he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property. he shall calculateThe Hebrew word for "calculate" is "ḥāšab," which means to think, plan, or reckon. This word implies a thoughtful and deliberate process, emphasizing the importance of fairness and justice in transactions. In the context of the Jubilee laws, it underscores the need for careful consideration in restoring property, reflecting God's desire for equity and restoration among His people. the years since its sale This phrase highlights the temporal aspect of property transactions in ancient Israel. The concept of time here is crucial, as it determines the value of the property and the amount to be refunded. The Jubilee system, which occurred every 50 years, was designed to prevent perpetual poverty and ensure that families could reclaim their ancestral land, maintaining the social and economic balance intended by God. refund the balance The term "refund" comes from the Hebrew "šûb," meaning to return or restore. This reflects the biblical principle of restitution, where wrongs are righted, and fairness is restored. The "balance" refers to the remaining value of the property based on the years left until the next Jubilee. This ensures that neither party is unjustly enriched or impoverished, aligning with God's justice. to the man to whom he sold it This phrase indicates the personal nature of transactions and relationships in ancient Israel. Property sales were not merely economic exchanges but involved personal trust and community relationships. The law required the original seller to deal directly with the buyer, fostering accountability and integrity within the community. and return to his own property The Hebrew word for "return" is again "šûb," emphasizing restoration. The concept of "own property" is significant in the biblical context, as land was a divine inheritance for the Israelites. Each family’s portion of land was a gift from God, meant to be preserved through generations. This return symbolizes God's faithfulness and the restoration of His intended order, reminding the Israelites of their identity and covenant relationship with Him. Persons / Places / Events 1. The Israelite SellerAn individual who has sold his property due to financial hardship and is seeking to redeem it. 2. The BuyerThe person who purchased the property and is holding it until the original owner can redeem it. 3. The Year of JubileeA significant event in Israelite society occurring every 50 years, where properties are returned to their original families, and debts are forgiven. 4. The Land of IsraelThe geographical and spiritual setting where these laws are applied, emphasizing the land's divine ownership. 5. MosesThe prophet through whom God delivered the laws of Leviticus to the Israelites. Teaching Points The Principle of RedemptionThe concept of redemption in Leviticus 25:27 highlights God's desire for restoration and the return to one's rightful place. It reflects God's grace and mercy, offering a second chance to those who have fallen into hardship. God's Ownership of the LandThe law underscores that the land ultimately belongs to God, and the Israelites are merely stewards. This teaches us about stewardship and the temporary nature of earthly possessions. Social Justice and CompassionThe provision for property redemption ensures that families are not permanently dispossessed, promoting social justice and compassion within the community. It encourages us to support those in need and work towards equitable solutions. The Importance of Family and HeritageThe return of property to the original family emphasizes the importance of family heritage and continuity. It reminds us to value and preserve our spiritual and familial legacies. Trust in God's ProvisionThe law of redemption requires trust in God's provision and timing, especially in the context of the Jubilee. It challenges us to rely on God's faithfulness rather than our own understanding. Bible Study Questions 1. How does the concept of redemption in Leviticus 25:27 reflect God's character and His relationship with His people? 2. In what ways can the principle of land stewardship in ancient Israel apply to our lives today, particularly in how we manage our resources? 3. How does the Year of Jubilee, as described in Leviticus 25, connect to the message of liberation and restoration in the New Testament? 4. What are some practical ways we can support those in financial hardship in our communities, reflecting the spirit of Leviticus 25:27? 5. How can we ensure that our family and spiritual heritage is preserved and passed on to future generations, in light of the teachings in Leviticus 25? Connections to Other Scriptures Leviticus 25:10This verse introduces the concept of the Year of Jubilee, which is the broader context for the redemption of property. Ruth 4:4-6The account of Boaz redeeming land for Naomi illustrates the practice of redemption and the importance of family inheritance. Jeremiah 32:7-15Jeremiah's purchase of a field during the Babylonian siege demonstrates faith in God's promise of restoration and the importance of land redemption. Luke 4:18-19Jesus' proclamation of the "year of the Lord's favor" connects to the Jubilee theme of liberation and restoration. A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | R.A. Redford | Leviticus 25:8-34 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 | Redemption | J.A. Macdonald | Leviticus 25:23-34 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Account, Balance, Calculate, Count, Loss, Overpayment, Overplus, Pay, Possession, Property, Reckon, Reckoned, Refund, Rest, Restore, Return, Returned, Sale, Sold, Surplus, Thereof, ValueDictionary of Bible Themes Leviticus 25:18-27 4464 harvest Leviticus 25:20-28 7482 Year of Jubilee Leviticus 25:23-28 5477 property, land Leviticus 25:23-43 5504 rights Leviticus 25:24-28 6721 redemption, in life Leviticus 25:25-28 5681 family, nature of Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:27 NIVLeviticus 25:27 NLTLeviticus 25:27 ESVLeviticus 25:27 NASBLeviticus 25:27 KJV
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