Leviticus 13:10
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
The priest is to examine him
The role of the priest in ancient Israel extended beyond spiritual leadership to include duties akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person set apart for sacred duties. In this context, the priest acts as a mediator between God and the people, ensuring the community's purity. The examination process underscores the importance of discernment and wisdom, qualities that are essential for leaders in any era. This phrase reminds us of the need for spiritual leaders to be vigilant and discerning, ensuring the well-being of their communities.

and if there is a white swelling on the skin
The Hebrew term for "white swelling" is "se'et," which can denote a rising or elevation. This physical manifestation was a critical indicator in diagnosing skin diseases, particularly leprosy, which was feared and misunderstood in ancient times. The color white often symbolizes purity and holiness in Scripture, yet here it paradoxically indicates impurity and potential isolation. This serves as a reminder that appearances can be deceiving, and true discernment requires looking beyond the surface.

that has turned the hair white
The change in hair color to white is a significant diagnostic criterion. In the Hebrew context, "white" (Hebrew: "lavan") is associated with age and wisdom, yet here it signifies disease. This transformation indicates a deeper issue beneath the surface, much like sin, which can appear innocuous but has profound spiritual implications. The turning of the hair serves as a metaphor for the transformative power of sin, which can alter one's spiritual state if left unchecked.

and there is raw flesh in the swelling
The presence of "raw flesh" (Hebrew: "michyah") within the swelling is a sign of active disease. This rawness represents vulnerability and exposure, much like the human condition without divine intervention. In a spiritual sense, it highlights the need for healing and restoration that only God can provide. The raw flesh is a stark reminder of the consequences of sin and the need for repentance and cleansing. It calls believers to seek God's healing touch, which restores and renews.

Persons / Places / Events
1. The Priest
In ancient Israel, priests were responsible for maintaining the holiness of the community, including diagnosing and managing skin diseases. They acted as mediators between God and the people.

2. The Infected Person
This refers to any individual in the Israelite community who might be suffering from a skin disease. The person would be brought to the priest for examination.

3. The Examination
A process conducted by the priest to determine the nature of the skin condition. This was a critical step in maintaining the purity and health of the community.

4. The Skin Disease
Often translated as "leprosy" in older versions, the Hebrew term "tzaraath" refers to a variety of skin conditions, not just Hansen's disease (modern leprosy).

5. The Israelite Community
The broader context in which these laws were given, emphasizing communal holiness and health.
Teaching Points
Holiness and Community Health
The laws in Leviticus emphasize the importance of maintaining both spiritual and physical health within the community. As believers, we are called to care for one another's well-being.

Role of Spiritual Leaders
Just as priests were responsible for guiding the community in matters of health and holiness, spiritual leaders today are tasked with shepherding their congregations in truth and love.

The Nature of Sin and Purity
The physical examination of skin diseases can be seen as a metaphor for examining our hearts for sin. We must regularly assess our spiritual condition and seek cleansing through Christ.

Restoration and Reconciliation
The process of examination and potential cleansing points to the greater work of Christ, who restores and reconciles us to God, making us whole.

Faith and Obedience
The accounts of healing in the Bible, such as Naaman's, remind us of the importance of faith and obedience in experiencing God's healing and restoration.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:10 reflect the responsibilities of spiritual leaders today?

2. In what ways can we apply the principles of community health and holiness from Leviticus to our modern church communities?

3. How does the examination of physical ailments in Leviticus relate to the examination of our spiritual lives?

4. What can we learn from Jesus' healing of lepers in the New Testament about His approach to those considered unclean or outcast?

5. How does the account of Naaman in 2 Kings 5 illustrate the relationship between faith, obedience, and healing? How can we apply this to our own lives?
Connections to Other Scriptures
Leviticus 14
This chapter provides the procedures for cleansing a person healed from a skin disease, highlighting the importance of restoration and reintegration into the community.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over physical ailments and His willingness to restore those considered unclean.

2 Kings 5
The account of Naaman, a Syrian commander healed of leprosy, illustrating God's power and the importance of obedience and faith.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Behold, Diseased, Examination, Examine, Flesh, Growth, Hair, Priest, Quick, Quickening, Raw, Rising, Sees, Skin, Swelling, Trace
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Leviticus 13:10-11

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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