Leviticus 13:2
"When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
When a man
The phrase "When a man" indicates the universality of the law, applying to any individual within the community of Israel. The Hebrew word for "man" here is "אָדָם" (adam), which can refer to humanity in general. This underscores the communal responsibility and the inclusivity of the law, emphasizing that no one is exempt from the scrutiny of the priestly examination, reflecting the holiness and purity required by God for His people.

has a swelling or rash or bright spot
The Hebrew terms used here are "שְׂאֵת" (se'et) for swelling, "סַפַּחַת" (sappachat) for rash, and "בֹּהֶרֶת" (boheret) for bright spot. These terms describe various skin conditions that could potentially be signs of a serious disease. The specificity of these terms highlights the detailed nature of the Mosaic Law and God's concern for both physical and spiritual purity. Historically, these conditions were not only medical concerns but also had significant social and religious implications, as they could render a person ceremonially unclean.

on his skin
The skin, or "עוֹר" (or) in Hebrew, is the outermost layer of the body, symbolizing the visible aspect of a person's health and purity. In a spiritual sense, the skin can represent the outward manifestation of one's inner spiritual state. The focus on the skin in this context serves as a metaphor for the need for external and internal holiness among God's people.

that becomes an infectious skin disease
The phrase "infectious skin disease" is translated from the Hebrew "צָרַעַת" (tzara'at), often associated with leprosy but encompassing a range of skin conditions. This term is significant in the biblical context as it not only refers to a physical ailment but also carries spiritual and communal implications. The presence of tzara'at required careful examination and could lead to isolation, reflecting the seriousness with which God views sin and impurity.

he must be brought to Aaron the priest or to one of his sons who is a priest
The role of Aaron and his sons, the priests, is crucial in this process. The Hebrew word for priest is "כֹּהֵן" (kohen), indicating their role as mediators between God and the people. The priests were responsible for diagnosing the condition and determining the appropriate course of action. This highlights the importance of spiritual leadership and discernment in maintaining the holiness of the community. The involvement of the priesthood underscores the connection between physical health and spiritual well-being, as well as the need for divine guidance in matters of purity and impurity.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a key figure in the establishment of the Levitical priesthood.

2. Priests
The sons of Aaron, who were responsible for performing religious duties and rituals, including diagnosing skin diseases.

3. Israelites
The people of Israel, who were given the laws of cleanliness and holiness to maintain their covenant relationship with God.

4. Infectious Skin Disease
Often referred to as "leprosy" in older translations, this term covers a range of skin conditions that required priestly examination.

5. Tabernacle
The dwelling place of God among His people, where the priests served and where the laws of purity were especially important.
Teaching Points
Holiness and Purity
The laws concerning skin diseases remind us of God's call to holiness and the importance of purity in our lives. Just as the Israelites were to be physically clean, we are called to spiritual cleanliness.

Role of the Priesthood
The priests served as mediators between God and the people, pointing to the ultimate mediation of Christ. We are reminded of the importance of spiritual leadership and guidance in our communities.

Community Responsibility
The requirement to bring someone with a skin disease to the priest underscores the community's role in maintaining holiness. We are called to support one another in our spiritual journeys.

Symbolism of Sin
Skin diseases in the Old Testament often symbolize sin, which can spread and defile. We must be vigilant in addressing sin in our lives and seek God's cleansing.

Christ's Fulfillment
Jesus' healing of lepers in the New Testament shows His power to cleanse us from sin and restore us to community and fellowship with God.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases reflect the spiritual leadership required in the church today?

2. In what ways can we apply the principles of holiness and purity from Leviticus 13:2 to our daily lives?

3. How does the concept of community responsibility in addressing skin diseases relate to accountability within the church?

4. What parallels can we draw between the cleansing rituals in Leviticus and the spiritual cleansing offered through Christ?

5. How does understanding the symbolism of skin diseases as sin enhance our appreciation of Jesus' healing ministry in the Gospels?
Connections to Other Scriptures
Leviticus 14
Details the purification process for those healed from skin diseases, emphasizing the importance of ritual cleanliness.

Numbers 12
The account of Miriam's leprosy, which highlights the seriousness of skin diseases and the need for divine intervention.

Matthew 8
Jesus heals a leper, demonstrating His authority over disease and His fulfillment of the Law.

Hebrews 4
Discusses Jesus as our High Priest, who provides a new way of purification and access to God.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Aaron, Becomes, Body, Body's, Bright, Disease, Eruption, Flesh, Growth, Infection, Infectious, Leper, Leprosy, Leprous, Mark, Plague, Priest, Priests, Rash, Rising, Scab, Skin, Sons, Sore, Spot, Swelling, Turns
Dictionary of Bible Themes
Leviticus 13:2

     5378   law, OT

Leviticus 13:1-11

     5182   skin

Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-3

     7770   priests, NT tasks
     8269   holiness, separation from worldly

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 13:2 NIV
Leviticus 13:2 NLT
Leviticus 13:2 ESV
Leviticus 13:2 NASB
Leviticus 13:2 KJV

Leviticus 13:2 Commentaries

Bible Hub
Leviticus 13:1
Top of Page
Top of Page