Leviticus 20:21
If a man marries his brother's wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
If a man marries his brother’s wife
This phrase addresses a specific familial relationship that was considered sacred and inviolable in ancient Israelite society. The Hebrew word for "marries" here is "laqach," which can also mean "to take" or "to seize," indicating a formal and binding union. The prohibition against marrying a brother's wife, except in the case of levirate marriage (Deuteronomy 25:5-10), underscores the importance of maintaining family integrity and lineage. Historically, this law served to protect family structures and ensure that property and inheritance remained within the family line.

it is an act of impurity
The term "impurity" is translated from the Hebrew word "niddah," which often refers to ceremonial uncleanness. In this context, it signifies a moral and spiritual defilement. The act is not merely a breach of social etiquette but a violation of divine order. This impurity disrupts the sanctity of familial relationships, which were foundational to the covenant community of Israel. The emphasis on purity reflects God's holiness and the call for His people to be set apart.

He has dishonored his brother
The Hebrew word for "dishonored" is "galah," which can mean "to uncover" or "to expose." This phrase implies a deep violation of trust and respect within the family. By marrying his brother's wife, the man not only disrespects his brother's memory but also disrupts the familial bond. In the ancient Near Eastern context, family honor was paramount, and such an act would bring shame not only to the individuals involved but to the entire family unit.

They will be childless
This phrase serves as both a consequence and a divine judgment. The Hebrew word "ariri" is used here, which can mean "barren" or "deprived of children." In the cultural and historical context of ancient Israel, having children was seen as a blessing and a sign of God's favor. To be childless was often viewed as a curse or a sign of divine disapproval. This consequence underscores the seriousness of the offense and serves as a deterrent to others who might consider similar actions. It reflects the biblical principle that sin has tangible consequences, affecting not only the individual but also their legacy and future generations.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as part of their covenant relationship with Him.

3. Canaan
The land where the Israelites were headed, which had practices that God wanted them to avoid, including those related to marriage and family.

4. Brother's Wife
The specific relationship mentioned in this verse, highlighting the importance of family integrity and purity.

5. God
The ultimate lawgiver, whose holiness and standards are reflected in the laws given to the Israelites.
Teaching Points
Understanding God's Holiness
God's laws reflect His holy nature and His desire for His people to be set apart from the surrounding nations.

The Importance of Family Integrity
The prohibition against marrying a brother's wife underscores the value God places on family relationships and the need to honor them.

Consequences of Disobedience
The warning of childlessness serves as a reminder that disobedience to God's commands can lead to serious consequences.

Contextual Application
While the specific law may not apply directly today, the principle of maintaining purity and honoring family relationships remains relevant.

Respecting God's Design for Marriage
This passage encourages believers to respect and uphold God's design for marriage as a sacred covenant.
Bible Study Questions
1. How does understanding the cultural and historical context of Leviticus 20:21 help us apply its principles today?

2. In what ways does the prohibition in Leviticus 20:21 reflect God's concern for family integrity and purity?

3. How can we reconcile the law in Leviticus 20:21 with the practice of levirate marriage described in Deuteronomy 25:5-10?

4. What are some modern-day applications of the principle of honoring family relationships as seen in Leviticus 20:21?

5. How can the church today address issues of sexual immorality and uphold the sanctity of marriage in light of passages like Leviticus 20:21 and 1 Corinthians 5:1-2?
Connections to Other Scriptures
Deuteronomy 25:5-10
Discusses the practice of levirate marriage, which is an exception to the rule in Leviticus 20:21, showing the importance of context and purpose in God's laws.

Matthew 22:23-33
Jesus addresses the Sadducees' question about marriage at the resurrection, which indirectly touches on the complexities of marriage laws.

1 Corinthians 5:1-2
Paul addresses sexual immorality in the church, emphasizing the need for purity and discipline within the Christian community.

Genesis 38:6-10
The account of Judah and Tamar, which involves levirate marriage and highlights the consequences of failing to fulfill familial duties.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Abhorrent, Act, Brother, Brother's, Childless, Dishonored, Impurity, Marries, Nakedness, Shame, Takes, Taketh, Unclean, Uncovered, Wife
Dictionary of Bible Themes
Leviticus 20:21

     5737   sisters

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:16-21

     6750   sin-bearer

Leviticus 20:19-21

     5681   family, nature of

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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