Leviticus 13:8
The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
The priest will examine him
In ancient Israel, the role of the priest extended beyond spiritual leadership to include duties akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination process was meticulous, reflecting the priest's responsibility to maintain the community's purity and health. This examination was not merely a physical inspection but also a spiritual discernment, ensuring that the individual was fit to participate in the communal and religious life of Israel.

if the scaly infection has spread in the skin
The Hebrew term for "scaly infection" is "tzaraath," often translated as "leprosy" in older versions of the Bible, though it encompasses a range of skin conditions. The focus here is on the spread of the infection, which indicates a progression of impurity. In the ancient Near Eastern context, skin diseases were not only a health concern but also a ritual impurity issue. The spread of the infection symbolized the pervasive nature of sin and impurity, which could disrupt the covenant community's holiness.

the priest must pronounce him unclean
The declaration of "unclean" (Hebrew: "tamei") was significant in the Israelite community. It was not merely a medical diagnosis but a statement with profound religious and social implications. Being pronounced unclean meant exclusion from the camp and the community's religious activities. This separation served as a physical representation of the spiritual separation caused by sin. The priest's pronouncement was authoritative, reflecting God's holiness and the need for the community to remain pure.

it is a skin disease
The phrase "skin disease" underscores the physical manifestation of impurity. In the Hebrew context, the skin was seen as a boundary between the individual and the external world. A disease affecting the skin symbolized a breach in this boundary, representing a deeper spiritual issue. The physical ailment was a visible sign of the need for purification and restoration. This understanding points to the broader biblical theme of God's desire for His people to be holy and set apart, both physically and spiritually.

Persons / Places / Events
1. The Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing and declaring someone clean or unclean according to the Law.

2. The Infected Person
This refers to any individual who shows symptoms of a skin disease, specifically leprosy, and is subject to examination by the priest.

3. The Examination
A process conducted by the priest to determine the spread of the skin disease, which would result in a declaration of cleanliness or uncleanness.

4. Leprosy
A term used in the Bible to describe various skin diseases, not necessarily the modern understanding of Hansen's disease, but any condition that caused ritual impurity.

5. The Camp of Israel
The community setting where the laws of cleanliness and uncleanliness were strictly observed to maintain holiness and prevent the spread of disease.
Teaching Points
The Role of the Priest
The priest acts as a mediator, reflecting Christ's role as our High Priest who intercedes for us and declares us clean through His sacrifice.

Understanding Uncleanness
Uncleanness in the Old Testament symbolizes sin and separation from God. It serves as a reminder of the need for spiritual purity and holiness in our lives.

The Importance of Community Health
The laws regarding leprosy highlight the importance of protecting the community from physical and spiritual harm, encouraging us to be mindful of our actions and their impact on others.

Spiritual Examination
Just as the priest examines the physical condition, we are called to examine our spiritual condition regularly, seeking God's guidance and cleansing.

Christ's Fulfillment of the Law
Jesus' healing of lepers in the New Testament shows His power to cleanse us from sin, offering a new covenant of grace and redemption.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:8 foreshadow the work of Jesus as our High Priest?

2. In what ways can we apply the principles of cleanliness and uncleanliness to our spiritual lives today?

3. How does the community's response to leprosy in ancient Israel inform our understanding of communal responsibility and care?

4. What are some practical steps we can take to regularly examine our spiritual health and seek God's cleansing?

5. How does Jesus' healing of lepers in the New Testament demonstrate His authority over both physical and spiritual impurity?
Connections to Other Scriptures
Numbers 5:2-3
This passage also discusses the removal of unclean individuals from the camp, emphasizing the importance of maintaining purity within the community.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual uncleanness and fulfilling the Law's requirements for cleansing.

Isaiah 1:18
This verse speaks of God's ability to cleanse and purify, offering hope and redemption beyond the physical laws of cleanliness.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Behold, Disease, Eruption, Examination, Examine, Increased, Infectious, Leper, Leprosy, Mark, Priest, Pronounce, Pronounced, Rash, Scab, Sees, Skin, Spread, Spreadeth, Unclean
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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