Leviticus 20:22
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.
You are to keep
The phrase "You are to keep" emphasizes the active responsibility of the Israelites to adhere to God's commandments. The Hebrew root word for "keep" is "שָׁמַר" (shamar), which means to guard, observe, or give heed. This implies a vigilant and intentional effort to maintain the statutes and ordinances given by God. In a historical context, this was crucial for the Israelites as they were called to be a distinct people, set apart from the surrounding nations. The call to "keep" underscores the covenant relationship between God and His people, where obedience is a sign of faithfulness and devotion.

all My statutes
The term "all My statutes" refers to the comprehensive nature of God's laws. The Hebrew word for "statutes" is "חֻקִּים" (chuqqim), which denotes decrees or prescribed tasks. These statutes were not arbitrary but were given by God to guide the moral, ceremonial, and civil life of Israel. Historically, these laws were meant to shape the identity of the Israelites as a holy nation. The use of "all" indicates that partial obedience is insufficient; the Israelites were to embrace the entirety of God's instructions.

and all My ordinances
"Ordinances" in Hebrew is "מִשְׁפָּטִים" (mishpatim), which refers to judgments or legal decisions. These are the specific applications of God's law in various situations, ensuring justice and righteousness within the community. The inclusion of both "statutes" and "ordinances" highlights the comprehensive nature of God's law, covering both general principles and specific cases. This reflects God's desire for His people to live in a way that reflects His character and justice.

and follow them
The phrase "and follow them" calls for active obedience and application of God's laws. The Hebrew root "עָשָׂה" (asah) means to do, make, or accomplish. This implies that the statutes and ordinances are not merely to be acknowledged but are to be actively lived out. The historical context shows that the Israelites' success and prosperity in the Promised Land were contingent upon their obedience to God's commands. This serves as a reminder that faith is demonstrated through action.

so that the land
"So that the land" introduces the purpose and consequence of obedience. The land, in this context, is the Promised Land, a gift from God to the Israelites. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean earth, land, or territory. The land was not just a physical space but a place where God's people could live out their covenant relationship with Him. The condition of the land was directly tied to the faithfulness of the people.

to which I am bringing you
This phrase underscores God's active role in the Israelites' journey. The Hebrew verb "בּוֹא" (bo) means to come or bring, indicating God's initiative and guidance. Historically, this reflects the fulfillment of God's promise to Abraham, Isaac, and Jacob to give their descendants a land of their own. It is a reminder of God's faithfulness and the fulfillment of His promises.

to dwell
The word "to dwell" comes from the Hebrew "יָשַׁב" (yashab), meaning to sit, remain, or inhabit. This implies a sense of permanence and stability. The Israelites were not just passing through; they were to establish themselves in the land as God's people. This dwelling was contingent upon their obedience, reflecting the conditional nature of the covenant.

will not vomit you out
The vivid imagery of the land "will not vomit you out" serves as a stark warning. The Hebrew word "קִיא" (qi) means to vomit or spew out, indicating rejection or expulsion. This metaphor suggests that the land itself responds to the moral and spiritual state of its inhabitants. Historically, this was a warning that disobedience would lead to exile, as the land would not tolerate sin. It underscores the seriousness of maintaining holiness and the consequences of failing to do so.

Persons / Places / Events
1. The Israelites
The primary audience of Leviticus, the Israelites were God's chosen people, set apart to live according to His laws as they journeyed to the Promised Land.

2. Moses
The leader of the Israelites and the mediator of God's laws, Moses conveyed God's commandments to the people.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. It was a land flowing with milk and honey, symbolizing God's provision and blessing.

4. God
The sovereign Lord who established the statutes and ordinances for His people, emphasizing holiness and obedience.

5. The Law
The collection of statutes and ordinances given by God to the Israelites, which included moral, ceremonial, and civil laws.
Teaching Points
Obedience to God's Commands
The importance of adhering to God's statutes and ordinances is emphasized as a means of maintaining a right relationship with Him and ensuring His blessings.

Holiness and Separation
God's call for His people to be holy and distinct from surrounding nations is a timeless principle, urging believers today to live set apart for God's purposes.

Consequences of Disobedience
The warning that the land would "vomit" out the disobedient serves as a stark reminder of the serious consequences of turning away from God's commands.

Covenant Relationship
The statutes and ordinances are part of a covenant relationship, where obedience is a response to God's faithfulness and love.

Living in the Promised Land
The promise of dwelling in the land is contingent upon obedience, symbolizing the spiritual rest and blessings found in Christ for believers today.
Bible Study Questions
1. How does the concept of holiness in Leviticus 20:22 apply to Christians today, and what are some practical ways we can live out this call to holiness?

2. In what ways do the blessings and curses outlined in Deuteronomy 28 relate to the warning given in Leviticus 20:22?

3. How can we, as modern believers, ensure that we are not "vomited out" of the spiritual blessings God has promised us?

4. What parallels can be drawn between the Israelites' journey to the Promised Land and our spiritual journey as Christians?

5. How does understanding the covenant relationship between God and Israel enhance our understanding of our relationship with God through Christ?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, reinforcing the consequences mentioned in Leviticus 20:22.

Exodus 19:5-6
These verses highlight the covenant relationship between God and Israel, where obedience to God's laws would make them a kingdom of priests and a holy nation.

Romans 12:1-2
Paul urges believers to present their bodies as living sacrifices and to be transformed by the renewing of their minds, echoing the call to holiness found in Leviticus.

1 Peter 1:15-16
Peter calls Christians to be holy in all their conduct, as God is holy, directly linking to the holiness theme in Leviticus.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Bring, Bringing, Decisions, Decrees, Dwell, Follow, Giving, Judgments, Kept, Laws, Observe, Ordinances, Resting-place, Rules, Spew, Spue, Statutes, Therein, Violently, Vomit, Vomiteth, Whither
Dictionary of Bible Themes
Leviticus 20:22-24

     4208   land, divine responsibility
     5602   vomit

Leviticus 20:22-26

     7340   clean and unclean

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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