And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (8) And if she be not able.—As a merciful provision for those who were too poor to bring a lamb, the law permits them to bring a turtle-dove or a pigeon for a burnt offering, provided only it is the same kind of bird as the one brought for a sin offering; that is, they must either be both turtle-doves or both pigeons, and not one turtle-dove and one pigeon. Turtle-doves and pigeons were plentiful and cheap in Palestine (see Leviticus 1:14). It was therefore the poor woman’s sacrifice which the mother of our Lord offered, when, in accordance with this commutation, she offered a pair of turtle-doves or two young pigeons, on presenting herself for purification at the Temple with the child Jesus, on the expiration of the prescribed term of uncleanness (Luke 2:24), and the priest, after sprinkling her with the blood of the humble sacrifice, declared her cleansed.Leviticus 12:8. The morality of this law obliges women who have received mercies from God in child-bearing, with all thankfulness to acknowledge his goodness to them, owning themselves unworthy of it, and (which is the best purification) to continue in faith, and love, and holiness, with sobriety. Two turtles, or two young pigeons - See the note at Leviticus 1:14. The Virgin Mary availed herself of the liberty which the Law allowed to the poor, and offered the inferior burnt-offering Luke 2:24. then she shall bring two turtles, or two young pigeons; which was a kind and merciful provision for the poorer sort; since it was necessary that by them the favour received should be acknowledged, as well as the sin attending them in such circumstances should be atoned for. This being the offering brought by the mother of our Lord, shows the state of poverty in which she was; and by this, and the circumcision of her child, and the presentation of it before the Lord at the time of her purification, it appears that they were both under the law, and obedient to it: the one for a burnt offering, and the other for a sin offering; Jarchi observes, that in oblations the sin offering goes before the burnt offering, for sin being atoned for, the gift was accepted; but here the burnt offering went first, the reason is not very apparent: and the priest shall make an atonement for her, and she shall be clean; equally the same as if she had brought a lamb, instead of young pigeons, or turtledoves. EXEGETICAL (ORIGINAL LANGUAGES) 8. if her means suffice not for a lamb] ‘if she be not able to bring,’ A.V. Its mg. ‘If her hand find not sufficiency of,’ is the literal rendering of the Heb.Verse 8. - If she be not able to bring a lamb. A concession is made to poverty, which in later times appears to have been largely acted on. It was, as we know, taken advantage of by the mother of our Lord (Luke 2:24). Leviticus 12:8After the expiration of the days of her purification "with regard to a son or a daughter," i.e., according as she had given birth to a son or a daughter (not for the son or daughter, for the woman needed purification for herself, and not for the child to which she had given birth, and it was the woman, not the child, that was unclean), she was to bring to the priest a yearling lamb for a burnt-offering, and a young pigeon or turtle-dove for a sin-offering, that he might make atonement for her before Jehovah and she might become clean from the course of her issue. שׁנתו בּן, lit., son of his year, which is a year old (cf. Leviticus 23:12; Numbers 6:12, Numbers 6:14; Numbers 7:15, Numbers 7:21, etc.), is used interchangeably with שׁנה בּן (Exodus 12:5), and with שׁנה בּני in the plural (Leviticus 23:18-19; Exodus 29:38; Numbers 7:17, Numbers 7:23, Numbers 7:29). דּמים דּמור, fountain of bleeding (see at Genesis 4:10), equivalent to hemorrhage (cf. Leviticus 20:18). The purification by bathing and washing is not specially mentioned, as being a matter of course; nor is anything stated with reference to the communication of her uncleanness to persons who touched either her or her couch, since the instructions with regard to the period of menstruation no doubt applied to the first seven and fourteen days respectively. For her restoration to the Lord and His sanctuary, she was to come and be cleansed with a sin-offering and a burnt-offering, on account of the uncleanness in which the sin of nature had manifested itself; because she had been obliged to absent herself in consequence for a whole week from the sanctuary and fellowship of the Lord. But as this purification had reference, not to any special moral guilt, but only to sin which had been indirectly manifested in her bodily condition, a pigeon was sufficient for the sin-offering, that is to say, the smallest of the bleeding sacrifices; whereas a yearling lamb was required for a burnt-offering, to express the importance and strength of her surrender of herself to the Lord after so long a separation from Him. But in cases of great poverty a pigeon might be substituted for the lamb (Leviticus 12:8, cf. Leviticus 5:7, Leviticus 5:11). 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