Leviticus 13:7
But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
But if the rash spreads further on his skin
The Hebrew word for "rash" here is "נֶגַע" (nega), which refers to a mark or plague. In the context of Leviticus, it is often associated with skin diseases, commonly understood as leprosy. The phrase "spreads further" indicates a progression or worsening of the condition. This reflects the meticulous care and observation required in the community to prevent the spread of disease, emphasizing the importance of vigilance and responsibility in maintaining communal health. Spiritually, this can be seen as a metaphor for sin, which, if not addressed, can spread and affect one's spiritual health and the community.

after he has shown himself to the priest for his cleansing
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a health inspector of sorts. The Hebrew word for "priest" is "כֹּהֵן" (kohen), a mediator between God and the people. The act of showing oneself to the priest signifies submission to divine authority and the community's established order. "Cleansing" in Hebrew is "טָהֳרָה" (tahorah), which implies purity and ritual cleanliness. This process underscores the importance of seeking divine guidance and intervention in matters of personal and communal well-being.

he must present himself again to the priest
The repetition of presenting oneself to the priest highlights the ongoing nature of spiritual and physical accountability. The Hebrew verb "to present" is "רָאָה" (ra'ah), meaning to see or appear. This suggests a continuous process of examination and reflection, both physically and spiritually. The requirement to return to the priest signifies the need for persistent vigilance and humility in seeking healing and restoration. It serves as a reminder of the importance of community oversight and the role of spiritual leaders in guiding individuals towards wholeness.

Persons / Places / Events
1. Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing and managing cases of skin diseases, as described in Leviticus 13.

2. The Infected Person
This refers to any individual in the Israelite community who shows signs of a skin disease and must be examined by the priest.

3. The Tabernacle
While not directly mentioned in this verse, the Tabernacle was the central place of worship and where the priests performed their duties, including examining those with skin diseases.

4. The Law of Moses
The broader context of Leviticus 13 is part of the Mosaic Law, which provided guidelines for maintaining ritual purity and community health.

5. Cleansing Rituals
These were procedures outlined in the Law for restoring an individual to a state of ritual purity after being declared clean by the priest.
Teaching Points
The Role of Spiritual Authority
The priest's role in diagnosing and declaring someone clean underscores the importance of spiritual authority in guiding and maintaining community health and holiness.

The Process of Examination
Just as the infected person must present themselves to the priest, believers are called to self-examination and accountability within the community of faith.

The Importance of Community Health
The laws concerning skin diseases highlight the need for communal responsibility in addressing issues that affect the whole body of believers.

The Need for Repeated Evaluation
The requirement for the infected person to return to the priest if the rash spreads teaches the importance of ongoing spiritual evaluation and growth.

Symbolism of Cleansing
The cleansing rituals symbolize the deeper spiritual cleansing that believers experience through Christ, who fulfills the law and offers ultimate purification.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:7 reflect the importance of spiritual leadership in the church today?

2. In what ways can we apply the principle of self-examination and accountability found in this passage to our personal spiritual lives?

3. How does the process of repeated evaluation in Leviticus 13:7 relate to the concept of sanctification in the New Testament?

4. What parallels can we draw between the cleansing rituals in Leviticus and the spiritual cleansing offered through Jesus Christ?

5. How can the principles of community health and responsibility in Leviticus 13 inform our approach to addressing sin and spiritual issues within the church community?
Connections to Other Scriptures
Leviticus 14
This chapter provides further instructions on the cleansing process for those healed of skin diseases, emphasizing the importance of ritual purity.

Matthew 8:1-4
Jesus heals a man with leprosy and instructs him to show himself to the priest, highlighting the continuity of the law and the role of the priest in declaring someone clean.

James 5:14-16
This passage encourages believers to call on the elders of the church for prayer and anointing when sick, drawing a parallel to the role of priests in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Abroad, Appear, Clean, Cleansing, Eruption, Farther, Greatly, Increased, Mark, Priest, Pronounced, Rash, Scab, Showed, Shown, Size, Skin, Spread, Spreads
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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