Cambridge Bible for Schools and Colleges
Ch. Leviticus 20:1-27. Various Laws with the Addition of Penalties for their Violation
For the relation between this ch. and those parts of ch. 18 which are kindred to it, see introd. note to the latter. The character stamped upon chs. 17–26 as the ‘Law of Holiness’ is conspicuous in the hortatory framework introduced by the compiler (Rh), and resembling that of ch. 18.
 A Reviser who combined laws taken mainly from existing codes with a hortatory and warning element.
The ch. may be sub-divided thus: (1) Leviticus 20:1-7, laws bearing on religion; Molech worship and consultation with the unseen world; (2) Leviticus 20:8-21, laws bearing on immorality; unlawful marriages and unchastity; (3) Leviticus 20:22-26, hortatory conclusion; (4) Leviticus 20:27, punishment for offences mentioned in Leviticus 20:6.
And the LORD spake unto Moses, saying,
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.2. Moreover] This introduction shews that the words that follow do not stand in their original context, but are an extract from a body of laws.
Leviticus 20:2-3 appear to be inconsistent. In 2 the offender is to be stoned by the people, in 3 he is to be cut off by some kind of divine visitation. Probably we may trace here the juxtaposition of two sources, while for the sake of harmonizing them Leviticus 20:4-5 were added.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:4. hide their eyes] i.e. disregard. For the expression in this sense cp. Proverbs 28:27; Isaiah 1:15.
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.6. familiar spirits … wizards] See on Leviticus 19:31.
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.7. Almost verbally identical with Leviticus 11:44 a.
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.9. The penalty of death is here assigned for cursing a parent, as in Exodus 21:17. In both places Targ. Ps-Jon. gives the traditional interpretation that when the sacred Name is mentioned in connexion with the cursing, the penalty of death is incurred. The words ‘his (their) blood shall be upon him (them)’ occur in this ch. and in Ezekiel 18:13; Ezekiel 33:5; cp. Joshua 2:19; Ezekiel 33:4.
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.10–21. Directions on the whole similar to those of Leviticus 18:6-20; Leviticus 18:22-23, but adding penalties for transgression.
And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.
And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.
And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.22–24. An exhortation fundamentally in agreement with Leviticus 18:24-30.
The idea of a separation from other nations is prominent in connexion with that of holiness.
And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.25. The injunction that careful discrimination must be employed in the matter of clean and unclean food must, as Wellh. (Composition d. Hex. etc., p. 158, Berlin, 1889) and others point out, in its original context have been accompanied by detailed directions such as now are found in ch. 11.
Leviticus 20:25-26 in their present form are to be compared with Leviticus 11:43-45. See note there.
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.27. See on Leviticus 19:31. This supplementary precept is not identical with the earlier one. Here the subject is the person within whom the discarnate spirit is supposed to be working (lit. ‘when there is in them an’ ôb or a familiar spirit’), while in Leviticus 20:6 it is the person who makes application to such for assistance.