were to be freed. 4. Villages without walls- Refers to rural areas or open country, as opposed to fortified cities, indicating a different set of rules for property redemption. 5. Redemption- The act of reclaiming property, which in this context, involves the ability to buy back houses in unfortified villages. Teaching Points Understanding RedemptionRedemption is a key biblical theme, symbolizing God's desire to restore and reclaim what is lost. In our lives, this can mean spiritual renewal and reclaiming our identity in Christ. The Significance of JubileeThe Jubilee year teaches us about God's heart for justice, mercy, and restoration. It challenges us to consider how we can practice these principles in our communities today. Community and PropertyThe distinction between walled cities and open villages highlights the importance of community and shared resources. We are called to support and uplift those in less secure situations. God's Provision and SovereigntyThe laws of redemption and Jubilee remind us of God's provision and sovereignty over all things, encouraging us to trust Him with our resources and future. Practical GenerosityThe principles in Leviticus 25 encourage us to practice generosity and fairness, ensuring that we are not holding onto what should be released or shared with others. Bible Study Questions 1. How does the concept of redemption in Leviticus 25:31 relate to the broader biblical theme of redemption through Christ? 2. In what ways can the principles of the Jubilee year be applied to modern economic and social systems? 3. How does the distinction between walled cities and open villages inform our understanding of community and security in today's context? 4. What are some practical ways we can demonstrate God's provision and sovereignty in our daily lives? 5. How can we practice generosity and fairness in our personal and community relationships, reflecting the teachings of Leviticus 25? Connections to Other Scriptures Leviticus 25:10- Discusses the broader concept of the Jubilee year, emphasizing liberty and restoration. Numbers 35:2-5- Provides instructions on the cities of the Levites, which were also not to be sold permanently, showing a similar principle of redemption. Ruth 4:1-10- Illustrates the concept of redemption through Boaz, who redeems land and marries Ruth, highlighting the importance of family and property redemption. Jeremiah 32:6-15- Jeremiah's purchase of a field during the Babylonian siege, symbolizing hope and future restoration, connects to the theme of redemption. Luke 4:18-19- Jesus' proclamation of the year of the Lord's favor, echoing the Jubilee's themes of release and restoration. A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | R.A. Redford | Leviticus 25:8-34 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 | Redemption | J.A. Macdonald | Leviticus 25:23-34 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Considered, Counted, Field, Fields, Got, Houses, However, Jubilee, Open, Owners, Property, Reckoned, Redeemed, Redemption, Released, Returned, Revert, Rights, Round, Surrounding, Towns, Unwalled, Villages, Wall, WallsDictionary of Bible Themes Leviticus 25:31 5601 village Leviticus 25:23-43 5504 rights Leviticus 25:29-33 5478 property, houses Leviticus 25:29-34 5340 house Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:31 NIVLeviticus 25:31 NLTLeviticus 25:31 ESVLeviticus 25:31 NASBLeviticus 25:31 KJV
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