Leviticus 12:7
And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
Then he shall present it before the LORD
The phrase "Then he shall present it before the LORD" refers to the priest's role in the sacrificial system. The Hebrew word for "present" is "qarab," which means to bring near or to offer. This act of presenting the offering signifies the approach to God, acknowledging His holiness and the need for mediation. In the ancient Israelite context, the priest acted as an intermediary, highlighting the separation between a holy God and sinful humanity. This foreshadows the ultimate mediation of Christ, who brings believers directly into God's presence.

to make atonement for her
The concept of "atonement" is central to the sacrificial system. The Hebrew word "kaphar" means to cover or to make reconciliation. Atonement involves the covering of sin, allowing for reconciliation between the individual and God. This reflects the gravity of sin and the necessity of a sacrificial substitute. In the New Testament, this is fulfilled in Jesus Christ, whose sacrifice provides the ultimate atonement for sin, reconciling humanity to God once and for all.

and she will be cleansed from her flow of blood
The phrase "and she will be cleansed from her flow of blood" addresses the ritual impurity associated with childbirth. The Hebrew word for "cleansed" is "taher," meaning to be pure or clean. In the ancient context, blood was a powerful symbol of life and death, and its flow rendered a person ritually unclean. The cleansing process allowed the woman to re-enter the community and participate in worship. This underscores the importance of purity and holiness in approaching God, a theme that resonates throughout Scripture.

This is the law for a woman giving birth
"This is the law for a woman giving birth" establishes the divine ordinance regarding childbirth. The Hebrew word for "law" is "torah," which means instruction or teaching. This law underscores God's concern for order and purity within the community. It also reflects the sanctity of life and the recognition of God's sovereignty over creation. The law serves as a reminder of the need for holiness and the provision of God's grace in the midst of life's natural processes.

whether to a male or to a female
The phrase "whether to a male or to a female" indicates the inclusivity of the law, applying equally to the birth of a son or a daughter. This highlights the equal value of both genders in God's eyes, a principle that is consistent throughout Scripture. In a historical context where male offspring were often more highly valued, this law affirms the inherent worth and dignity of all human life, reflecting the image of God in every person.

Persons / Places / Events
1. The LORD
The covenant God of Israel, who provides laws and instructions for His people.

2. The Priest
The mediator who performs the ritual offerings and makes atonement on behalf of the woman.

3. The Woman
A mother who has given birth and is undergoing the purification process as prescribed by the law.

4. The Offering
A sacrifice made to the LORD, which includes a burnt offering and a sin offering, symbolizing atonement and purification.

5. The Tabernacle
The place where the offerings are made, representing God's dwelling among His people.
Teaching Points
Understanding Atonement
The concept of atonement in Leviticus 12:7 underscores the need for reconciliation with God. It points to the seriousness of sin and impurity and the necessity of a mediator, ultimately fulfilled in Jesus Christ.

The Role of the Priest
The priest's role in making atonement highlights the importance of mediation in the Old Testament, which foreshadows Christ as our ultimate High Priest who intercedes for us.

Purification and Holiness
The purification process signifies the call to holiness and the separation from impurity. It reminds believers of the need for spiritual cleansing and living a life set apart for God.

The Value of Obedience
The adherence to God's laws, as seen in the purification rites, reflects the importance of obedience to God's commands. It encourages believers to live in accordance with God's Word.

Symbolism of Sacrifice
The offerings symbolize the cost of sin and the need for a substitute. This points to the ultimate sacrifice of Jesus, who paid the price for our sins once and for all.
Bible Study Questions
1. How does the role of the priest in Leviticus 12:7 foreshadow the work of Jesus as our High Priest?

2. In what ways does the purification process in Leviticus 12:7 emphasize the importance of holiness in the life of a believer?

3. How can understanding the concept of atonement in the Old Testament deepen our appreciation for Christ's sacrifice?

4. What lessons can we learn from the obedience required in the purification laws, and how can we apply them to our daily walk with God?

5. How does the symbolism of sacrifice in Leviticus 12:7 enhance our understanding of the significance of Jesus' death and resurrection?
Connections to Other Scriptures
Leviticus 15
Discusses laws regarding bodily discharges, emphasizing the need for purification and the role of the priest in atonement.

Luke 2:22-24
Mary and Joseph's adherence to the purification laws after Jesus' birth, highlighting the continuity of the law and its fulfillment in Christ.

Hebrews 9:13-14
Compares the purification rites of the Old Testament with the cleansing power of Christ's sacrifice, emphasizing the superiority of the new covenant.
Birth-Sin and its DevelopmentsJ. A. Seiss, D. D.Leviticus 12:1-8
Born in SinR.M. Edgar Leviticus 12:1-8
Ceremonial PurificationsR.A. Redford Leviticus 12:1-8
Her Purifying. -- Purification After Child-BirthS. H. Kellogg D. D.Leviticus 12:1-8
The Ordinance of CircumcisionS. H. Kellogg, D. D.Leviticus 12:1-8
The Purification of the ChurchJ.A. Macdonald Leviticus 12:1-8
The Statutes on MaternityW. Clarkson Leviticus 12:1-8
Woman Under the Law and Under the GospelS.R. Aldridge Leviticus 12:2-7
People
Moses
Places
Teman
Topics
Atonement, Beareth, Bearing, Bears, Birth, Blood, Born, Borne, Boy, Ceremonially, Child, Clean, Cleansed, Either, Female, Flow, Flux, Fountain, Girl, Gives, Issue, Law, Male, Offer, Offering, Present, Priest, Regard, Regulations, Sin, Whether
Dictionary of Bible Themes
Leviticus 12:1-7

     5733   pregnancy

Leviticus 12:1-8

     5652   babies
     5719   mothers, responsibilities
     5745   women

Leviticus 12:2-7

     7348   defilement

Leviticus 12:4-8

     7340   clean and unclean

Leviticus 12:6-8

     4636   dove

Leviticus 12:7-8

     6616   atonement, in OT

Library
The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Christ's Humiliation in his Incarnation
'Great is the mystery of godliness, God manifest in the flesh.' I Tim 3:16. Q-xxvii: WHEREIN DID CHRIST'S HUMILIATION CONSIST? A: In his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross. Christ's humiliation consisted in his incarnation, his taking flesh, and being born. It was real flesh that Christ took; not the image of a body (as the Manichees erroneously held), but a true body; therefore he
Thomas Watson—A Body of Divinity

The Early Years of Jesus
Matt. i. 1 to ii. 23; Luke i. 5 to ii. 52; iii. 23-38 58. It is surprising that within a century of the life of the apostles, Christian imagination could have so completely mistaken the real greatness of Jesus as to let its thirst for wonder fill his early years with scenes in which his conduct is as unlovely as it is shocking. That he who in manhood was "holy, harmless, undefiled, separate from sinners" (Heb. vii. 26), could in youth, in a fit of ill-temper, strike a companion with death and then
Rush Rhees—The Life of Jesus of Nazareth

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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