Leviticus 13:36
the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
the priest is to examine him
In ancient Israel, the role of the priest extended beyond spiritual duties to include health and community welfare. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The examination by the priest underscores the importance of discernment and wisdom in leadership. The priest's role in examining skin diseases reflects a divine mandate to maintain purity and holiness within the community, emphasizing the need for spiritual leaders to be vigilant and compassionate.

if the skin disease has spread
The Hebrew term for "skin disease" is "tzaraath," often translated as leprosy, though it encompasses a range of skin conditions. The spreading of the disease symbolizes the pervasive nature of sin and impurity, which can affect the entire community if not addressed. This phrase highlights the importance of vigilance in identifying and addressing issues that can lead to spiritual and communal decay. It serves as a reminder of the need for constant self-examination and repentance in the life of a believer.

the priest does not need to look for yellow hair
In the context of Levitical law, the presence of yellow hair was a specific indicator of certain types of skin disease. The Hebrew word for "yellow" is "tzahov," which is rare in the Old Testament, indicating a distinct and recognizable sign. The instruction that the priest need not look for yellow hair if the disease has spread suggests a progression of impurity that is already evident. This teaches that once sin or impurity is manifestly evident, further signs are unnecessary for judgment, emphasizing the need for decisive action in the face of clear wrongdoing.

the person is unclean
The declaration of uncleanness is significant in the Levitical system, as it affects one's ability to participate in community and worship. The Hebrew word for "unclean" is "tamei," which denotes a state of ritual impurity. This status required separation from the community and specific rites for purification. The concept of uncleanness serves as a metaphor for sin, illustrating the separation it causes between individuals and God. It underscores the necessity of atonement and the transformative power of God's grace to restore purity and fellowship.

Persons / Places / Events
1. The Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing and declaring skin diseases as clean or unclean.

2. The Infected Person
This refers to any individual in the Israelite community who showed signs of a skin disease, which required examination by the priest.

3. The Scaly Infection
A condition described in Leviticus that could render a person ceremonially unclean, affecting their participation in community and worship.

4. The Examination
A process conducted by the priest to determine the spread and severity of the skin disease, which had implications for the person's status in the community.

5. Unclean Status
A designation that affected a person's ability to participate in religious and communal life, requiring separation until declared clean.
Teaching Points
The Role of the Priest
The priest's role as a mediator and examiner underscores the importance of spiritual leadership in guiding and maintaining the community's purity and holiness.

Understanding Uncleanness
The concept of uncleanness in Leviticus is not just about physical health but also about spiritual and communal purity. It serves as a reminder of the pervasive nature of sin and the need for divine intervention.

The Spread of Sin
Just as the spread of a skin disease required careful examination, so too should we be vigilant about the spread of sin in our lives, seeking God's cleansing and forgiveness.

Restoration and Community
The process of examination and potential restoration highlights the importance of community and the need for support and accountability in our spiritual journeys.

Christ as the Ultimate Healer
Jesus' healing of the leper in the New Testament fulfills the law's requirements and points to His power to cleanse us from all unrighteousness.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:36 reflect the responsibilities of spiritual leaders today?

2. In what ways can the concept of uncleanness in Leviticus be applied to our understanding of sin and holiness in the New Testament?

3. How does the process of examination and declaration of uncleanness in Leviticus 13 relate to the need for self-examination and repentance in our lives?

4. What parallels can be drawn between the restoration process in Leviticus 14 and the healing and forgiveness offered by Jesus in the New Testament?

5. How can we, as a community of believers, support those who are struggling with sin or spiritual "uncleanness" in a way that reflects the love and grace of Christ?
Connections to Other Scriptures
Leviticus 14
Discusses the process of cleansing for those who have been healed of skin diseases, highlighting the importance of restoration and reintegration into the community.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over disease and His willingness to restore those deemed unclean.

Isaiah 1:18
Speaks of God's ability to cleanse and purify, offering hope for spiritual and physical restoration.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Behold, Examine, Hair, Increased, Itch, Mark, Priest, Scale, Scall, Seek, Seeketh, Shining, Skin, Spread, Unclean, Yellow, Yellowish
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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