Leviticus 13:34
On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
On the seventh day
The number seven in the Bible often symbolizes completeness or perfection, as seen in the creation narrative where God rested on the seventh day. In the context of Leviticus, the seventh day represents a complete period of observation, ensuring that the condition is thoroughly assessed. This reflects God's desire for thoroughness and care in the community's health and spiritual purity.

the priest is to examine
The role of the priest in ancient Israel was not only spiritual but also communal and medical. The Hebrew word for "examine" (ra'ah) implies a careful and discerning look, indicating the priest's responsibility to protect the community from impurity while also showing compassion and care for the individual. This dual role underscores the importance of spiritual leaders being involved in the holistic well-being of their community.

the scaly outbreak
The Hebrew term for "scaly outbreak" (netheq) refers to a specific type of skin condition. In the ancient Near East, skin diseases were often feared due to their potential to spread and cause ritual impurity. This highlights the need for vigilance and the importance of maintaining both physical and spiritual cleanliness in the community.

if it has not spread on the skin
The spread of a skin condition was a critical factor in determining its severity. The Hebrew word for "spread" (pashat) suggests an uncontrolled expansion, which would render the person unclean. This reflects the broader biblical theme of sin and impurity as things that can spread and affect the community if not checked.

and appears no deeper than the skin
This phrase indicates a superficial condition, not affecting the deeper layers of the skin. The Hebrew word for "deeper" (amok) can also mean profound or significant. Spiritually, this can be seen as a metaphor for sin that has not taken root in a person's heart, allowing for easier restoration and cleansing.

the priest shall pronounce him clean
The declaration of cleanliness by the priest was a powerful act of restoration. The Hebrew word for "pronounce" (taher) means to declare or make clean, signifying a return to community and worship. This act reflects God's grace and the possibility of redemption and reintegration after a period of separation.

He must wash his clothes
Washing clothes was a symbolic act of purification. In the ancient world, clothing often represented one's status and identity. The act of washing signifies a renewal and a shedding of the old, impure state. This aligns with the biblical theme of repentance and renewal, where outward actions reflect an inward change.

and be clean
The final state of being clean (tahor) is not just a physical condition but a spiritual one. It signifies a restored relationship with God and the community. This reflects the overarching biblical narrative of redemption, where God provides a way for His people to be cleansed from impurity and sin, emphasizing His mercy and the hope of restoration.

Persons / Places / Events
1. The Priest
A key figure in the Israelite community responsible for examining and pronouncing judgments on skin diseases. The priest acts as a mediator between God and the people, ensuring the community's purity.

2. The Infected Person
An individual suspected of having a skin disease, who must undergo examination by the priest. This person is subject to the laws of purity and impurity.

3. The Scaly Outbreak
A specific type of skin condition that required examination. It symbolizes potential impurity and the need for careful discernment.

4. The Seventh Day
A significant time marker in the examination process, reflecting the completion of a cycle and the opportunity for restoration or continued isolation.

5. The Act of Washing Clothes
A symbolic act of purification, representing the removal of impurity and the restoration of the individual to the community.
Teaching Points
The Role of the Priest
The priest's role in examining and pronouncing someone clean or unclean underscores the importance of spiritual leadership and discernment in the community.

The Significance of Ritual Purity
The laws of purity in Leviticus highlight the need for holiness and separation from sin, pointing to the deeper spiritual cleansing provided through Christ.

The Process of Examination
The careful examination process reflects the need for patience and thoroughness in addressing issues of sin and impurity in our lives.

The Symbolism of Washing
Washing clothes as a symbol of purification reminds us of the cleansing power of Christ's sacrifice, which washes away our sins and restores us to fellowship with God.

Community Restoration
The restoration of the individual to the community after being pronounced clean illustrates the importance of reconciliation and unity within the body of Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:34 reflect the responsibilities of spiritual leaders today?

2. In what ways does the process of examining a skin disease in Leviticus 13 parallel the process of addressing sin in our lives?

3. How does the act of washing clothes in this passage symbolize spiritual cleansing, and how can we apply this symbolism to our daily walk with Christ?

4. What can we learn from the concept of ritual purity in Leviticus about the importance of holiness in our relationship with God?

5. How does the restoration of the individual to the community after being pronounced clean relate to the New Testament teachings on reconciliation and unity in the church?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for those healed from skin diseases, emphasizing the importance of ritual purity and restoration.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over impurity and His role as the ultimate High Priest who cleanses and restores.

Hebrews 4:14-16
Highlights Jesus as our High Priest, who sympathizes with our weaknesses and provides cleansing from sin.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Behold, Clean, Clothes, Clothing, Deep, Deeper, Examine, Garments, Hasn't, Increased, Isn't, Itch, Priest, Pronounce, Pronounced, Scale, Scall, Seem, Seventh, Sight, Skin, Spread, Thereof, Wash, Washed
Dictionary of Bible Themes
Leviticus 13:34

     7426   ritual washing
     7478   washing

Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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