Judges 19:3
her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father's house, and when her father saw him, he gladly welcomed him.
Then her husband got up
This phrase marks the beginning of a significant action taken by the Levite, who is the central male figure in this narrative. The Hebrew root for "got up" is קוּם (qum), which often signifies rising to action or purpose. In the context of ancient Israel, this action indicates a decisive moment where the Levite is taking responsibility to reconcile with his concubine. This reflects the cultural expectation of male leadership and initiative in familial relationships.

and went after her
The Levite's pursuit of his concubine demonstrates a personal commitment to restore the broken relationship. The phrase "went after" suggests a deliberate and determined effort, which in Hebrew is often associated with the verb רָדַף (radaph), meaning to pursue or chase. This pursuit can be seen as a metaphor for God's relentless pursuit of His people, despite their unfaithfulness, echoing themes found throughout the Old Testament.

to speak kindly to her
The intention to "speak kindly" is significant, as it indicates a desire for reconciliation and peace. The Hebrew phrase דִּבֵּר עַל־לֵב (diber al-lev) literally means "speak to the heart," suggesting a deep, heartfelt communication aimed at healing and restoration. This reflects the biblical principle of using words to build up and restore relationships, as seen in Proverbs 15:1, "A gentle answer turns away wrath."

to bring her back
The Levite's goal is to "bring her back," which implies restoration and reintegration into the household. The Hebrew verb שׁוּב (shuv) is often used in the context of returning or repenting, carrying connotations of turning back to a previous state of harmony. This mirrors the biblical theme of repentance and return to God, as seen in the prophetic calls for Israel to return to the Lord.

He had with him his servant
The presence of the servant highlights the social and economic status of the Levite, as having a servant was a sign of some wealth and standing. In biblical narratives, servants often play crucial roles in facilitating the actions of their masters, and their inclusion in the account underscores the communal aspect of journeys and endeavors in ancient times.

and a pair of donkeys
The mention of "a pair of donkeys" indicates preparation for a journey, as donkeys were the primary means of transportation and carrying goods. This detail provides insight into the practical considerations of travel in the ancient Near East and reflects the Levite's intention to ensure a successful and comfortable return journey for his concubine.

So she brought him into her father's house
The concubine's action of bringing the Levite into her father's house signifies a moment of acceptance and potential reconciliation. In the cultural context, the father's house represents a place of safety and familial authority. This act can be seen as a step towards restoring the relationship, as the father's house serves as a neutral ground for resolving conflicts.

And when the father of the young woman saw him
The father's observation of the Levite's arrival sets the stage for the ensuing interactions. In ancient Israelite culture, the father's role was pivotal in family matters, and his reaction would significantly influence the outcome of the reconciliation process. This moment underscores the importance of familial approval and involvement in personal relationships.

he was glad to meet him
The father's gladness upon meeting the Levite suggests a positive reception and an openness to reconciliation. This response reflects the cultural value placed on hospitality and the restoration of familial bonds. It also hints at the father's desire for peace and resolution, aligning with the biblical emphasis on reconciliation and unity within families.

Persons / Places / Events
1. The Levite
The central male figure in this account, a Levite from the hill country of Ephraim, who seeks to reconcile with his concubine.

2. The Concubine
The Levite's concubine who had left him and returned to her father's house in Bethlehem in Judah.

3. The Servant
Accompanies the Levite on his journey to retrieve his concubine.

4. The Father-in-law
The concubine's father, who welcomes the Levite into his home.

5. Bethlehem in Judah
The location where the concubine had returned and where the Levite travels to reconcile with her.
Teaching Points
Pursuit of Reconciliation
The Levite's journey to speak kindly to his concubine demonstrates the importance of pursuing reconciliation in relationships. As believers, we are called to seek peace and restoration with others.

Hospitality and Welcome
The father-in-law's glad welcome of the Levite underscores the biblical value of hospitality. We are encouraged to open our homes and hearts to others, reflecting God's love and grace.

The Role of Servants
The presence of the servant in this account reminds us of the importance of community and support in our endeavors. We are not meant to journey alone but to rely on the help and encouragement of others.

Cultural Context and Family Dynamics
Understanding the cultural and familial dynamics at play in this account can help us navigate our own complex family relationships with wisdom and grace.
Bible Study Questions
1. What does the Levite's decision to pursue his concubine teach us about the importance of reconciliation in our own relationships?

2. How can we practice hospitality in our daily lives, and what impact might this have on our communities?

3. In what ways can we rely on the support of others, like the Levite's servant, in our spiritual journeys?

4. How do the themes of reconciliation and forgiveness in Judges 19:3 connect with the account of the Prodigal Son in Luke 15?

5. What cultural or familial challenges do we face today that are similar to those in the account, and how can we address them biblically?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem, which also involves themes of family honor and reconciliation.

Hosea 3
Hosea's pursuit of his unfaithful wife, Gomer, parallels the Levite's pursuit of his concubine, highlighting themes of redemption and reconciliation.

Luke 15:11-32
The Parable of the Prodigal Son, which similarly involves a journey of reconciliation and forgiveness within a family context.
Troublesome HospitalityA.F. Muir Judges 19:1-10
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Asses, Bring, Bringeth, Couple, Damsel, Donkeys, Father's, Forward, Friendly, Girl's, Glad, Gladly, Got, Heart, Husband, Joy, Kindly, Lady, Meet, Order, Pair, Persuade, Purpose, Rejoiced, Rejoiceth, Return, Riseth, Servant, Speak, Taking, Talking, Tenderly, Welcomed
Dictionary of Bible Themes
Judges 19:3

     7751   persuasion

Judges 19:1-4

     5672   concubines
     8447   hospitality, examples

Judges 19:3-9

     5685   fathers, responsibilities

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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