her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father's house, and when her father saw him, he gladly welcomed him. Then her husband got upThis phrase marks the beginning of a significant action taken by the Levite, who is the central male figure in this narrative. The Hebrew root for "got up" is קוּם (qum), which often signifies rising to action or purpose. In the context of ancient Israel, this action indicates a decisive moment where the Levite is taking responsibility to reconcile with his concubine. This reflects the cultural expectation of male leadership and initiative in familial relationships. and went after her to speak kindly to her to bring her back He had with him his servant and a pair of donkeys So she brought him into her father's house And when the father of the young woman saw him he was glad to meet him Persons / Places / Events 1. The LeviteThe central male figure in this account, a Levite from the hill country of Ephraim, who seeks to reconcile with his concubine. 2. The Concubine The Levite's concubine who had left him and returned to her father's house in Bethlehem in Judah. 3. The Servant Accompanies the Levite on his journey to retrieve his concubine. 4. The Father-in-law The concubine's father, who welcomes the Levite into his home. 5. Bethlehem in Judah The location where the concubine had returned and where the Levite travels to reconcile with her. Teaching Points Pursuit of ReconciliationThe Levite's journey to speak kindly to his concubine demonstrates the importance of pursuing reconciliation in relationships. As believers, we are called to seek peace and restoration with others. Hospitality and Welcome The father-in-law's glad welcome of the Levite underscores the biblical value of hospitality. We are encouraged to open our homes and hearts to others, reflecting God's love and grace. The Role of Servants The presence of the servant in this account reminds us of the importance of community and support in our endeavors. We are not meant to journey alone but to rely on the help and encouragement of others. Cultural Context and Family Dynamics Understanding the cultural and familial dynamics at play in this account can help us navigate our own complex family relationships with wisdom and grace. Bible Study Questions 1. What does the Levite's decision to pursue his concubine teach us about the importance of reconciliation in our own relationships?2. How can we practice hospitality in our daily lives, and what impact might this have on our communities? 3. In what ways can we rely on the support of others, like the Levite's servant, in our spiritual journeys? 4. How do the themes of reconciliation and forgiveness in Judges 19:3 connect with the account of the Prodigal Son in Luke 15? 5. What cultural or familial challenges do we face today that are similar to those in the account, and how can we address them biblically? Connections to Other Scriptures Genesis 34The account of Dinah and Shechem, which also involves themes of family honor and reconciliation. Hosea 3 Hosea's pursuit of his unfaithful wife, Gomer, parallels the Levite's pursuit of his concubine, highlighting themes of redemption and reconciliation. Luke 15:11-32 The Parable of the Prodigal Son, which similarly involves a journey of reconciliation and forgiveness within a family context.
People Benjamin, Benjaminites, Benjamites, Israelites, JebusitesPlaces Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, RamahTopics Asses, Bring, Bringeth, Couple, Damsel, Donkeys, Father's, Forward, Friendly, Girl's, Glad, Gladly, Got, Heart, Husband, Joy, Kindly, Lady, Meet, Order, Pair, Persuade, Purpose, Rejoiced, Rejoiceth, Return, Riseth, Servant, Speak, Taking, Talking, Tenderly, WelcomedDictionary of Bible Themes Judges 19:3 5672 concubines 5685 fathers, responsibilities Library Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346). (1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery … Athanasius—Select Works and Letters or Athanasius Ramah. Ramathaim Zophim. Gibeah. Judges Links Judges 19:3 NIVJudges 19:3 NLT Judges 19:3 ESV Judges 19:3 NASB Judges 19:3 KJV Judges 19:3 Commentaries Bible Hub |