Leviticus 13:9
When anyone develops a skin disease, he must be brought to the priest.
When anyone develops
The phrase "when anyone develops" indicates a condition that arises within the community. The Hebrew root here is "נגע" (naga), which means to touch or strike. This suggests that the skin disease is not merely a personal affliction but something that impacts the community's spiritual and physical health. In the ancient Israelite context, health was seen as a holistic concept, encompassing both physical and spiritual well-being. The community was responsible for maintaining purity, and any deviation required attention.

a skin disease
The term "skin disease" is translated from the Hebrew word "צָרַעַת" (tzara'at), often rendered as leprosy in older translations. However, tzara'at encompasses a range of skin conditions, not just what modern medicine identifies as leprosy. Archaeological findings and historical records suggest that tzara'at was a term for various skin afflictions that could render a person ritually unclean. This reflects the ancient understanding of disease as not only a physical ailment but also a spiritual impurity that needed to be addressed within the community's religious framework.

he must be brought
The directive "he must be brought" underscores the communal responsibility in addressing issues of impurity. The Hebrew verb "בּוֹא" (bo) implies an active bringing or coming, indicating that the individual with the skin disease is not to isolate themselves but to be brought forward by others. This reflects the communal nature of ancient Israelite society, where individual actions had communal implications, and the community played a role in ensuring adherence to God's laws.

to the priest
The phrase "to the priest" highlights the role of the priesthood in ancient Israel as mediators between God and the people. The Hebrew word for priest, "כֹּהֵן" (kohen), signifies one who serves in a sacred capacity. Priests were responsible for maintaining the holiness of the community, and their involvement in diagnosing skin diseases underscores the spiritual dimension of health and purity. The priest acted as a judge and healer, discerning the nature of the disease and prescribing the necessary rituals for purification. This reflects the belief that physical health and spiritual purity were deeply interconnected, and the priesthood was entrusted with safeguarding both.

Persons / Places / Events
1. Priest
In ancient Israel, priests served as mediators between God and the people. They were responsible for performing rituals, offering sacrifices, and in this context, diagnosing skin diseases.

2. Skin Disease
Often translated as "leprosy" in older versions, the Hebrew term "tzaraath" refers to a variety of skin conditions. It was considered not just a physical ailment but also a potential sign of spiritual impurity.

3. Israelite Community
The laws in Leviticus were given to the Israelites as part of the covenant with God. These laws were meant to maintain both physical and spiritual purity within the community.
Teaching Points
Role of Spiritual Leaders
Spiritual leaders are called to guide and support the community in matters of both physical and spiritual health. Just as priests diagnosed and managed skin diseases, church leaders today are tasked with addressing spiritual ailments.

Holistic Approach to Health
The Bible encourages a holistic approach to health, recognizing the interconnectedness of body, mind, and spirit. Physical ailments can sometimes reflect deeper spiritual issues that need to be addressed.

Community Responsibility
The community plays a role in maintaining purity and health. Just as the Israelites were responsible for bringing those with skin diseases to the priest, believers today are called to support one another in times of need.

Spiritual Cleansing
Physical cleansing rituals in the Old Testament point to the need for spiritual cleansing. Believers are reminded of the importance of repentance and seeking God's forgiveness to maintain spiritual purity.

Faith and Healing
Faith is a crucial component of healing. The New Testament emphasizes that faith in Jesus brings both physical and spiritual healing, encouraging believers to trust in God's power and grace.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases relate to the role of spiritual leaders in the church today?

2. In what ways can physical ailments serve as reminders of our need for spiritual cleansing and repentance?

3. How can the community of believers support one another in maintaining both physical and spiritual health?

4. What lessons can we learn from the account of Jesus healing the ten lepers in Luke 17 about faith and gratitude?

5. How does the holistic approach to health in the Bible challenge or affirm your current understanding of the relationship between physical and spiritual well-being?
Connections to Other Scriptures
Numbers 12
The account of Miriam's leprosy highlights the connection between sin and physical affliction, showing how God used physical conditions to teach spiritual lessons.

Luke 17:11-19
Jesus heals ten lepers, emphasizing the importance of faith and gratitude. This New Testament account shows the continuation of God's concern for both physical and spiritual healing.

James 5:14-16
This passage encourages believers to call on church elders for prayer and anointing when sick, reflecting the role of spiritual leaders in addressing both physical and spiritual needs.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Afflicted, Disease, Infection, Infectious, Leper, Leprosy, Plague, Priest, Skin, Sore
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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