Leviticus 13:37
If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
If, however, in his sight the scaly outbreak is unchanged
This phrase refers to the examination of a skin condition by a priest, as outlined in the Levitical laws. The unchanged nature of the outbreak suggests stability, indicating that the condition is not spreading or worsening. In the context of ancient Israel, skin diseases were not only health concerns but also had significant ritual implications. The priest's role was both medical and spiritual, ensuring the community's purity. This reflects the broader biblical theme of holiness and separation from impurity, as seen in Leviticus 11:44-45.

and black hair has grown in it
The growth of black hair in the affected area is a sign of healing. In the ancient Near East, hair color and texture were indicators of health. Black hair, in this context, signifies vitality and the return to a normal state. This detail underscores the thoroughness of the Levitical laws in diagnosing and treating skin conditions. The emphasis on hair color can be linked to the broader biblical symbolism of life and restoration, as seen in the story of Samson in Judges 16, where hair is a symbol of strength and divine favor.

then it has healed
The declaration of healing is significant in the Levitical system, as it allows the individual to reintegrate into the community. Healing is not just a physical restoration but also a spiritual and social one. This reflects the holistic view of health in the Bible, where physical, spiritual, and communal well-being are interconnected. The concept of healing in the Bible often points to God's power and mercy, as seen in the healing miracles of Jesus in the New Testament, such as in Matthew 8:1-4.

He is clean
Being pronounced clean has profound implications for the individual. It means restoration to full participation in the religious and social life of Israel. The concept of cleanliness in Leviticus is closely tied to the idea of holiness and being set apart for God. This declaration can be seen as a type of the cleansing from sin that is offered through Jesus Christ, as described in 1 John 1:7, where the blood of Jesus purifies believers from all sin.

and the priest is to pronounce him clean
The priest's pronouncement is authoritative and final, reflecting the priestly role as mediator between God and the people. This act of pronouncement is a public declaration of the individual's restored status. It highlights the importance of community and the role of religious leaders in maintaining the spiritual health of the nation. This can be connected to the New Testament role of Jesus as our High Priest, who intercedes for us and declares us clean before God, as seen in Hebrews 4:14-16.

Persons / Places / Events
1. The Priest
In ancient Israel, priests were responsible for diagnosing and declaring the cleanliness or uncleanness of individuals with skin diseases. They acted as mediators between God and the people, ensuring the community's purity.

2. The Infected Person
This refers to an individual who has a skin condition that required examination by the priest. The condition's resolution determined their status within the community.

3. The Scaly Infection
A specific type of skin condition that required careful observation. The presence or absence of black hair was a key indicator of healing.

4. The Tabernacle
While not directly mentioned in this verse, the Tabernacle was the central place of worship and where the priests performed their duties, including the examination of skin diseases.

5. The Community of Israel
The broader context involves the entire community, as the laws of cleanliness affected social and religious interactions.
Teaching Points
The Role of the Priest
The priest's role in declaring cleanliness points to the importance of spiritual leadership and discernment in the community of faith.

Signs of Healing
The presence of black hair as a sign of healing reminds us that God provides clear indicators of spiritual health and restoration.

Community and Purity
The laws of cleanliness highlight the need for purity within the community, encouraging us to pursue holiness in our personal and communal lives.

Spiritual Cleansing
Just as the priest declared physical healing, Jesus declares us spiritually clean through His sacrifice, inviting us to live in the freedom of His grace.

Restoration and Worship
The process of being declared clean allowed individuals to return to worship, underscoring the connection between purity and our relationship with God.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:37 reflect the responsibilities of spiritual leaders today?

2. In what ways can we discern signs of spiritual healing and growth in our own lives and the lives of others?

3. How does the concept of community purity in Leviticus apply to the church today, and what steps can we take to maintain it?

4. How does Jesus' healing of the leper in Mark 1:40-45 expand our understanding of His power and compassion compared to the Old Testament priestly duties?

5. What practical steps can we take to experience and maintain spiritual cleansing as described in 1 John 1:9?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion of cleansing from skin diseases, providing a detailed ritual for purification, emphasizing the importance of community and worship restoration.

Mark 1:40-45
Jesus heals a man with leprosy, demonstrating His authority over disease and His role as the ultimate High Priest who cleanses us from sin.

1 John 1:9
This verse speaks to the spiritual cleansing available through confession and faith in Jesus, paralleling the physical cleansing described in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Arrested, Black, Checked, Clean, Disease, Grown, Growth, Hair, Healed, However, Itch, Judgment, Opinion, Priest, Pronounce, Pronounced, Scale, Scall, Sight, Sprung, Stay, Stayed, Stopped, Therein, Unchanged
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:30-37

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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