Leviticus 2:6
Crumble it and pour oil on it; it is a grain offering.
Crumble it
The Hebrew word for "crumble" is "פָּרוֹס" (paros), which means to break or divide into pieces. This act of crumbling the grain offering signifies humility and the breaking down of one's own pride before God. In the ancient Near Eastern context, breaking bread or grain was a communal act, symbolizing fellowship and unity. Spiritually, it reflects the believer's willingness to be broken and used by God, acknowledging that our lives are to be offered in service and submission to His will.

and pour oil on it
The use of oil, "שֶׁמֶן" (shemen) in Hebrew, is significant in biblical symbolism. Oil was a precious commodity in ancient Israel, often used for anointing, signifying the presence and blessing of the Holy Spirit. Pouring oil on the grain offering represents consecration and sanctification. It is a reminder that our offerings to God should be accompanied by the anointing of the Holy Spirit, making our service and worship acceptable and pleasing to Him. Historically, oil was also used for healing and light, further emphasizing the transformative power of God's Spirit in our lives.

it is a grain offering
The term "grain offering" comes from the Hebrew "מִנְחָה" (minchah), which refers to a gift or tribute. In the context of Leviticus, the grain offering was a voluntary act of worship, expressing gratitude and devotion to God. It was distinct from animal sacrifices, highlighting the diversity of offerings acceptable to God. The grain offering symbolizes the fruit of our labor and the dedication of our daily work to the Lord. It serves as a reminder that every aspect of our lives, including our work and sustenance, is to be offered to God in thanksgiving and praise. Historically, this offering was a staple in the Israelite sacrificial system, underscoring the importance of acknowledging God's provision and sovereignty in all things.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws and instructions from God on Mount Sinai to give to the Israelites.

2. Israelites
The people to whom the laws and instructions were given, as they were forming a covenant community under God’s guidance.

3. Tabernacle
The place where offerings, including grain offerings, were presented to God as part of worship and atonement practices.

4. Priests
The descendants of Aaron who were responsible for performing the rituals and offerings, including the grain offering, on behalf of the people.

5. Grain Offering
A type of offering made to God, consisting of fine flour, oil, and frankincense, symbolizing dedication and thanksgiving.
Teaching Points
Symbolism of the Grain Offering
The grain offering represents dedication and thanksgiving to God. It is a reminder of God’s provision and the need for believers to offer their best to Him.

The Role of Oil
Oil in the offering symbolizes the Holy Spirit. Just as oil was poured over the grain, believers are to be filled with the Spirit in their daily walk with God.

Crumbling the Offering
The act of crumbling the grain signifies humility and brokenness before God. It teaches believers the importance of approaching God with a contrite heart.

Community and Worship
The grain offering was a communal act of worship, reminding believers of the importance of coming together as a community to worship and serve God.

Christ as the Fulfillment
The grain offering, like other Old Testament sacrifices, points to Christ, who is the ultimate offering. Believers are called to live lives of gratitude and service in response to His sacrifice.
Bible Study Questions
1. How does the grain offering in Leviticus 2:6 reflect the Israelites' relationship with God, and what can we learn from this about our own relationship with Him?

2. In what ways does the use of oil in the grain offering symbolize the work of the Holy Spirit in the life of a believer?

3. How can the act of crumbling the grain offering teach us about humility and brokenness in our spiritual lives?

4. What are some practical ways we can offer our "best" to God in our daily lives, similar to the grain offering?

5. How does understanding the grain offering enhance our appreciation of Christ's sacrifice as described in the New Testament, and how should this impact our worship and service?
Connections to Other Scriptures
Exodus 29
Discusses the consecration of the priests and the offerings required, including grain offerings, highlighting the importance of offerings in the worship and service of God.

Numbers 15
Provides further instructions on grain offerings, emphasizing their role in the sacrificial system and the community's relationship with God.

Hebrews 10
Reflects on the sacrificial system, including offerings, and how they point to the ultimate sacrifice of Jesus Christ, fulfilling the law.
The Feast Upon the MinchahJ.A. Macdonald Leviticus 2:1-10
Consecrated Life-Work, as Brought Out in the Meat OfferingR.M. Edgar Leviticus 2:1-11
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
Priest and People: Reciprocal ServicesW. Clarkson Leviticus 2:3-10
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
People
Aaron, Moses
Places
Teman
Topics
Bits, Break, Broken, Cereal, Cut, Divide, Grain, Hast, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offering, Oil, Pieces, Pour, Poured, Present, Thereon
Dictionary of Bible Themes
Leviticus 2:1-6

     7368   grain offering

Leviticus 2:1-7

     4488   oil

Leviticus 2:1-11

     4404   food

Leviticus 2:1-16

     4456   grain

Leviticus 2:4-10

     5222   baking

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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