Leviticus 10:2
So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.
So fire came out
The phrase "fire came out" is significant in the context of divine judgment and presence. In Hebrew, the word for fire is "esh" (אֵשׁ), which often symbolizes God's holiness and purifying power. This fire is not merely a natural phenomenon but a direct manifestation of God's response to disobedience. The fire's emergence from the divine presence underscores the immediacy and seriousness of God's holiness. In the broader biblical narrative, fire frequently represents God's presence, as seen in the burning bush (Exodus 3:2) and the pillar of fire (Exodus 13:21). This fire is a reminder of the consuming nature of God's holiness, which cannot coexist with sin.

from the presence of the LORD
The "presence of the LORD" refers to the Shekinah glory, the visible manifestation of God's presence among His people. In the Hebrew context, this presence was often associated with the Tabernacle, where God dwelt among the Israelites. The Hebrew word for presence, "panim" (פָּנִים), can also mean "face," indicating a personal and direct encounter with God. This phrase emphasizes that the judgment was not arbitrary but came directly from God's holy presence, highlighting the seriousness of approaching God with reverence and obedience. The presence of the LORD is both a source of blessing and a place of judgment, depending on one's obedience to His commands.

and consumed them
The word "consumed" in Hebrew is "akal" (אָכַל), which means to eat or devour. This term indicates total destruction, leaving nothing behind. The consuming fire signifies the complete and irreversible nature of God's judgment on Nadab and Abihu for their unauthorized offering. This act serves as a sobering reminder of the consequences of disobedience and the importance of adhering to God's instructions. The consuming nature of the fire also reflects the seriousness with which God views the sanctity of worship and the priestly duties.

and they died before the LORD
The phrase "they died before the LORD" underscores the immediacy and finality of the judgment. In Hebrew, "died" is "muth" (מוּת), which signifies physical death. The addition of "before the LORD" indicates that their death was not just a physical end but a spiritual judgment in the presence of God. This serves as a powerful reminder of the holiness of God and the seriousness of approaching Him with the proper reverence and obedience. The phrase also highlights the accountability of those who serve in God's presence, emphasizing that their actions are directly observed by the LORD.

Persons / Places / Events
1. Nadab and Abihu
Sons of Aaron, the first high priest of Israel. They were consecrated as priests but disobeyed God's command regarding the offering of incense.

2. Moses
The leader of the Israelites and brother of Aaron. He communicated God's laws and instructions to the people.

3. Aaron
The first high priest of Israel and brother of Moses. He was responsible for the priestly duties and the spiritual leadership of the Israelites.

4. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where sacrifices and offerings were made.

5. The Fire from the LORD
A divine act of judgment that consumed Nadab and Abihu for their disobedience.
Teaching Points
The Holiness of God
God's holiness demands reverence and obedience. Nadab and Abihu's actions remind us that approaching God requires respect for His commands.

The Importance of Obedience
Obedience to God's instructions is crucial. The consequences faced by Nadab and Abihu serve as a warning against taking God's commands lightly.

The Role of Leaders
Spiritual leaders are held to a high standard. Nadab and Abihu's failure highlights the responsibility of leaders to model obedience and reverence.

Worship with Reverence
Worship should be conducted with a heart of reverence and in accordance with God's instructions, reflecting His holiness and majesty.

God's Justice and Mercy
While God's justice is evident in the judgment of Nadab and Abihu, His mercy is also available to those who seek forgiveness and strive to follow His ways.
Bible Study Questions
1. What specific command did Nadab and Abihu violate, and what does this teach us about the importance of following God's instructions in worship?

2. How does the account of Nadab and Abihu's death challenge us to examine our own approach to worship and obedience to God?

3. In what ways can spiritual leaders today learn from the mistakes of Nadab and Abihu to better serve their communities?

4. How does the concept of God's holiness, as demonstrated in this passage, influence our understanding of His character and our relationship with Him?

5. Reflect on a time when you experienced the tension between God's justice and mercy. How can this passage help you navigate that tension in your own spiritual journey?
Connections to Other Scriptures
Exodus 30:9
This verse provides the command that Nadab and Abihu violated by offering unauthorized fire before the LORD, highlighting the importance of following God's specific instructions for worship.

Numbers 3:4
This passage recounts the death of Nadab and Abihu, emphasizing the consequences of their actions and the importance of obedience to God's commands.

Hebrews 12:28-29
This New Testament passage speaks to the reverence and awe required in worship, reminding believers that God is a consuming fire, which connects to the judgment seen in Leviticus 10:2.
A Sad IncidentWilliam Jones.Leviticus 10:1-2
A Solemn JudgmentJ. Cumming, D. D.Leviticus 10:1-2
Clerical Apostasy and UsurpationJ. A. Seiss, D. D.Leviticus 10:1-2
Disobedience Swiftly PunishedS.R. Aldridge Leviticus 10:1, 2
God's Orders Must be Carried OutH. W. Beecher.Leviticus 10:1-2
LessonsA. Willet, D. D.Leviticus 10:1-2
Moral ObservationsA. Willet, D. D.Leviticus 10:1-2
Nadab and AbihuD. C. Hughes, M. A.Leviticus 10:1-2
Nadab and AbihuE. S. Atwood.Leviticus 10:1-2
No Strange Fire PermittedH. C. Trumbull.Leviticus 10:1-2
Repulsive IncenseW. H. Jellie.Leviticus 10:1-2
Reverence in Holy ThingsAmerican Sunday School TimesLeviticus 10:1-2
Speedy JudgmentBp. Hall.Leviticus 10:1-2
Strange FireBp. Babington.Leviticus 10:1-2
Strange FireJ. C. Gray.Leviticus 10:1-2
Strange FireLady Beaujolois Dent.Leviticus 10:1-2
The Fall of Nadab and AbihuJ. A. Seiss, D. D.Leviticus 10:1-2
The Sin of Aaron's SonsF. W. Brown.Leviticus 10:1-2
The Sin of Nadab and AbihuJ. Parker, D. D.Leviticus 10:1-2
Sin and Penalty in Sacred ThingsW. Clarkson Leviticus 10:1-3
Strange FireW. Clarkson Leviticus 10:1, 3
Nadab and AbihuJ.A. Macdonald Leviticus 10:1-7
Strange Fire; and Jehovah's Judgment Upon itR.A. Redford Leviticus 10:1-7
Counterfeit FireR.M. Edgar Leviticus 10:1-11
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Burning, Causing, Consumed, Consumeth, Destruction, Devoured, Die, Died, Fire, Forth, Presence
Dictionary of Bible Themes
Leviticus 10:2

     4826   fire

Leviticus 10:1-2

     1416   miracles, nature of
     5838   disrespect
     8269   holiness, separation from worldly
     8718   disobedience

Leviticus 10:1-3

     1310   God, as judge
     5072   Aaron, spokesman
     5484   punishment, by God
     6636   drawing near to God
     8444   honouring God
     8627   worship, elements

Leviticus 10:1-7

     5188   tearing of clothes

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 10:2 NIV
Leviticus 10:2 NLT
Leviticus 10:2 ESV
Leviticus 10:2 NASB
Leviticus 10:2 KJV

Leviticus 10:2 Commentaries

Bible Hub
Leviticus 10:1
Top of Page
Top of Page