Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that has born a male or a female.
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EXPOSITORY (ENGLISH BIBLE)Who shall offer it.—Better, and he shall offer it, that is, the priest shall offer the sin offering. Though two sacrifices were brought—a burnt offering and a sin offering—yet stress is laid on the sin offering, for on it depended the purification and atonement of the mother. Even if the mother gave birth to twins, the administrators of the law during the second Temple decided that the one sin offering here prescribed sufficed.Leviticus 8:14.
Of the first year - literally, as in the margin, "a son of his year." This expression is supposed to mean one less than a year old, while the "son of a year" is one that has just completed its first year.1 Corinthians 7:14 Galatians 3:28.
and make an atonement for her; for whatsoever sin in connection with or that attended childbearing; as typical of the atonement by Christ both for sin original and actual:
and she shall be cleansed from the issue of her blood; in a ceremonial sense, and according to that law be pure and clean:
this is the law for her that hath born a male or a female; enjoined her, and to be observed by her; and though now with the rest of the ceremonial law it is abolished, yet it has this instruction in it; that it becomes women in such circumstances to bring the freewill offerings of their lips, their sacrifices of praise, and in a public manner signify their gratitude and thankfulness for the mercy and goodness of God vouchsafed to them, in carrying them through the whole time of childbearing, and saving them in the perilous hour.Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
EXEGETICAL (ORIGINAL LANGUAGES)Leviticus 12:2-4. "If a woman bring forth (תּזריע) seed and bear a boy, she shall be unclean seven days as in the days of the uncleanness of her (monthly) sickness." נדּה, from נדד to flow, lit., that which is to flow, is applied more especially to the uncleanness of a woman's secretions (Leviticus 15:19). דּותהּ, inf. of דּוה, to be sickly or ill, is applied here and in Leviticus 15:33; Leviticus 20:18, to the suffering connected with an issue of blood.
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