Leviticus 2:5
If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.
If your offering
The Hebrew word for "offering" is "קָרְבָּן" (korban), which signifies something brought near or presented to God. This reflects the heart of worship, where the act of offering is a means of drawing closer to the divine. In the context of Leviticus, offerings were a central part of Israelite worship, symbolizing dedication, thanksgiving, and atonement.

is a grain offering
The grain offering, or "מִנְחָה" (minchah), was a tribute to God, often representing the fruits of one's labor. Unlike animal sacrifices, grain offerings were bloodless, emphasizing the provision and sustenance God provides. This offering was a way for the Israelites to acknowledge God's sovereignty over the land and their dependence on Him for daily sustenance.

prepared on a griddle
The griddle, or "מַחֲבַת" (machavat), was a flat cooking surface used in ancient times. This method of preparation indicates a simple, humble offering, accessible to all, regardless of wealth. It underscores the idea that God values the heart behind the offering more than the offering itself, as even the simplest gifts, when given with sincerity, are pleasing to Him.

it must be of fine flour
"Fine flour" or "סֹלֶת" (solet) represents the best of the harvest, a refined and pure product. Offering fine flour signifies giving God the best of what one has, a principle that resonates throughout Scripture. It is a call to excellence in worship, reminding believers to offer their best in service and devotion to God.

unleavened
Leaven, or yeast, often symbolizes sin or corruption in the Bible. The requirement for the offering to be unleavened, or "מַצָּה" (matzah), highlights the need for purity and holiness in approaching God. It serves as a reminder of the Israelites' deliverance from Egypt, where unleavened bread was eaten in haste, symbolizing a break from the past and a new beginning in God's covenant.

mixed with oil
Oil, or "שֶׁמֶן" (shemen), is frequently associated with anointing and the presence of the Holy Spirit. Mixing the offering with oil signifies consecration and the infusion of divine grace. It points to the work of the Holy Spirit in the believer's life, enabling them to live a life pleasing to God and to offer themselves as living sacrifices, holy and acceptable to Him.

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws and instructions from God to give to the Israelites.

2. Israelites
- The recipients of the Levitical laws, including the instructions for grain offerings.

3. Tabernacle
- The place where offerings were brought and presented to God.

4. Priests
- The individuals responsible for performing the rituals and offerings as prescribed in the law.

5. Grain Offering
- A type of offering made to God, symbolizing dedication and thanksgiving.
Teaching Points
Symbolism of Ingredients
The use of fine flour and oil in the grain offering symbolizes purity and the presence of the Holy Spirit. Just as the offering was to be without yeast, our lives should be free from sin.

Holiness in Worship
The detailed instructions for offerings highlight the importance of approaching God with reverence and purity. Our worship should be intentional and sincere, reflecting our dedication to God.

Thanksgiving and Dedication
The grain offering was a way for the Israelites to express gratitude and commitment to God. In our lives, we should regularly offer thanks and dedicate our resources and talents to His service.

Consistency in Faith
Just as the grain offering was a regular part of Israelite worship, we should consistently practice our faith through prayer, study, and service.
Bible Study Questions
1. What does the absence of yeast in the grain offering teach us about the nature of sin and purity in our lives?

2. How can the symbolism of fine flour and oil in the grain offering be applied to our personal spiritual growth?

3. In what ways can we ensure that our worship is as intentional and sincere as the offerings described in Leviticus?

4. How does the concept of thanksgiving and dedication in the grain offering translate to our modern-day practices of giving and service?

5. What are some practical steps we can take to maintain consistency in our faith, similar to the regularity of the grain offerings in Israelite worship?
Connections to Other Scriptures
Exodus 29:2
- Discusses the use of fine flour and oil in the consecration of priests, showing the importance of these elements in worship.

Leviticus 6:14-18
- Provides further instructions on the grain offering, emphasizing its role in the priestly duties and its holy nature.

1 Corinthians 5:6-8
- Paul uses the imagery of yeast to discuss purity and sin, connecting the absence of yeast in offerings to the call for holiness in the Christian life.
The Feast Upon the MinchahJ.A. Macdonald Leviticus 2:1-10
Consecrated Life-Work, as Brought Out in the Meat OfferingR.M. Edgar Leviticus 2:1-11
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
Priest and People: Reciprocal ServicesW. Clarkson Leviticus 2:3-10
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
People
Aaron, Moses
Places
Teman
Topics
Baked, Baken, Baking-pan, Best, Cereal, Cooked, Fine, Flat, Flour, Girdel, Grain, Griddle, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Pan, Plate, Prepared, Present, Unleavened, Yeast
Dictionary of Bible Themes
Leviticus 2:5

     5445   potters and pottery

Leviticus 2:1-6

     7368   grain offering

Leviticus 2:1-7

     4488   oil

Leviticus 2:1-11

     4404   food

Leviticus 2:1-16

     4456   grain

Leviticus 2:4-5

     4530   unleavened bread

Leviticus 2:4-10

     5222   baking

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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