Leviticus 24:18
Whoever kills an animal must make restitution--life for life.
Whoever kills an animal
This phrase sets the stage for the principle of accountability in the community of Israel. The Hebrew word for "kills" is "נכה" (nakah), which implies a deliberate act of striking or smiting. In the ancient Near Eastern context, animals were vital for survival, providing food, clothing, and labor. The act of killing an animal, therefore, was not taken lightly and required a sense of responsibility and respect for God's creation. This reflects the broader biblical principle of stewardship over the earth and its creatures, as seen in Genesis 1:28.

must make restitution
The concept of restitution is central to the justice system outlined in the Torah. The Hebrew word "שׁלם" (shalam) means to make whole or to restore. This requirement underscores the importance of maintaining harmony and balance within the community. Restitution is not merely a legal obligation but a moral one, reflecting God's justice and mercy. It serves as a reminder that actions have consequences and that reconciliation is a key aspect of living in accordance with God's will.

life for life
This phrase encapsulates the principle of equivalence in justice, often referred to as "lex talionis" or the law of retaliation. The Hebrew term "נפשׁ" (nephesh) is used for "life," indicating the soul or the living being. In the context of Leviticus, this principle ensures that the value of life is upheld and that justice is proportionate. It is important to note that this is not a call for vengeance but a structured way to maintain order and fairness. This principle is echoed in the teachings of Jesus, who emphasized the spirit of the law over the letter, urging believers to seek reconciliation and forgiveness (Matthew 5:38-42).

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The recipients of the Levitical laws, God's chosen people, who were being prepared to live as a holy nation.

3. Mount Sinai
The place where God gave the Law to Moses, including the laws found in Leviticus.

4. Animal
In this context, refers to livestock or domesticated animals that were valuable to the Israelites for food, labor, and sacrifice.

5. Restitution
The act of making amends or compensation for loss or harm, a key principle in the justice system outlined in the Mosaic Law.
Teaching Points
The Value of Life
The law underscores the value of life, both human and animal, and the need for justice when life is taken. This principle calls us to respect and protect life in all its forms.

Principle of Restitution
Restitution is a biblical principle that emphasizes making things right when wrongs are committed. In our lives, we should seek to restore relationships and make amends where possible.

Justice and Mercy
While the law demands justice, the New Testament calls us to balance justice with mercy. We should strive to uphold justice while also extending grace and forgiveness.

Responsibility and Stewardship
The law teaches us about responsibility and stewardship over God's creation. We are called to care for the resources and creatures entrusted to us.

Reflecting God's Character
By adhering to principles of justice and restitution, we reflect God's character, who is just and righteous. Our actions should mirror His holiness and fairness.
Bible Study Questions
1. How does the principle of "life for life" in Leviticus 24:18 reflect God's view of justice and the value of life?

2. In what ways can we apply the principle of restitution in our personal relationships today?

3. How does Jesus' teaching in Matthew 5:38-42 expand upon the Old Testament laws of justice and restitution?

4. What are some practical ways we can demonstrate responsibility and stewardship over the resources and creatures God has entrusted to us?

5. How can we balance the call for justice with the call for mercy in our interactions with others, according to both Old and New Testament teachings?
Connections to Other Scriptures
Genesis 9:6
This verse establishes the principle of life for life, emphasizing the sanctity of life and the need for justice.

Exodus 21:33-36
These verses provide additional laws regarding restitution for harm done to animals, highlighting the importance of responsibility and fairness.

Matthew 5:38-42
Jesus references the "eye for an eye" principle, teaching about mercy and forgiveness, which expands on the concept of justice in the New Testament.

Romans 12:17-21
Paul speaks about not repaying evil for evil, encouraging believers to live peaceably and leave vengeance to God, which complements the Old Testament laws of restitution with a New Testament perspective on grace.
A Suggestive EpisodeW. Clarkson Leviticus 24:10-16, 23
Shelomith's SonJ.A. Macdonald Leviticus 24:10-23
The Law of DeathR.A. Redford Leviticus 24:10-23
Public Justice Secured by the Law of RetaliationR.M. Edgar Leviticus 24:17-22
The Holy Law of GodW. Clarkson Leviticus 24:17-22
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Animal, Anyone, Beast, Body, Causing, Death, Killeth, Kills, Mortally, Payment, Repayeth, Restitution, Smiteth, Someone's, Strikes, Takes, Wounding
Dictionary of Bible Themes
Leviticus 24:17-20

     5372   knife

Leviticus 24:17-21

     5492   restitution
     5495   revenge, and retaliation

Leviticus 24:17-22

     5346   injury
     5483   punishment
     5493   retribution
     8307   moderation

Leviticus 24:18-21

     4605   animals, religious role

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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