Leviticus 20:15
If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.
If a man
This phrase sets the stage for a specific legal and moral directive aimed at individuals within the community. The Hebrew word for "man" here is "ish," which often denotes an adult male, emphasizing personal responsibility and accountability. In the context of ancient Israel, this directive underscores the importance of maintaining purity and holiness among the people, as each individual is seen as a representative of the community's covenant with God.

has sexual relations
The Hebrew term used here is "shakab," which means to lie down or to have sexual intercourse. This phrase is a direct reference to a prohibited sexual act, highlighting the severity of the transgression. In the cultural and religious context of ancient Israel, sexual purity was paramount, and any deviation was seen as a direct affront to God's established order and holiness.

with an animal
The mention of an "animal" (Hebrew: "behemah") indicates a clear boundary between human and animal relations. This prohibition is rooted in the creation order, where God established distinct categories for His creatures. The act of bestiality is seen as a violation of the natural order and an abomination that corrupts both the individual and the community.

he must be put to death
The prescribed punishment of death reflects the gravity of the sin in the eyes of God and the community. The Hebrew phrase "mot yumat" is a legal term indicating a mandatory death penalty. This severe consequence serves as a deterrent and a means of purging evil from the community, ensuring that the holiness of God's people is maintained.

And you must kill the animal
The directive to kill the animal involved in the act underscores the seriousness of the offense and the need to remove any trace of impurity. In ancient Israel, animals were often seen as part of the household and community, and their involvement in such an act would render them unclean. This command ensures that the community remains undefiled and that the sanctity of God's creation is upheld.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including those in Leviticus.

2. The Israelites
The chosen people of God to whom the laws in Leviticus were given.

3. Canaan
The land promised to the Israelites, where they were to live according to God's laws.

4. God
The divine lawgiver who establishes moral and ceremonial laws for His people.

5. Animals
Creatures that are mentioned in the context of prohibitions against certain behaviors.
Teaching Points
Holiness and Separation
Leviticus 20:15 emphasizes the need for God's people to be holy and separate from the practices of surrounding nations. This calls for a lifestyle that reflects God's standards.

Respect for God's Creation
The prohibition against bestiality underscores the importance of respecting the natural order established by God. It teaches us to honor the boundaries set by God in creation.

Seriousness of Sin
The severe consequences outlined in Leviticus highlight the seriousness with which God views sin. It serves as a reminder of the need for repentance and the pursuit of righteousness.

Moral Integrity
Upholding God's laws requires moral integrity and a commitment to living according to His will. This involves making choices that align with biblical principles.

Community Standards
The laws in Leviticus were given to maintain the purity and integrity of the community. As believers, we are called to uphold standards that reflect God's holiness in our communities.
Bible Study Questions
1. How does Leviticus 20:15 reflect God's desire for His people to be distinct from other nations?

2. In what ways can we apply the principle of respecting God's creation in our daily lives?

3. How do the prohibitions in Leviticus 20:15 relate to the broader biblical theme of holiness?

4. What are some modern-day challenges to maintaining moral integrity, and how can we overcome them?

5. How can we, as a community of believers, support one another in upholding God's standards?
Connections to Other Scriptures
Exodus 22:19
This verse also addresses the prohibition of bestiality, reinforcing the moral law given to the Israelites.

Deuteronomy 27:21
Another reiteration of the prohibition, emphasizing the seriousness of the sin.

Romans 1:24-27
Paul discusses the consequences of abandoning God's natural order, which can be related to the prohibitions in Leviticus.

1 Corinthians 6:9-10
Lists behaviors that are contrary to inheriting the kingdom of God, aligning with the moral laws in Leviticus.

Galatians 5:19-21
Discusses the acts of the flesh, which are contrary to living by the Spirit, echoing the moral teachings of Leviticus.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Animal, Beast, Certainly, Copulation, Death, Destruction, Giveth, Kill, Lie, Lies, Lying, Relations, Sex, Sexual, Slay, Surely
Dictionary of Bible Themes
Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:10-16

     7346   death penalty

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:15-19

     6237   sexual sin, nature of

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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