Leviticus 20:19
You must not have sexual relations with the sister of your mother or your father, for it is exposing one's own kin; both shall bear their iniquity.
You must not have sexual relations
This phrase is a direct command from God, emphasizing the sanctity and purity expected in the sexual conduct of His people. The Hebrew root for "sexual relations" is "שָׁכַב" (shakab), which means to lie down, often used euphemistically for sexual intercourse. This command reflects God's desire for His people to live in holiness, setting them apart from the surrounding nations whose practices often included incestuous relationships.

with the sister of your mother or your father
The specific mention of "the sister of your mother or your father" highlights the close familial bonds that are to be respected and preserved. In ancient Israelite society, family was the cornerstone of community and religious life. The Hebrew word for "sister" is "אָחוֹת" (achot), which signifies a close kinship. This prohibition underscores the importance of maintaining the integrity and honor of family relationships, which are foundational to a stable and godly society.

for it would dishonor a close relative
The term "dishonor" in Hebrew is "עֶרְוָה" (ervah), which can also mean nakedness or shame. This reflects the cultural and religious understanding that such actions bring shame not only to the individuals involved but also to the family and community. The concept of honor and shame was central in ancient Near Eastern cultures, and maintaining family honor was crucial for social standing and spiritual purity.

both would bear their iniquity
The phrase "bear their iniquity" indicates the personal responsibility and consequences of sin. The Hebrew word for "iniquity" is "עָוֹן" (avon), which implies guilt or punishment for wrongdoing. This serves as a sobering reminder that God's laws are not arbitrary but are designed to protect His people from the destructive consequences of sin. It also points to the justice of God, who holds individuals accountable for their actions, ensuring that sin does not go unpunished.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as part of their covenant relationship with Him.

3. Canaan
The land where the Israelites were headed, which was inhabited by people whose practices God wanted the Israelites to avoid.

4. God
The divine lawgiver who establishes moral and ceremonial laws for His people.

5. Family Relations
The focus of this verse is on maintaining the sanctity and respect within family relationships.
Teaching Points
Sanctity of Family
The family unit is sacred, and maintaining its purity is crucial for societal stability and spiritual health.

Respect for God's Law
God's laws are designed to protect us and promote holiness. We must respect and adhere to them, even when cultural norms differ.

Consequences of Sin
The verse highlights that sin carries consequences, both spiritually and relationally. Understanding this helps us make wise choices.

Holiness in Relationships
Our relationships should reflect God's holiness. This includes setting boundaries that honor God and others.

Cultural Distinction
As believers, we are called to live distinctively from the world, upholding God's standards in all areas of life.
Bible Study Questions
1. How does Leviticus 20:19 reflect God's concern for the sanctity of family relationships?

2. In what ways can we apply the principle of maintaining purity in our relationships today?

3. How does the prohibition in this verse relate to the broader context of Leviticus 18 and the call to holiness?

4. What are some modern cultural practices that might conflict with the principles found in Leviticus 20:19, and how should Christians respond?

5. How can understanding the consequences of sin, as outlined in this verse, influence our daily decision-making and relationship-building?
Connections to Other Scriptures
Leviticus 18:6-18
This passage provides a broader context for the laws regarding sexual relations and the importance of maintaining family purity.

1 Corinthians 5:1-2
Paul addresses a case of sexual immorality in the Corinthian church, emphasizing the need for purity within the Christian community.

Deuteronomy 27:22
This verse reiterates the prohibition against sexual relations with close relatives, underscoring the consistency of God's moral law.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Bare, Bear, Blood, Close, Connection, Dishonor, Either, Father's, Guilt, Held, Iniquity, Kin, Laid, Mother's, Naked, Nakedness, One's, Relation, Relations, Relative, Responsible, Sex, Sexual, Sin, Sister, Uncover, Uncovereth
Dictionary of Bible Themes
Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:15-19

     6237   sexual sin, nature of

Leviticus 20:16-21

     6750   sin-bearer

Leviticus 20:19-21

     5681   family, nature of
     5711   marriage, restrictions

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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