Leviticus 13:11
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
it is a chronic leprous disease
The phrase "chronic leprous disease" refers to a persistent and enduring condition. In Hebrew, the word for "chronic" is "נָשָׁן" (nashan), which implies something old or long-standing. Leprosy, or "צָרַעַת" (tzara'at), in the biblical context, is not limited to what modern medicine defines as leprosy (Hansen's disease) but includes a variety of skin conditions. This highlights the seriousness and persistence of the condition, emphasizing the need for careful examination and spiritual reflection. Historically, leprosy was seen as a physical manifestation of spiritual impurity, requiring not just medical attention but also spiritual intervention.

in the skin of his body
The phrase "in the skin of his body" underscores the physical manifestation of the disease. The Hebrew word for "skin" is "עוֹר" (or), which is the outermost layer, symbolizing exposure and vulnerability. This condition affects the visible part of a person, making it a public concern. In ancient Israel, the skin was not just a physical barrier but also a symbol of one's spiritual state. The visibility of the disease served as a reminder of the need for purity and holiness in the community.

and the priest must pronounce him unclean
The role of the priest in declaring someone "unclean" is crucial. The Hebrew word for "priest" is "כֹּהֵן" (kohen), who served as a mediator between God and the people. The priest's declaration of uncleanness was not merely a medical diagnosis but a spiritual judgment. This highlights the intertwining of health and holiness in Israelite society. The priest's authority to pronounce someone unclean underscores the importance of spiritual leadership and discernment in maintaining the community's purity.

He need not quarantine him
The instruction that "He need not quarantine him" indicates that the person is already considered unclean and does not require further isolation. The Hebrew concept of quarantine, "בָּדָד" (badad), means to be set apart or isolated. In this context, the chronic nature of the disease means that the person is already living in a state of separation from the community. This reflects the gravity of the condition and the need for ongoing spiritual and communal support.

for he is unclean
The declaration "for he is unclean" reiterates the person's state of impurity. The Hebrew word for "unclean" is "טָמֵא" (tamei), which signifies ritual impurity and separation from the holy. This condition affects not only the individual's physical state but also their ability to participate in communal worship and activities. It serves as a reminder of the pervasive nature of sin and the need for redemption and purification. In a broader theological context, this underscores the importance of holiness and the transformative power of God's grace in restoring purity and wholeness.

Persons / Places / Events
1. Priest
The religious leader responsible for examining and pronouncing the condition of the skin disease. In ancient Israel, priests served as mediators between God and the people, and they had the authority to declare someone clean or unclean.

2. Person with Skin Disease
The individual afflicted with a chronic skin condition, which in the context of Leviticus, could refer to various skin ailments, not just leprosy as understood today.

3. Unclean
A state of ritual impurity that required separation from the community and certain religious activities. Being pronounced unclean had significant social and religious implications.

4. Quarantine
The act of isolating an individual to prevent the spread of disease. In this context, the person is not quarantined because the condition is already chronic and recognized as unclean.

5. Israelite Community
The broader community affected by the laws of cleanliness and uncleanliness, which were integral to maintaining holiness and purity in their relationship with God.
Teaching Points
Understanding Ritual Purity
The laws of cleanliness in Leviticus highlight the importance of holiness and separation from sin. They remind us of the need for spiritual purity in our relationship with God.

Role of the Priest
The priest's role in declaring someone clean or unclean points to the need for spiritual discernment and leadership in the community. Today, spiritual leaders guide us in understanding and applying God's Word.

Chronic Conditions and Community
Chronic conditions, whether physical or spiritual, require ongoing attention and care. The community plays a vital role in supporting those who are struggling.

Jesus as the Ultimate Healer
While Leviticus deals with physical cleanliness, Jesus offers ultimate healing and cleansing from sin, inviting us to come to Him for restoration.

Living in Community
The laws of cleanliness remind us of our interconnectedness and the impact of our actions on others. We are called to live in a way that promotes the well-being of the entire community.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:11 reflect the responsibilities of spiritual leaders today?

2. In what ways can we support individuals in our community who are dealing with chronic conditions, both physical and spiritual?

3. How does the concept of being "unclean" in Leviticus relate to our understanding of sin and redemption through Christ?

4. What lessons can we learn from the laws of cleanliness in Leviticus about maintaining spiritual purity in our lives?

5. How does Jesus' healing of the leper in Mark 1:40-45 expand our understanding of God's power and willingness to cleanse and restore?
Connections to Other Scriptures
Leviticus 14
Discusses the process of cleansing for someone who has been healed of a skin disease, highlighting the importance of restoration and reintegration into the community.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over physical ailments and His willingness to make the unclean clean, which reflects the deeper spiritual cleansing He offers.

Isaiah 1:18
Speaks of God's ability to cleanse and purify, offering hope and redemption beyond physical conditions.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Already, Body, Chronic, Clearly, Disease, Flesh, Isolate, Isolation, Leprosy, Priest, Pronounce, Pronounced, Shut, Skin, Unclean
Dictionary of Bible Themes
Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Leviticus 13:10-11

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 13:11 NIV
Leviticus 13:11 NLT
Leviticus 13:11 ESV
Leviticus 13:11 NASB
Leviticus 13:11 KJV

Leviticus 13:11 Commentaries

Bible Hub
Leviticus 13:10
Top of Page
Top of Page