Leviticus 20:22
You shall therefore keep all my statutes, and all my judgments, and do them: that the land, where I bring you to dwell therein, spew you not out.
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EXPOSITORY (ENGLISH BIBLE)
(22) Ye shall therefore keep all my statutes.—Like the prohibitions (see Leviticus 18:26-30), the penalties here enacted for transgressing them conclude with an appeal to the Israelites to keep the Divine precepts, and not to be guilty of the crimes for which the former inhabitants of the land have been cast out.

That the land . . . spue you not out.—Better, lest the land . . . vomit you out, as in Leviticus 18:28. For this figure of speech see Leviticus 20:25 of the same chapter.

20:10-27 These verses repeat what had been said before, but it was needful there should be line upon line. What praises we owe to God that he has taught the evil of sin, and the sure way of deliverance from it! May we have grace to adorn the doctrine of God our Saviour in all things; may we have no fellowship with unfruitful works of darkness, but reprove them.The ground is here again stated on which all these laws of holiness should be obeyed. See Leviticus 18:24-30 note.20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel. No text from Poole on this verse. Ye shall therefore keep all my statutes,.... All the ordinances, institutions, and appointments of God, whether observed in this chapter or elsewhere, but particularly those concerning incestuous marriages and unlawful copulations:

and all my judgments, and do them; all the laws and commandments of God, founded injustice and judgment, and according to the rules thereof; or else, as Aben Ezra, the judgments of punishment, or the penalties annexed to the above laws, which were carefully to be observed, and put into execution, to deter from the transgression of them:

that the land, whither I bring you to dwell therein, spew you not out; as the stomach does its food when it is loathsome and nauseous to it, and it cannot bear it; see Leviticus 18:25.

Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
EXEGETICAL (ORIGINAL LANGUAGES)
22–24. An exhortation fundamentally in agreement with Leviticus 18:24-30.

The idea of a separation from other nations is prominent in connexion with that of holiness.Verses 22, 23. - The fact of the nations of Canaan being abhorred by God because they committed all these things shows that the Levitical code forbidding all these things was no part of any special law for that nation alone, but a republication of that Law which is binding on all nations because written on the conscience. The prohibited degrees in the Book of Leviticus form a part of the moral, not of the ceremonial, law, and are, therefore, of permanent and universal, not only of temporary and national, obligation. Whoever cursed father or mother was to be punished with death (Leviticus 19:3); "His blood would be upon him." The cursing of parents was a capital crime (see at Leviticus 17:4, and for the plural דּמיו Exodus 22:1 and Genesis 4:10), which was to return upon the doer of it, according to Genesis 9:6. The same punishment was to be inflicted upon adultery (Leviticus 20:10, cf. Leviticus 18:20), carnal intercourse with a father's wife (Leviticus 20:11, cf. Leviticus 18:7-8) or with a daughter-in-law (Leviticus 20:12, cf. Leviticus 18:17), sodomy (Leviticus 20:13, cf. Leviticus 18:22), sexual intercourse with a mother and her daughter, in which case the punishment was to be heightened by the burning of the criminals when put to death (Leviticus 20:14, cf. Leviticus 18:17), lying with a beast (Leviticus 20:15, Leviticus 20:16, cf. Leviticus 18:23), sexual intercourse with a half-sister (Leviticus 20:17, cf. Leviticus 18:9 and Leviticus 18:11), and lying with a menstruous woman (Leviticus 20:18, cf. Leviticus 18:19). The punishment of death, which was to be inflicted in all these cases upon both the criminals, and also upon the beast that had been abused (Leviticus 20:15, Leviticus 20:16), was to be by stoning, according to Leviticus 20:2, Leviticus 20:27, and Deuteronomy 22:21.; and by the burning (Leviticus 20:14) we are not to understand death by fire, or burning alive, but, as we may clearly see from Joshua 7:15 and Joshua 7:25, burning the corpse after death. This was also the case in Leviticus 21:9 and Genesis 38:24.
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