Leviticus 13:3
The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
The priest
In ancient Israel, the priest held a significant role as a mediator between God and the people. The Hebrew word for priest is "kohen," which signifies someone who is set apart for sacred duties. The priest's involvement in examining skin diseases underscores the intertwining of physical and spiritual health in the community. The priest's role was not only to diagnose but also to guide the individual in spiritual and communal restoration.

is to examine
The Hebrew verb "ra'ah" means to see, look at, or inspect. This examination was thorough and careful, reflecting the seriousness of maintaining purity within the community. The priest's examination was both a physical and spiritual assessment, ensuring that the individual was either fit to remain in the community or needed to be set apart for healing.

the sore on his skin
The term "sore" refers to a visible affliction, often associated with leprosy in biblical times. The Hebrew word "nega" can mean a plague or stroke, indicating a condition that is more than skin-deep. Skin diseases were not only medical concerns but also carried social and religious implications, affecting one's ability to participate in communal worship.

and if the hair in the sore has turned white
The change in hair color was a key diagnostic feature. White hair in a sore indicated a deeper issue, possibly a sign of leprosy. This detail highlights the meticulous nature of the priestly examination, as even small changes were significant in determining the nature of the affliction.

and the appearance of the sore is deeper than the skin of his body
This phrase indicates that the disease penetrates beyond the surface, symbolizing a deeper impurity. In a spiritual sense, it reflects how sin can penetrate beyond outward actions into the heart. The priest's role was to discern these deeper issues, guiding the community in maintaining holiness.

it is a leprous infection
Leprosy, or "tzaraath" in Hebrew, was a term for various skin diseases, not just what is known today as Hansen's disease. It was considered a serious condition, often associated with spiritual impurity. The identification of leprosy required the individual to be set apart, emphasizing the need for purity and the community's protection from defilement.

When the priest examines him
The repetition of the priest's examination underscores the importance of careful discernment. The priest acted as a judge, determining the individual's status and the necessary steps for restoration. This process reflects the broader biblical theme of God's desire for His people to be holy and set apart.

he must pronounce him unclean
The declaration of uncleanness was not merely a medical diagnosis but a spiritual and communal one. Being pronounced unclean meant separation from the community and the need for purification. This highlights the biblical principle that sin and impurity require acknowledgment and cleansing before restoration can occur.

Persons / Places / Events
1. The Priest
In ancient Israel, priests were responsible for religious duties and served as mediators between God and the people. They were tasked with examining skin diseases to determine ritual cleanliness.

2. The Sore
This refers to a physical affliction on the skin, which could potentially be a sign of leprosy, a serious and isolating disease in biblical times.

3. The Examination
A process conducted by the priest to determine the nature of the skin condition, which involved careful observation of specific symptoms.

4. Unclean Pronouncement
A declaration made by the priest if the sore met certain criteria, resulting in the affected person being considered ritually unclean.

5. Leprosy
A term used in the Bible to describe various skin diseases, not limited to what is known today as Hansen's disease.
Teaching Points
The Role of the Priest
Priests served as both spiritual and physical caretakers, highlighting the integration of faith and daily life.

Understanding Uncleanness
Ritual uncleanness was not just about physical health but also about maintaining holiness and purity before God.

The Importance of Community
The process of examination and pronouncement affected the individual's place in the community, underscoring the value of communal health and holiness.

Spiritual Examination
Just as the priest examined physical sores, believers are called to examine their hearts for spiritual impurities.

Christ as Our High Priest
Jesus, our ultimate High Priest, provides cleansing from sin, offering a deeper and eternal purification.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:3 reflect the responsibilities of spiritual leaders today?

2. In what ways does the concept of ritual uncleanness in Leviticus relate to the New Testament teachings on sin and purity?

3. How can the process of examination and pronouncement in Leviticus 13:3 be applied to our personal spiritual lives?

4. What lessons can we learn from Jesus' interactions with lepers in the Gospels that apply to how we treat those marginalized in society today?

5. How does understanding the cultural and religious context of Leviticus 13:3 enhance our appreciation of Jesus' role as our High Priest?
Connections to Other Scriptures
Numbers 12
The account of Miriam's leprosy highlights the seriousness of the disease and the need for divine intervention for healing.

Luke 17
Jesus' healing of the ten lepers demonstrates His authority over physical and spiritual uncleanness, emphasizing faith and gratitude.

Mark 1
Jesus' interaction with a leper shows His compassion and willingness to make the unclean clean, breaking social and religious barriers.
Conviction of SinW. Clarkson Leviticus 13:3
It is a Plague of LeprosyW. Clarkson Leviticus 13:3
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appears, Body, Body's, Ceremonially, Deep, Deeper, Disease, Diseased, Examine, Examined, Examines, Flesh, Hair, Infection, Infectious, Leper, Leprosy, Leprous, Mark, Plague, Priest, Pronounce, Pronounced, Seems, Sees, Sight, Skin, Sore, Spot, Unclean
Dictionary of Bible Themes
Leviticus 13:3

     5155   hair

Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-3

     7770   priests, NT tasks

Leviticus 13:2-23

     5136   body

Leviticus 13:3-4

     4859   white

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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