Leviticus 10:3
Then Moses said to Aaron, "This is what the LORD meant when He said: 'To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.'" But Aaron remained silent.
Then Moses said to Aaron
This phrase sets the stage for a critical moment of communication between Moses, the leader and prophet, and Aaron, the high priest. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or proclamation. This is not merely a casual conversation but a significant pronouncement. Moses, as God's spokesperson, is conveying a divine message, emphasizing the gravity of the situation following the tragic events involving Aaron's sons, Nadab and Abihu.

This is what the LORD meant
The phrase underscores the authority and intentionality of God's words. The Hebrew term for "LORD" is "יהוה" (YHWH), the sacred name of God, indicating His eternal and self-existent nature. The use of "meant" suggests a deeper understanding or revelation of God's will and purpose. It implies that the events that transpired were not random but were within the sovereign plan of God, serving as a teaching moment for Israel.

when He said
This phrase points back to previous divine instructions or warnings. It suggests that God had already communicated His standards and expectations, likely referring to earlier commands about holiness and the sanctity of the priestly duties. The emphasis is on the continuity and consistency of God's word, which remains unchanging and authoritative.

I will show My holiness
The Hebrew root for "holiness" is "קָדֹשׁ" (qadosh), meaning set apart, sacred, or consecrated. God's holiness is a central theme in Leviticus, highlighting His purity and moral perfection. By stating "I will show," God is asserting His active role in demonstrating His distinct nature. This serves as a reminder that those who approach God must do so with reverence and obedience, acknowledging His supreme holiness.

to those who are near Me
This phrase refers to the priests, particularly Aaron and his sons, who were given the privilege and responsibility of serving in God's presence. The Hebrew word for "near" is "קָרוֹב" (qarov), indicating proximity or closeness. It underscores the special relationship and accountability of those who minister before God. Their nearness to God requires a higher standard of conduct and purity.

and I will reveal My glory
The Hebrew word for "glory" is "כָּבוֹד" (kavod), which conveys the idea of weightiness, honor, and splendor. God's glory is His manifest presence and the visible expression of His divine attributes. By revealing His glory, God is making His power and majesty known to the people, reinforcing His authority and the seriousness of His commands.

before all the people
This phrase indicates that God's actions and the consequences of disobedience are meant to be a public demonstration. The community of Israel is to witness and learn from these events. It serves as a powerful reminder that God's holiness and glory are not confined to the priesthood but are to be acknowledged and revered by the entire nation.

But Aaron remained silent
Aaron's silence is profound and speaks volumes. The Hebrew root for "silent" is "דָּמַם" (damam), which can mean to be still or to cease. In the face of personal tragedy and divine judgment, Aaron's silence reflects submission and acceptance of God's will. It is an acknowledgment of God's righteousness and a demonstration of humility and reverence in the presence of His holiness.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to communicate His laws and commandments.

2. Aaron
The brother of Moses and the first high priest of Israel, responsible for the priestly duties and maintaining the sanctity of the tabernacle.

3. Nadab and Abihu
The sons of Aaron who offered unauthorized fire before the LORD, resulting in their death as a demonstration of God's holiness.

4. The LORD (Yahweh)
The God of Israel, who demands holiness and reverence from His people, especially those who serve in His presence.

5. The Tabernacle
The dwelling place of God among the Israelites, where His presence was manifest and where the priests performed their sacred duties.
Teaching Points
Holiness of God
God's holiness is non-negotiable. Those who serve Him must approach with reverence and obedience, understanding the seriousness of His commands.

Reverence in Worship
Worship is not to be taken lightly. It requires a heart and actions aligned with God's instructions, reflecting His holiness.

Consequences of Disobedience
Disobedience, especially in matters of worship and service to God, can lead to severe consequences, as seen in the lives of Nadab and Abihu.

Silence in Submission
Aaron's silence reflects a submission to God's will, even in the face of personal loss, acknowledging God's righteousness and justice.

God's Glory Revealed
God's actions, even in judgment, reveal His glory and serve as a reminder to the community of His power and holiness.
Bible Study Questions
1. How does the incident with Nadab and Abihu illustrate the importance of following God's specific instructions in worship?

2. In what ways can we ensure that our worship today reflects the holiness and reverence due to God?

3. How does Aaron's response to the death of his sons challenge us in our own reactions to God's discipline or difficult circumstances?

4. What are some modern-day examples of "unauthorized fire" in worship or service to God, and how can we avoid them?

5. How do the themes of holiness and reverence in Leviticus 10:3 connect with the New Testament teachings on worship and service to God?
Connections to Other Scriptures
Exodus 19:22
This verse emphasizes the need for priests to consecrate themselves to avoid the LORD's wrath, highlighting the importance of holiness among those who approach God.

Isaiah 6:3
The seraphim proclaim God's holiness, reinforcing the theme that God is holy and His glory fills the earth, which is a central theme in Leviticus 10:3.

Hebrews 12:28-29
This passage speaks of worshiping God with reverence and awe, for our God is a consuming fire, echoing the consequences faced by Nadab and Abihu.
A Bereaved ParentS.R. Aldridge Leviticus 10:3
AaronHomilistLeviticus 10:3
Aaron's Silence in Presence of God's JudgmentBp. Hall.Leviticus 10:3
Divine Judgment and Domestic TiesJ. A. Seiss, D. D.Leviticus 10:3
For the Anointing Oil of the Lord is Upon YouJ. Parker, D. D.Leviticus 10:3
God Glorified Before the PeopleJ. H. Hitehen, D. D.Leviticus 10:3
Over-Tenderness to the CriminalH. C. Trumbull.Leviticus 10:3
Service for God not to be Interrupted by AdversityJ. Spencer.Leviticus 10:3
Silence in AfflictionD. WilcoxLeviticus 10:3
Silence Under AfflictionN. Emmons, D. D.Leviticus 10:3
The Broken Heart is Like a Broken HarpLeviticus 10:3
The Silence of AaronA, Coquerel.Leviticus 10:3
The Silence of Aaron's SorrowF. W. Brown.Leviticus 10:3
The Stillness of Intense EmotionJohn Pulsford, D. D.Leviticus 10:3
Undisturbed ServiceJ. Spencer.Leviticus 10:3
Sin and Penalty in Sacred ThingsW. Clarkson Leviticus 10:1-3
Strange FireW. Clarkson Leviticus 10:1, 3
Nadab and AbihuJ.A. Macdonald Leviticus 10:1-7
Strange Fire; and Jehovah's Judgment Upon itR.A. Redford Leviticus 10:1-7
Counterfeit FireR.M. Edgar Leviticus 10:1-11
Self-Restraint and UtteranceW. Clarkson Leviticus 10:3-7
Submission in BereavementR.M. Edgar Leviticus 10:3-7, 12-20
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Aaron, Approach, Drawing, Face, Glorified, Hallowed, Held, Holy, Honored, Honoured, Kept, Myself, Nigh, Nothing, Peace, Sanctified, Saying, Sight, Silent, Spake, Spoke, Spoken, Treated
Dictionary of Bible Themes
Leviticus 10:3

     8624   worship, reasons

Leviticus 10:1-3

     1310   God, as judge
     5072   Aaron, spokesman
     5484   punishment, by God
     6636   drawing near to God
     8444   honouring God
     8627   worship, elements

Leviticus 10:1-7

     5188   tearing of clothes

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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