Lamentations 1:22
Let all their wickedness come before You, and deal with them as You have dealt with me because of all my transgressions. For my groans are many, and my heart is faint.
Let all their wickedness
The phrase begins with a call for divine justice. The Hebrew word for "wickedness" is "רָעָה" (ra'ah), which encompasses evil, misfortune, and calamity. In the context of Lamentations, this reflects the deep sense of injustice and suffering experienced by the Israelites. Historically, this plea is set against the backdrop of the Babylonian exile, a period of intense suffering and reflection for the Jewish people. Theologically, it underscores the belief in a just God who sees and judges all actions.

come before You
This phrase suggests a legal or judicial setting, where the deeds of the wicked are presented before God, the ultimate judge. The Hebrew word "לְפָנֶיךָ" (lefanekha) means "before You," indicating a direct appeal to God's presence. This reflects the ancient Near Eastern practice of bringing grievances before a king or judge. In a spiritual sense, it emphasizes the omniscience of God, who is aware of all human actions and intentions.

Deal with them
Here, the speaker is asking God to take action. The Hebrew verb "עָשָׂה" (asah) means "to do" or "to make," implying a request for God to actively intervene. This reflects the biblical theme of divine retribution, where God is expected to uphold justice by punishing the wicked. It also highlights the faith of the Israelites in God's ability to right wrongs and restore order.

as You have dealt with me
This phrase acknowledges the speaker's own experience of God's judgment. The Hebrew word "כַּאֲשֶׁר" (ka'asher) means "as" or "just as," drawing a parallel between the speaker's suffering and the anticipated judgment on the wicked. It reflects a deep understanding of God's justice, where the speaker recognizes their own sinfulness and the consequences thereof. This humility is a key aspect of the lament, as it acknowledges both personal and communal responsibility for sin.

for all my transgressions
The word "transgressions" is translated from the Hebrew "פֶּשַׁע" (pesha), which refers to rebellion or willful sin. This confession is central to the lament, as it admits the speaker's own culpability. In the historical context, it reflects the collective sin of Israel that led to their exile. Theologically, it underscores the need for repentance and the hope for forgiveness, as the speaker lays bare their sins before God.

for my groans are many
The Hebrew word "אָנָחָה" (anakhah) means "groan" or "sigh," conveying deep emotional and physical distress. This phrase captures the intense suffering and sorrow of the speaker, a common theme in Lamentations. It reflects the reality of the human condition in a fallen world, where pain and suffering are prevalent. Yet, it also serves as a reminder of the hope that God hears the cries of His people.

and my heart is faint
The phrase concludes with an expression of utter exhaustion and despair. The Hebrew word "דַּוָּי" (davvai) means "faint" or "sick," indicating a state of weakness and vulnerability. This reflects the emotional and spiritual toll of the speaker's circumstances. In a broader sense, it highlights the need for divine strength and renewal, as the speaker turns to God in their moment of weakness, trusting in His power to restore and heal.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet." He laments the destruction of Jerusalem and the suffering of its people.

2. Jerusalem
- The city that has been destroyed by the Babylonians, serving as the central focus of the lament in this chapter.

3. Babylonians
- The empire responsible for the destruction of Jerusalem and the exile of its people, seen as instruments of God's judgment.

4. God
- The ultimate judge and sovereign, to whom the lament is directed, seeking justice and expressing the depth of suffering.

5. The People of Judah
- The inhabitants of Jerusalem and Judah who are experiencing the consequences of their collective sin and rebellion against God.
Teaching Points
The Reality of Divine Justice
God's justice is impartial and comprehensive. Just as He dealt with Jerusalem for their transgressions, He will address the wickedness of others. This serves as a reminder of the seriousness of sin and the certainty of divine justice.

The Depth of Human Suffering
The groans and faint heart of the speaker reflect the profound suffering that sin and its consequences bring. This calls believers to empathy and compassion for those who suffer, recognizing the weight of sin in the world.

The Call to Repentance
The lament is not just a cry for justice but also an acknowledgment of personal and collective sin. It encourages believers to examine their own lives, repent, and seek God's mercy.

Hope in God's Sovereignty
Even in the midst of lament, there is an underlying trust in God's sovereignty. Believers can find hope knowing that God is in control and will ultimately bring about His righteous purposes.
Bible Study Questions
1. How does understanding the historical context of Jerusalem's destruction enhance our comprehension of Lamentations 1:22?

2. In what ways does the theme of divine justice in Lamentations 1:22 challenge or comfort you in your personal walk with God?

3. How can the acknowledgment of personal and collective sin in this verse guide us in our prayers and repentance today?

4. What parallels can you draw between the lament in Lamentations and the cries for justice found in other parts of Scripture, such as the Psalms or Revelation?

5. How can we, as a community of believers, support those who are experiencing the "groans" and "faint heart" described in this passage?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Jerusalem.

Psalm 137
This psalm reflects the sorrow and longing of the exiles in Babylon, similar to the themes of lament and yearning for justice found in Lamentations.

Jeremiah 25
Jeremiah's prophecy of the Babylonian captivity, which contextualizes the lament as a fulfillment of God's warning.

Revelation 18
The fall of Babylon in Revelation echoes the themes of divine judgment and the ultimate justice of God.
A JeremiadLamentations 1:12-22
Everyone Disposed to Think His Afflictions Peculiarly SevereN. Emmons, D. D.Lamentations 1:12-22
Good FridayE. Blencowe, M. A.Lamentations 1:12-22
Instructive SorrowsJ. Udall.Lamentations 1:12-22
Is it Nothing to You?Newman Hall, D. D.Lamentations 1:12-22
On the Passion of Our SaviourH. Scougal, M. A.Lamentations 1:12-22
Our Sorrows Rightly EstimatedJ. Trapp.Lamentations 1:12-22
Searchings of HeartR. Thomas.Lamentations 1:12-22
Sorrow Seen in its True LightHartley Aspen.Lamentations 1:12-22
The Appeal of the Saviour's SorrowsA. R. Thomas.Lamentations 1:12-22
The Sufferings of Christ Demand the Attention of AllS. Palmer.Lamentations 1:12-22
Zion's AppealW. F. Adeney, M. A.Lamentations 1:12-22
ComfortlessJ. Udall.Lamentations 1:19-22
Deceitful HelpersJ. Udall.Lamentations 1:19-22
Prayer in DistressJ. Udall.Lamentations 1:19-22
The Day that Right All WrongsH. Bonar, D. D.Lamentations 1:19-22
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Deal, Dealt, Evil, Evil-doing, Faint, Grief, Groans, Hast, Heart, Loud, Sick, Sighs, Sins, Strength, Transgressions, Wickedness
Dictionary of Bible Themes
Lamentations 1:21

     5805   comfort

Lamentations 1:20-21

     6024   sin, effects of

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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