Leviticus 2:7
If your offering is a grain offering cooked in a pan, it must consist of fine flour with oil.
If your offering
The Hebrew word for "offering" is "קָרְבָּן" (korban), which signifies something brought near or presented. In the context of Leviticus, offerings are acts of worship and devotion, symbolizing the worshiper's desire to draw near to God. This reflects the heart of the believer, who seeks closeness with the Divine through acts of obedience and sacrifice.

is a grain offering
The grain offering, or "מִנְחָה" (minchah) in Hebrew, was a voluntary act of worship, often expressing gratitude and dedication to God. Unlike animal sacrifices, grain offerings were bloodless, symbolizing the fruits of human labor and the sustenance provided by God. This offering underscores the importance of acknowledging God's provision in our daily lives.

cooked in a pan
The method of preparation, "cooked in a pan," indicates a specific type of offering that was likely more accessible to the common Israelite. The pan, or "מַחֲבַת" (machavat), was a shallow vessel used for cooking. This detail highlights the diversity of offerings acceptable to God, emphasizing that worship is not limited to grand gestures but includes simple, heartfelt acts.

it must consist of the finest flour
The phrase "finest flour" translates from "סֹלֶת" (solet), referring to the best, most refined flour available. This requirement signifies the offering of one's best to God, a principle that resonates throughout Scripture. It challenges believers to give God their utmost in all aspects of life, reflecting a heart of excellence and devotion.

with oil
Oil, or "שֶׁמֶן" (shemen) in Hebrew, was a valuable commodity in ancient Israel, often symbolizing richness, joy, and the presence of the Holy Spirit. The inclusion of oil in the grain offering signifies the anointing and sanctification of the offering, reminding believers of the need for the Holy Spirit's presence in their acts of worship and service.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws and instructions from God on Mount Sinai to guide the Israelites in their worship and daily living.

2. Israelites
The recipients of the Levitical laws, including the instructions for grain offerings, which were part of their covenant relationship with God.

3. Tabernacle
The central place of worship for the Israelites where offerings, including grain offerings, were presented to God.
Teaching Points
Symbolism of the Grain Offering
The grain offering symbolizes dedication and thanksgiving to God. It represents the fruits of human labor and acknowledges God's provision.

Holiness and Purity
The use of fine flour and oil signifies purity and holiness, reminding believers to offer their best to God in worship and daily life.

Spiritual Nourishment
Just as the grain offering was a physical sustenance, believers are called to seek spiritual nourishment through God's Word and the Holy Spirit.

Generosity and Sacrifice
The grain offering teaches the importance of generosity and sacrificial giving, encouraging believers to share their resources with others.

Christ as the Fulfillment
The grain offering points to Christ, the Bread of Life, who fulfills the law and provides eternal sustenance for believers.
Bible Study Questions
1. How does the grain offering in Leviticus 2:7 reflect the Israelites' relationship with God, and what can we learn from this about our own relationship with Him?

2. In what ways does the requirement of fine flour and oil in the grain offering challenge us to examine the quality of our offerings to God today?

3. How can the symbolism of the grain offering as a thanksgiving offering be applied in our daily lives to cultivate a heart of gratitude?

4. What connections can you draw between the grain offering and the teachings of Jesus in the New Testament, particularly regarding sacrifice and provision?

5. How does understanding the grain offering enhance our appreciation of Christ's sacrifice and its significance in the New Covenant?
Connections to Other Scriptures
Exodus 29
Discusses the consecration of priests and the offerings required, including grain offerings, highlighting the importance of offerings in maintaining a holy relationship with God.

Numbers 15
Provides further instructions on grain offerings, emphasizing their role in the sacrificial system and the community's worship practices.

Hebrews 10
Reflects on the sacrificial system, including grain offerings, and how they point to the ultimate sacrifice of Jesus Christ, fulfilling the law.
The Feast Upon the MinchahJ.A. Macdonald Leviticus 2:1-10
Consecrated Life-Work, as Brought Out in the Meat OfferingR.M. Edgar Leviticus 2:1-11
All Sin Must be Excluded from Our Offerings to GodJ. Spencer.Leviticus 2:1-16
Attractive FragranceFrom Witherby's Scripture Gleanings.Leviticus 2:1-16
Christ the True Meat-OfferingF. H. White.Leviticus 2:1-16
Every Christian's Life Ought to be FragrantLeviticus 2:1-16
Fine Enough to be FragrantSarah Smiley.Leviticus 2:1-16
Firstfruits of Our Young Years to be ConsecratedJ. Spencer.Leviticus 2:1-16
Frankincense as a SymbolA. Maclaren, D. D.Leviticus 2:1-16
Homage Graced with ExcellenciesW. H. Jellie.Leviticus 2:1-16
Labour Consecrated to GodJ. Tinling.Leviticus 2:1-16
Offering God the True End of ManJ. Spencer.Leviticus 2:1-16
Offering the Best to GodLeviticus 2:1-16
Offerings to God Must be Simple and SincereLeviticus 2:1-16
Oil as a Symbol: Service Permeated by the Holy SpiritD. L. Moody.Leviticus 2:1-16
Our Recognition of the Hand of God in the Blessings of LifeW. Clarkson Leviticus 2:1-16
Self-ConsecrationH. W. Beecher.Leviticus 2:1-16
Self-DedicatedJ. Breed, D. D.Leviticus 2:1-16
The Aroma of the Christian LifeLeviticus 2:1-16
The Burnt-Offering and the Meat-Offering ContrastedB. W. Newton.Leviticus 2:1-16
The Holy Ghost NeededJ. Davidson.Leviticus 2:1-16
The Meal OfferingJ. H. Kurtz, D. D.Leviticus 2:1-16
The Meat-OfferingJ. A. Seiss, D. D.Leviticus 2:1-16
The Meat-OfferingLeviticus 2:1-16
The Meat-OfferingJ. M. Gibson, D. D.Leviticus 2:1-16
The Meat-OfferingC. S. Taylor, M. A.Leviticus 2:1-16
The Meat-OfferingA. Jukes.Leviticus 2:1-16
The Meat-OfferingA. A. Bonar.Leviticus 2:1-16
The Meat-OfferingDean Law.Leviticus 2:1-16
The Meat-OfferingC. H. Mackintosh.Leviticus 2:1-16
The Meat-Offering Typical of Christ and His PeopleJohn Gill, D. D.Leviticus 2:1-16
The Meat-Offering; or the Father HonouredLeviticus 2:1-16
The Offering of Consecrated LabourS. H. Kellogg, D. D.Leviticus 2:1-16
The Time of Offering the FirstfruitsLeviticus 2:1-16
We Should Offer to God What We Like Best OurselvesLeviticus 2:1-16
Why Such Varieties of Offering?J. Caroming, D. D.Leviticus 2:1-16
Youth the Time for Religious OfferingProfessor Drummond.Leviticus 2:1-16
Priest and People: Reciprocal ServicesW. Clarkson Leviticus 2:3-10
The Various Kinds of Meat OfferingsR.A. Redford Leviticus 2:4-16
The Offering of Daily LifeS.R. Aldridge Leviticus 2:7-13
People
Aaron, Moses
Places
Teman
Topics
Baked, Best, Cauldron, Cereal, Cooked, Fat, Fine, Fire, Flour, Frying, Frying-pan, Grain, Meal, Meal-offering, Meat, Meat-offering, Mixed, Oblation, Offering, Oil, Pan, Prepared, Present, Stewing-pan
Dictionary of Bible Themes
Leviticus 2:7

     5268   cooking

Leviticus 2:1-7

     4488   oil

Leviticus 2:1-11

     4404   food

Leviticus 2:1-16

     4456   grain

Leviticus 2:4-10

     5222   baking

Library
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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