You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests. In proportion to a greater number of yearsThis phrase emphasizes the principle of fairness and equity in economic transactions, rooted in the Hebrew concept of "mishpat," meaning justice or judgment. The context here is the Year of Jubilee, a time when land would return to its original family owners every fifty years. The "greater number of years" refers to the time remaining until the next Jubilee. The longer the period, the more harvests the buyer can expect, thus justifying a higher price. This reflects God's desire for His people to practice fairness and avoid exploitation, ensuring that economic practices honor the dignity and rights of all individuals. you shall increase the price The Hebrew root for "increase" is "rabah," which means to multiply or make numerous. This instruction is a practical application of the Jubilee laws, ensuring that the price of land reflects its productive potential over time. It underscores the importance of integrity in business dealings, a principle that resonates throughout Scripture. By increasing the price proportionally, the seller acknowledges the value of the land's future yield, promoting a just and honest transaction. and in proportion to a lesser number of years This phrase continues the theme of proportionality and fairness. The "lesser number of years" indicates fewer harvests before the Jubilee, necessitating a lower price. This reflects the Hebrew principle of "tzedek," or righteousness, which calls for equitable treatment in all aspects of life. The instruction serves as a reminder that God's people are to conduct their affairs with an awareness of His justice, ensuring that no one is disadvantaged by the timing of the Jubilee. you shall decrease the price The Hebrew word for "decrease" is "ma'at," meaning to diminish or reduce. This command ensures that the economic burden on the buyer is fair and just, considering the limited time they will benefit from the land. It highlights God's concern for the well-being of His people, advocating for a system where economic transactions do not lead to oppression or hardship. This principle of reducing the price aligns with the broader biblical theme of compassion and care for one's neighbor. for he is selling you a number of harvests This phrase clarifies the basis for the pricing structure, focusing on the land's productive capacity rather than its intrinsic value. The "number of harvests" represents the potential yield, which is the true commodity being exchanged. This perspective shifts the focus from ownership to stewardship, reminding the Israelites that the land ultimately belongs to God (Leviticus 25:23). It encourages a mindset of responsible management and gratitude for God's provision, reinforcing the idea that all economic activity should reflect His principles of justice and mercy. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites who received the laws from God, including those in Leviticus. 2. IsraelitesThe chosen people of God to whom the laws in Leviticus were given. 3. The Promised LandThe land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. 4. Sabbath YearEvery seventh year, the land was to rest, and debts were to be forgiven. 5. Year of JubileeEvery fiftieth year, liberty was proclaimed throughout the land, and properties were returned to their original owners. Teaching Points Understanding God's Economic PrinciplesGod's laws in Leviticus 25 teach us about fairness and justice in economic transactions. The principle of adjusting prices based on the number of harvests until the Jubilee reflects God's concern for equity and the well-being of all community members. The Temporary Nature of Earthly PossessionsThe instructions in Leviticus 25 remind us that earthly possessions are temporary. As Christians, we are called to focus on eternal values and to hold our material goods loosely, recognizing that they ultimately belong to God. Practicing Fairness and IntegrityIn our business dealings and personal finances, we should strive to practice fairness and integrity, ensuring that our actions reflect God's justice and compassion. Trusting in God's ProvisionThe laws regarding the Sabbath Year and the Year of Jubilee encourage us to trust in God's provision. By following His commands, the Israelites demonstrated their faith that God would provide for their needs. Bible Study Questions 1. How does the principle of adjusting prices based on the number of harvests until the Jubilee reflect God's character and His concern for justice? 2. In what ways can we apply the concept of the Year of Jubilee to our modern economic practices and personal financial decisions? 3. How does the temporary nature of property ownership in Leviticus 25 challenge our perspective on material possessions today? 4. What are some practical ways we can demonstrate fairness and integrity in our financial dealings, both personally and professionally? 5. How can trusting in God's provision, as seen in the laws of the Sabbath Year and Jubilee, impact our approach to financial planning and generosity? Connections to Other Scriptures Leviticus 25:10This verse introduces the Year of Jubilee, which is the context for the pricing instructions in verse 16. Deuteronomy 15:1-2Discusses the release of debts every seven years, which parallels the concept of adjusting prices based on time until the Jubilee. Matthew 6:19-21Jesus teaches about storing treasures in heaven rather than on earth, which relates to the temporary nature of earthly possessions highlighted in Leviticus 25. James 5:1-6Warns against hoarding wealth and exploiting others, echoing the fair economic practices encouraged in Leviticus 25. The Sabbatic Year | J.A. Macdonald | Leviticus 25:1-7, 18-22 | A Sabbath of Rest unto the Land | W. H. Jellie. | Leviticus 25:2-55 | Deliverance from Sin | Howard James. | Leviticus 25:2-55 | Freedom Through Christ | T. De Witt Talmage. | Leviticus 25:2-55 | Jubilee Gladness | J. Cairns. | Leviticus 25:2-55 | Land Laws Among Other Nations | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | Land Tenure | T. T. Munger. | Leviticus 25:2-55 | Laws of Trade-Wages | Hom. Review | Leviticus 25:2-55 | Lessons from the Sabbatical Year | F. W. Brown. | Leviticus 25:2-55 | Liberty Through Christ | Richard Newton, D. D. | Leviticus 25:2-55 | Man Need not Despair of -Providence | Bp. Babington. | Leviticus 25:2-55 | Practical Reliance Upon God | Indian Witness. | Leviticus 25:2-55 | Released from Debt | Christian Age | Leviticus 25:2-55 | Results of Jubilee Year | T. Guthrie, D. D. | Leviticus 25:2-55 | Sojourners with God | Homilist | Leviticus 25:2-55 | The Hebrew System of Land Tenure | R. Reid. | Leviticus 25:2-55 | The Joyful Sound | C. S. Robinson, D. D. | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee | Homilist | Leviticus 25:2-55 | The Jubilee a Type of the Gospel | Wm. Sleigh. | Leviticus 25:2-55 | The Jubilee Year: its Fourfold Significance | W. H. Jellie. | Leviticus 25:2-55 | The Oppressor Rebuked and the Oppression Removed | C. F. S. Money, M. A. | Leviticus 25:2-55 | The Purpose of the Sabbatical Year | M. M. Kalisch, Ph. D. | Leviticus 25:2-55 | The Resemblance Between the Year of Jubilee and the Gospel | T. B. Baker. | Leviticus 25:2-55 | The Sabbath of the Fields | H. Macmillan, D. D. | Leviticus 25:2-55 | The Sabbatic Year and Jubilee | J. A. Seiss, D. D. | Leviticus 25:2-55 | The Sinner's Chains are Self Forged | Preacher's Lantern. | Leviticus 25:2-55 | The Year of Jubilee | A. G. Brown. | Leviticus 25:2-55 | The Year of Jubilee | A. H. Currier. | Leviticus 25:2-55 | The Year of Jubilee | Walter Roberts, M. A. | Leviticus 25:2-55 | The Year of Jubilee | D. C. Hughes, M. A. | Leviticus 25:2-55 | The Year of Jubilee | T. Binney. | Leviticus 25:2-55 | The Year Sabbath | Dr. Ide. | Leviticus 25:2-55 | What Shall We Eat the Seventh Year? | A. G. Brown. | Leviticus 25:2-55 | The Jubilee | J.A. Macdonald | Leviticus 25:8-17 | The Year of Jubilee | R.A. Redford | Leviticus 25:8-34 | The Jubilee | R.M. Edgar | Leviticus 25:8-55 | Year of Jubilee | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Ii. the World's Redemption | W. Clarkson | Leviticus 25:8-55 | Year of Jubilee: Iii. the Blessed Kingdom | W. Clarkson | Leviticus 25:8-55 |
People Israelites, Levites, MosesPlaces Canaan, Egypt, Mount SinaiTopics Crops, Decrease, Diminish, Extent, Fewness, Fruits, Giving, Greater, Increase, Increased, Increases, Length, Less, Multiply, Multitude, Price, Produce, Proportion, Really, Sell, Selleth, Selling, Shortness, ThereofDictionary of Bible Themes Leviticus 25:14-17 8337 reverence, and behaviour Leviticus 25:15-16 4430 crops Library Sojourners with God 'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains … Alexander Maclaren—Expositions of Holy ScriptureGod's Slaves 'For they are My servants, which I brought forth out of the land of Egypt; they shall not be sold as bondmen.' --LEV. xxv. 42. This is the basis of the Mosaic legislation as to slavery. It did not suppress but regulated that accursed system. Certainly Hebrew slavery was a very different thing from that of other nations. In the first place, no Jew was to be a slave. To that broad principle there were exceptions, such as the case of the man who voluntarily gave himself up to his creditor. But even … Alexander Maclaren—Expositions of Holy Scripture The Kinsman Redeemer 'After that he is sold he may be redeemed again; one of his brethren may redeem him.'--LEV. xxv. 48. There are several of the institutions and precepts of the Mosaic legislation which, though not prophetic, nor typical, have yet remarkable correspondences with lofty Christian truth. They may be used as symbols, if only we remember that we are diverting them from their original purpose. How singularly these words lend themselves to the statement of the very central truths of Christianity--a slavery … Alexander Maclaren—Expositions of Holy Scripture Boniface viii Ad 1294-1303. PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation The Kinsman-Redeemer 'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Sin and Forgiveness Between Brethren. (Autumn, a.d. 29.) ^A Matt. XVIII. 15-35. ^a 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. [Having warned against giving offense, Jesus now shows how to act when offense is received. The fault is to be pointed out to the offender, but for the purpose of gaining him--not from a desire to humiliate him. The offended is to seek the offender, and the offender is likewise to seek the offended (Matt. xv. 23, 24), … J. W. McGarvey—The Four-Fold Gospel Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life "And the Redeemer Shall Come unto Zion, and unto them that Turn," Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, … Hugh Binning—The Works of the Rev. Hugh Binning The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Baptism Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church … Thomas Watson—The Ten Commandments Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 25:16 NIVLeviticus 25:16 NLTLeviticus 25:16 ESVLeviticus 25:16 NASBLeviticus 25:16 KJV
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