Judges 19:4
His father-in-law, the girl's father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there.
His father-in-law, the girl’s father
This phrase highlights the familial relationship and cultural context of ancient Israelite society. The Hebrew term for "father-in-law" is חֹתֵן (choten), which signifies a bond that extends beyond mere legal ties, emphasizing the importance of family alliances and hospitality. In ancient Near Eastern cultures, family relationships were central to social structure, and the father-in-law's role was significant in maintaining family honor and cohesion.

persuaded him to stay
The act of persuasion here is indicative of the customs of hospitality prevalent in the ancient world. The Hebrew root פָּתָה (pathah) can mean to persuade or entice, suggesting a gentle, yet earnest, effort to extend hospitality. This reflects the cultural expectation of generosity and the importance of building and maintaining relationships through shared time and resources.

so he remained with him three days
The number three often holds symbolic significance in the Bible, representing completeness or divine perfection. In this context, the three days of hospitality underscore the thoroughness of the father-in-law's welcome and the completeness of the guest-host relationship. It also sets the stage for the unfolding narrative, emphasizing the initial peace and fellowship before the subsequent events.

eating and drinking
Sharing meals in the ancient Near East was a profound act of fellowship and covenant-making. The Hebrew words אֲכַל (akal) for eating and שָׁתָה (shatah) for drinking denote more than mere sustenance; they imply a deep social and relational interaction. This act of communal dining would have reinforced bonds and demonstrated mutual respect and goodwill.

and spending the night there
The phrase indicates the provision of shelter and security, key elements of ancient hospitality. The Hebrew verb לִין (lin) means to lodge or stay overnight, suggesting a temporary but significant pause in one's journey. This act of staying overnight would have been seen as a gesture of trust and acceptance, further solidifying the relationship between the Levite and his father-in-law.

Persons / Places / Events
1. The Levite
A man from the tribe of Levi, who is central to the account in Judges 19. He is traveling with his concubine and servant.

2. The Concubine
The Levite's concubine, who had left him and returned to her father's house in Bethlehem in Judah.

3. The Father-in-law
The concubine's father, who warmly welcomes the Levite and persuades him to stay longer.

4. Bethlehem in Judah
The town where the concubine's father lives and where the Levite goes to retrieve her.

5. The Event
The Levite's extended stay at his father-in-law's house, which is marked by hospitality and repeated invitations to remain longer.
Teaching Points
The Importance of Hospitality
Hospitality is a recurring theme in the Bible, reflecting God's welcoming nature. As believers, we are called to extend hospitality to others, reflecting God's love and grace.

The Dangers of Delay
The Levite's extended stay, while seemingly harmless, sets the stage for later events. This teaches us to be mindful of how delays and distractions can lead us away from God's intended path.

Family Reconciliation
The Levite's journey to reconcile with his concubine highlights the importance of seeking reconciliation in relationships. As Christians, we are called to be peacemakers and to pursue reconciliation actively.

Cultural Context and Biblical Narratives
Understanding the cultural context of biblical accounts, such as the significance of hospitality, enriches our comprehension of Scripture and its application to our lives today.

God's Sovereignty Amidst Human Actions
Even in accounts where human actions seem to dominate, God's sovereignty is at work. We can trust that God is in control, even when circumstances appear chaotic.
Bible Study Questions
1. How does the hospitality shown by the father-in-law in Judges 19:4 compare to other biblical examples of hospitality, and what can we learn from these examples?

2. In what ways can delays or distractions in our lives lead us away from God's plans, and how can we remain focused on His will?

3. How does the Levite's journey to reconcile with his concubine challenge us to pursue reconciliation in our own relationships?

4. What cultural practices from biblical times, such as hospitality, can we incorporate into our modern Christian walk to better reflect Christ's love?

5. How can we trust in God's sovereignty when human actions and decisions seem to lead to negative outcomes, as seen in the broader account of Judges 19?
Connections to Other Scriptures
Genesis 19
The hospitality shown by Lot to the angels in Sodom parallels the father-in-law's hospitality, highlighting the cultural importance of hospitality in ancient times.

Luke 10:38-42
The account of Mary and Martha, where hospitality is also a theme, can be contrasted with the Levite's experience to explore different expressions of hospitality.

Hebrews 13:2
This verse encourages believers to show hospitality, as some have entertained angels without knowing it, connecting to the broader biblical theme of hospitality.
Troublesome HospitalityA.F. Muir Judges 19:1-10
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Abideth, Abode, Ate, Damsel's, Detained, Drank, Drink, Drinking, Eat, Eating, Father-in-law, Girl's, Hold, Kept, Lady's, Law, Lodge, Lodged, Prevailed, Rest, Retained, Sleeping, Stay
Dictionary of Bible Themes
Judges 19:1-4

     5672   concubines
     8447   hospitality, examples

Judges 19:3-9

     5685   fathers, responsibilities

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 19:4 NIV
Judges 19:4 NLT
Judges 19:4 ESV
Judges 19:4 NASB
Judges 19:4 KJV

Judges 19:4 Commentaries

Bible Hub
Judges 19:3
Top of Page
Top of Page