Leviticus 20:20
If a man lies with his uncle's wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
If a man lies
The phrase "lies" in this context is a euphemism for sexual relations. The Hebrew root word used here is "שָׁכַב" (shakab), which often implies a consensual act of intimacy. This term is used throughout the Old Testament to describe illicit sexual relations, emphasizing the gravity of the sin in the eyes of God. The act is not merely physical but represents a breach of divine law and order.

with his uncle’s wife
This phrase highlights the specific nature of the prohibited relationship. The Hebrew culture, deeply rooted in family and tribal connections, viewed such an act as a violation of familial boundaries and respect. The uncle's wife is considered part of the extended family, and thus, this act is seen as an affront to the family unit and its sanctity.

he has uncovered his uncle’s nakedness
The term "uncovered" comes from the Hebrew "גָּלָה" (galah), meaning to reveal or expose. In Levitical law, "nakedness" is a metaphor for sexual relations, and uncovering it implies a deep violation of personal and familial privacy. This phrase underscores the shame and dishonor brought upon the family, reflecting the cultural and religious importance of maintaining purity and respect within family lines.

They will bear their sin
The phrase "bear their sin" indicates personal responsibility and accountability for one's actions. In Hebrew, "נָשָׂא" (nasa) means to carry or bear, suggesting that the individuals involved must carry the weight and consequences of their transgression. This reflects the biblical principle that sin has inherent consequences, both spiritually and communally.

they will die childless
This phrase serves as both a literal and symbolic punishment. In ancient Israelite society, having children was seen as a blessing and a means of continuing one's legacy. The Hebrew word "עֲרִירִי" (ariri) means childless or barren. This consequence underscores the severity of the sin, as it not only affects the individuals but also their potential lineage, cutting off their family line as a divine judgment for their actions.

Persons / Places / Events
1. The Israelites
The original audience of the Levitical laws, called to be a holy nation set apart for God.

2. Moses
The prophet and leader through whom God delivered the laws to the Israelites.

3. The Uncle and His Wife
The specific individuals involved in the prohibited relationship, representing a breach of family and societal boundaries.

4. The Promised Land
The context in which these laws were to be observed, as the Israelites prepared to enter and inhabit it.

5. God’s Covenant
The overarching agreement between God and Israel, which included laws for maintaining holiness and purity.
Teaching Points
Holiness and Separation
God calls His people to live distinctively, reflecting His holiness in their relationships and actions.

The Seriousness of Sin
The consequences outlined in Leviticus 20:20 underscore the gravity of sin and its impact on individuals and the community.

Family Integrity
Maintaining the sanctity of family relationships is crucial for societal stability and reflects God’s design for human relationships.

Consequences of Disobedience
The warning of being "childless" serves as a reminder that sin has tangible consequences, affecting future generations.

Repentance and Restoration
While the Old Testament law prescribes severe penalties, the New Testament offers hope for forgiveness and restoration through Christ.
Bible Study Questions
1. How does the command in Leviticus 20:20 reflect God’s desire for holiness among His people?

2. In what ways can the principles found in Leviticus 20:20 be applied to modern-day relationships and family dynamics?

3. How do the consequences of sin described in Leviticus 20:20 compare to the New Testament teachings on sin and grace?

4. What steps can we take to uphold the sanctity of marriage and family in our own lives and communities?

5. How can understanding the cultural and historical context of Leviticus enhance our interpretation and application of its teachings today?
Connections to Other Scriptures
Leviticus 18:6-18
This passage outlines various unlawful sexual relations, providing a broader context for understanding the specific prohibition in Leviticus 20:20.

Deuteronomy 27:20
Reinforces the curse associated with violating family boundaries, emphasizing the seriousness of such sins.

1 Corinthians 5:1-5
Paul addresses a case of sexual immorality in the Corinthian church, showing the continuity of concern for sexual purity in the New Testament.

Hebrews 13:4
Highlights the sanctity of marriage and the importance of sexual purity, aligning with the principles found in Leviticus.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Aunt, Bear, Brother, Childless, Death, Die, Dishonored, Father's, Held, Lie, Lies, Lieth, Nakedness, Relations, Responsible, Sex, Shame, Sin, Sleeps, Till, Uncle, Uncle's, Uncovered, Wife
Dictionary of Bible Themes
Leviticus 20:20

     5724   offspring

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:16-21

     6750   sin-bearer

Leviticus 20:19-21

     5681   family, nature of

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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