Leviticus 13:35
If, however, the scaly outbreak spreads further on the skin after his cleansing,
But if
This phrase introduces a conditional clause, indicating a situation that may or may not occur. In the Hebrew text, the word "if" (אִם, 'im) is often used to present a hypothetical scenario that requires careful consideration. The use of "but" (וְ, ve) serves as a conjunction that contrasts the previous state of cleansing with the potential for further spread. This highlights the vigilance required in monitoring skin conditions, emphasizing the importance of ongoing observation and discernment in spiritual and communal life.

the scaly outbreak
The Hebrew term for "scaly outbreak" (נֶתֶק, neteq) refers to a specific type of skin condition that is characterized by flakiness or scaliness. This condition is distinct from other skin diseases mentioned in Leviticus, such as leprosy, and requires particular attention. Historically, skin diseases were not only a health concern but also a matter of ritual purity, affecting one's ability to participate in community and worship. The specificity of this term underscores the detailed nature of the Levitical laws and the care with which the Israelites were to approach issues of health and holiness.

spreads further
The phrase "spreads further" (פָּשָׂה, pasah) indicates the progression or worsening of the condition. In the context of Levitical law, the spread of a skin disease was a critical factor in determining impurity. The Hebrew root conveys the idea of expansion or growth, which in a spiritual sense can be likened to the spread of sin or impurity if not checked. This serves as a metaphor for the need to address sin early before it takes root and affects the broader community.

on the skin
The "skin" (עוֹר, 'or) is the outermost layer of the body, serving as a protective barrier. In biblical times, the condition of one's skin was often seen as a reflection of one's spiritual state. The skin's visibility made it a natural symbol for purity and impurity, as it was the most immediate and apparent aspect of a person's physical being. This focus on the skin in Levitical law highlights the importance of external manifestations of internal spiritual realities.

after his cleansing
The term "cleansing" (טָהֳרָתוֹ, taharato) refers to the ritual purification process that one underwent to be declared clean. This process was not merely physical but also spiritual, involving specific rites and offerings. The mention of cleansing after the spread of the outbreak suggests a return to a state of impurity, emphasizing the need for continual vigilance and the possibility of relapse. In a broader spiritual context, this serves as a reminder of the ongoing nature of sanctification and the need for perseverance in maintaining purity before God.

Persons / Places / Events
1. Priest
The priest plays a crucial role in diagnosing and declaring someone clean or unclean. In the context of Leviticus 13, the priest acts as a mediator between God and the people, ensuring the community's purity.

2. Person with Skin Disease
This refers to an individual who has been afflicted with a skin condition, which in the context of Leviticus, could render them ceremonially unclean.

3. Israelite Community
The broader community is affected by the laws of cleanliness and uncleanliness, as these laws are designed to maintain the holiness and purity of the people.

4. Cleansing Process
This refers to the ritual and process by which a person is declared clean after being healed from a skin disease.

5. Scaly Outbreak
This is the specific condition being addressed in this verse, which could be a form of leprosy or another skin disease.
Teaching Points
The Importance of Holiness
The laws in Leviticus emphasize the need for holiness and purity among God's people. We are called to live lives that reflect God's holiness.

Role of the Priest
The priest's role in diagnosing and declaring cleanliness points to the need for spiritual discernment and guidance in our lives. We should seek wise counsel and accountability in our spiritual walk.

Spiritual Cleansing
Just as physical cleansing was necessary for those with skin diseases, spiritual cleansing is essential for us today. We must regularly examine our hearts and seek forgiveness through Christ.

Community Impact
The laws of cleanliness affected the entire community, reminding us that our actions and spiritual health impact those around us. We should strive to build up and edify the body of Christ.

Christ as Our Healer
Jesus' healing of lepers in the New Testament shows His power to cleanse us from sin. We can trust Him for both physical and spiritual healing.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:35 reflect the need for spiritual leadership and accountability in the church today?

2. In what ways does the concept of cleanliness in Leviticus relate to our understanding of sin and forgiveness in the New Testament?

3. How can we apply the principles of community impact and responsibility from Leviticus 13 to our interactions within the church and society?

4. What does the process of cleansing in Leviticus teach us about the nature of repentance and restoration in our spiritual lives?

5. How does Jesus' healing of lepers in the Gospels enhance our understanding of His role as our High Priest and ultimate source of cleansing?
Connections to Other Scriptures
Leviticus 14
This chapter provides further instructions on the cleansing process for those healed from skin diseases, emphasizing the importance of ritual purity.

Numbers 12
The account of Miriam's leprosy highlights the seriousness of skin diseases and the need for divine intervention and priestly mediation.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over disease and His role as the ultimate High Priest who cleanses us from sin.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Abroad, Becomes, Clean, Cleansing, Disease, Farther, Greatly, Itch, Pronounced, Scale, Scall, Skin, Spread, Spreads, Worse
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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