Lamentations 2:1
How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.
How the Lord has covered the Daughter of Zion with the cloud of His anger!
This phrase reflects God's judgment upon Jerusalem, often referred to as the "Daughter of Zion." The imagery of a cloud signifies divine displeasure and obscurity, contrasting with the protective cloud that guided Israel in the wilderness (Exodus 13:21). The "cloud of His anger" suggests a temporary but severe judgment, emphasizing God's holiness and justice. Historically, this refers to the Babylonian siege and destruction of Jerusalem in 586 BC, a pivotal event in Jewish history. Theologically, it underscores the consequences of Israel's covenant unfaithfulness, as warned by prophets like Jeremiah and Isaiah.

He has cast the glory of Israel from heaven to earth.
The "glory of Israel" can be understood as the presence of God, symbolized by the Ark of the Covenant and the Temple, which were central to Israel's identity and worship. The phrase indicates a dramatic fall from divine favor and protection, akin to the lament in 1 Samuel 4:21-22 when the Ark was captured. This casting down signifies the loss of divine presence and blessing, a theme echoed in Ezekiel's vision of God's glory departing from the Temple (Ezekiel 10). It serves as a reminder of the consequences of idolatry and disobedience.

He has abandoned His footstool in the day of His anger.
The "footstool" refers to the Temple in Jerusalem, considered God's earthly dwelling place (1 Chronicles 28:2, Psalm 132:7). Abandonment here signifies God's withdrawal of His presence and protection, leaving the city vulnerable to its enemies. This abandonment fulfills prophetic warnings and serves as a type of Christ, who would later cleanse the Temple and embody God's presence on earth (John 2:19-21). The "day of His anger" highlights the immediacy and intensity of divine judgment, a theme that resonates with eschatological warnings in the New Testament about the Day of the Lord (2 Peter 3:10).

Persons / Places / Events
1. The Lord
The sovereign God who is expressing His righteous anger against His people due to their disobedience and sin.

2. Daughter of Zion
A poetic term referring to the city of Jerusalem and its inhabitants, symbolizing the people of Israel.

3. Israel
The nation chosen by God, which has fallen into sin and is experiencing the consequences of divine judgment.

4. Cloud of His Anger
A metaphor for God's wrath and judgment, indicating a temporary but severe obscuring of His favor.

5. Footstool
Symbolically refers to the temple in Jerusalem, representing God's presence and favor, which is now disregarded in His anger.
Teaching Points
Understanding Divine Anger
God's anger is not capricious but a response to persistent sin and rebellion. It serves as a call to repentance and a reminder of His holiness.

The Consequences of Sin
The fall of Jerusalem illustrates the severe consequences of turning away from God. It is a warning to remain faithful and obedient.

Hope Beyond Judgment
While God's anger is real, His ultimate desire is restoration and redemption. Believers can find hope in His promises of renewal.

The Importance of God's Presence
The reference to the footstool underscores the significance of God's presence. We must prioritize our relationship with Him and not take His presence for granted.

Reflecting on Our Spiritual State
Just as Israel faced judgment, we must examine our lives for areas of disobedience and seek God's forgiveness and guidance.
Bible Study Questions
1. How does understanding the context of God's anger in Lamentations 2:1 help us comprehend His character and expectations for His people?

2. In what ways can the imagery of a "cloud of His anger" serve as a warning for us today in our personal and communal spiritual lives?

3. How can we reconcile the themes of judgment and hope found in Lamentations with the broader account of redemption in the Bible?

4. What practical steps can we take to ensure that we do not neglect the "footstool" of God's presence in our daily lives?

5. How do other scriptures, such as those in Isaiah and Hebrews, enhance our understanding of the consequences of sin and the hope of restoration?
Connections to Other Scriptures
Isaiah 60:1-2
Contrasts the darkness covering the earth with the future glory of Zion, highlighting the hope beyond judgment.

Psalm 99:5
Speaks of worshiping at God's footstool, emphasizing the holiness and reverence due to God, which Israel neglected.

Jeremiah 4:28
Describes the mourning of the earth due to God's fierce anger, paralleling the imagery of divine judgment.

Ezekiel 24:21
Foretells the desecration of the temple, aligning with the idea of God not remembering His footstool.

Hebrews 10:31
Warns of the fearful expectation of judgment, reminding believers of the seriousness of falling into God's hands.
The Anger of the LordJ.R. Thomson Lamentations 2:1
The Manifestation of Jehovah's Wrath with IsraelD. Young Lamentations 2:1
ChastisementsJ. Udall.Lamentations 2:1-9
Spoiled HabitationsJ. Udall.Lamentations 2:1-9
Strength DespoiledJ. Udall.Lamentations 2:1-9
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Anger, Beauty, Cast, Cloud, Covered, Daughter, Footstool, Glory, Hasn't, Heaven, Heavens, Hurled, Kept, Memory, Remembered, Resting-place, Splendor, Wrath, Zion
Dictionary of Bible Themes
Lamentations 2:1

     6109   alienation
     7271   Zion, as symbol
     9125   footstool

Lamentations 2:1-9

     1025   God, anger of
     8722   doubt, nature of

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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