Leviticus 13:33
then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
then he must shave himself
In the context of ancient Israel, shaving was often a sign of purification or a new beginning. The Hebrew root for "shave" is "גלח" (galach), which implies a complete removal of hair. This act symbolized a stripping away of the old, potentially diseased self, and a preparation for renewal. In a spiritual sense, it can be seen as a call for believers to remove the old, sinful nature and prepare for a new life in holiness. The act of shaving oneself was a humbling experience, reminding the individual of their vulnerability and dependence on God for healing and restoration.

but not the diseased area
This phrase indicates a careful approach to dealing with the disease, ensuring that the affected area is not aggravated or spread further. The Hebrew word for "diseased" is "נגע" (nega), which refers to a plague or affliction. By not shaving the diseased area, the individual acknowledges the presence of the affliction while taking steps to prevent its spread. Spiritually, this can be seen as an acknowledgment of sin or imperfection in one's life, while taking care not to exacerbate the issue. It is a call to address sin with wisdom and caution, seeking healing from God rather than attempting to cover it up or ignore it.

and the priest is to isolate him
The role of the priest in ancient Israel was not only religious but also communal and medical. The Hebrew word for "priest" is "כהן" (kohen), a mediator between God and the people. The priest's duty to isolate the individual underscores the importance of community health and holiness. Isolation served as a protective measure for the community and a time for the individual to reflect and seek God’s intervention. In a spiritual context, this can be seen as a period of introspection and repentance, where one seeks to restore their relationship with God and the community.

for another seven days
The number seven in the Bible often symbolizes completeness or perfection, derived from the Hebrew word "שבע" (sheva). The additional seven days of isolation signify a complete cycle of purification and reflection. It is a period of waiting on the Lord, trusting in His timing for healing and restoration. This reflects the Christian belief in the process of sanctification, where believers are continually being made holy through the work of the Holy Spirit. The seven days serve as a reminder that God’s work in us is ongoing and requires patience and faith.

Persons / Places / Events
1. The Man with the Skin Disease
This refers to an individual who is suspected of having a skin disease, possibly leprosy, which required examination and isolation according to the Law of Moses.

2. The Priest
The priest acts as a health inspector and spiritual authority, responsible for examining the individual and determining the appropriate course of action based on the Law.

3. Isolation
A period of separation mandated by the Law to prevent the spread of disease and to allow time for healing or further examination.

4. Shaving
The act of shaving, except for the diseased area, was part of the purification process and allowed for better examination of the skin.

5. Seven Days
A specific period of time often used in the Bible for purification, testing, or completion.
Teaching Points
Holiness and Purity
The laws in Leviticus emphasize the importance of holiness and purity in the community of God's people. We are called to maintain spiritual and moral cleanliness in our lives.

Community Responsibility
Just as the priest was responsible for examining and isolating the diseased, we have a responsibility to care for and protect our communities, both physically and spiritually.

The Role of Examination
Self-examination and accountability are crucial in our spiritual walk. We must regularly assess our lives and remove anything that hinders our relationship with God.

The Significance of Isolation
Isolation in the biblical context was not just for physical healing but also for spiritual reflection and renewal. Times of solitude can be opportunities for growth and deeper connection with God.

The Power of Restoration
The process of examination, isolation, and eventual restoration points to God's desire to heal and restore us, both physically and spiritually.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:33 reflect the responsibilities of spiritual leaders today?

2. In what ways can we apply the principle of "shaving" or removing impurities in our own spiritual lives?

3. How does the concept of isolation for healing in Leviticus relate to the idea of spiritual solitude and reflection in the New Testament?

4. What lessons can we learn from the seven-day period of isolation about patience and waiting on God's timing?

5. How does Jesus' healing of lepers in the New Testament fulfill and transform the laws regarding skin diseases in Leviticus?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on skin diseases and the purification process, providing a broader context for understanding the laws of cleanliness and holiness.

Numbers 12
The account of Miriam's leprosy and her subsequent isolation highlights the seriousness of skin diseases and the need for divine intervention and healing.

Luke 17
Jesus' healing of the ten lepers demonstrates His authority over disease and His fulfillment of the Law, showing compassion and the power of faith.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Area, Cut, Disease, Diseased, Except, Hair, Isolate, Isolation, Itch, Itching, Priest, Scale, Scall, Seven, Shave, Shaved, Shaven, Shut, Sore
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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