Judges 8:15
And Gideon went to the men of Succoth and said, "Here are Zebah and Zalmunna, about whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your weary men?'"
And Gideon went to the men of Succoth
Gideon, a judge of Israel, is returning to Succoth, a city east of the Jordan River. Succoth was a significant location during the Israelites' journey to the Promised Land (Genesis 33:17). The men of Succoth had previously refused to assist Gideon and his men, showing a lack of faith and support for God's chosen leader. This reflects a broader theme of Israel's struggle with faithfulness and unity.

and said, “Here are Zebah and Zalmunna,
Zebah and Zalmunna were kings of Midian, enemies of Israel. Their capture by Gideon fulfills God's promise of deliverance from oppression (Judges 6:14-16). This victory demonstrates God's power and faithfulness, as well as Gideon's role as a deliverer, a type of Christ who defeats the enemies of God's people.

about whom you taunted me,
The men of Succoth had mocked Gideon, doubting his ability to defeat the Midianite kings. This taunting represents a lack of faith and trust in God's plan and His appointed leader. It highlights the recurring theme of Israel's spiritual weakness and the need for strong, God-fearing leadership.

saying, ‘Are the hands of Zebah and Zalmunna already in your possession,
This phrase reflects skepticism and disbelief in Gideon's mission. The "hands" symbolize power and control, and the men of Succoth doubted Gideon's ability to achieve victory. This mirrors the broader biblical narrative of doubting God's promises, as seen in the Israelites' history of unbelief (Numbers 14:11).

that we should give bread to your weary men?’”
The refusal to provide bread to Gideon's men shows a lack of hospitality and support, contrary to the cultural expectations of the time. In the ancient Near East, providing for travelers and warriors was a duty, especially for fellow Israelites. This refusal underscores the spiritual and moral decline in Israel, as well as the need for repentance and renewal.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, yet also for his human flaws.

2. Men of Succoth
Inhabitants of a city in the territory of Gad, who refused to assist Gideon and his men by providing them with bread during their pursuit of the Midianite kings.

3. Zebah and Zalmunna
Kings of Midian who were pursued and captured by Gideon. Their defeat was crucial in liberating Israel from Midianite oppression.

4. Succoth
A city east of the Jordan River, significant in this account for its refusal to support Gideon, which led to Gideon's rebuke and subsequent punishment of its leaders.

5. Midianites
A nomadic people who oppressed Israel for seven years, leading to the rise of Gideon as a judge and deliverer.
Teaching Points
Faith and Obedience
Gideon's journey underscores the importance of trusting in God's guidance and acting in obedience, even when facing overwhelming odds.

Consequences of Inaction
The men of Succoth serve as a cautionary tale about the consequences of failing to support God's work and His chosen leaders.

Leadership and Accountability
Gideon's response to the men of Succoth illustrates the need for leaders to hold others accountable while also reflecting on their own actions and motivations.

God's Deliverance
The capture of Zebah and Zalmunna is a testament to God's power to deliver His people through unlikely means and individuals.

Community Support
The account highlights the importance of community support and unity in achieving God's purposes, reminding believers to support one another in their spiritual journeys.
Bible Study Questions
1. How does Gideon's interaction with the men of Succoth challenge us to support God's work and His leaders today?

2. In what ways can we ensure that we are not withholding good from those in need, as warned against in Proverbs 3:27?

3. How does Gideon's faith journey inspire us to trust in God's promises, even when the path seems uncertain?

4. What lessons can we learn from the consequences faced by the men of Succoth regarding the importance of community support?

5. How can we apply the principles of leadership and accountability demonstrated by Gideon in our own lives and communities?
Connections to Other Scriptures
Judges 6-7
Provides the background of Gideon's calling and the miraculous victory over the Midianites, setting the stage for the events in Judges 8.

Proverbs 3:27
Relates to the refusal of the men of Succoth to help Gideon, emphasizing the importance of not withholding good from those to whom it is due.

Hebrews 11:32-34
Mentions Gideon among the heroes of faith, highlighting his role in overcoming kingdoms and obtaining promises through faith.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Account, Already, Army, Behold, Bread, Exhausted, Faint, Hands, Overcome, Possession, Power, Reproached, Saying, Sport, Succoth, Taunt, Taunted, Upbraid, Upbraided, Wearied, Weariness, Weary, Zalmunna, Zalmun'na, Zebah
Dictionary of Bible Themes
Judges 8:15

     5582   tiredness

Judges 8:14-16

     5586   town

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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