Judges 19:3
And her husband arose, and went after her, to speak friendly to her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.
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(3) To speak friendly unto her.—Literally, to speak to her hearti.e., to bring about a kindly reconciliation (Genesis 34:3; Genesis 1:21; Ruth 2:13).

A couple of asses.—One was meant to convey back his wife on her return.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.Played the whore against him - Perhaps only meaning that she ran away from him, and left him, for she returned to her father's house. 3, 4. And her husband arose, and went after her, to speak friendly unto her—Hebrew, "speak to her heart," in a kindly and affectionate manner, so as to rekindle her affection. Accompanied by a servant, he arrived at the house of his father-in-law, who rejoiced to meet him, in the hope that a complete reconciliation would be brought about between his daughter and her husband. The Levite, yielding to the hospitable importunities of his father-in-law, prolonged his stay for days. To speak friendly unto her, or, to speak to her heart, i.e. kindly and comfortably, as that phrase is taken, Ge 1 21 Ho 2:14, to offer, her pardon and reconciliation, and restitution to her former state.

To bring her again, to wit, to his own house.

A couple of asses; partly for himself or his wife to ride upon, as there was occasion; and partly for carrying their provision, as appears from Judges 19:19.

He rejoiced to meet him, hoping the breach would be made up by this means. And her husband arose,.... From the place where he lived:

and went after her; to Bethlehemjudah, where her father lived:

to speak comfortably to her "or to her heart" (l); having heard perhaps that she repented of her sin, or if it was only upon a quarrel between them, his anger might cool and subside, and therefore sought for a reconciliation; and which was the more commendable in him, as he did not put her away, but she departed from him: and

to bring her again; to his own city, and to his own house and bed, as before:

having his servant with him, and a couple of asses; one of them for her to ride upon, and the other to carry provisions on:

and she brought him into her father's house; it seems she met with him before he came thither, in the fields, or in the street; and by this it appears that she was glad to see him, and received him in a loving manner, and introduced him into her father's house, so that things looked well, and promised success:

and when the father of the damsel saw him, he rejoiced to meet him; having a good opinion of him, and perhaps understood, even by his daughter's story, that she was most in fault, and therefore was well pleased to see him come after her; though he ought before this time to have sent her home, or sought for a reconciliation of her to her husband.

(l) "ad cor", Pagninus.

And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.
3. to speak kindly unto her] See marg., and cf. Genesis 34:3; Genesis 50:21, Isaiah 40:2.

to bring her again] More natural than the alternative reading given in the marg.

a couple of asses] for the necessaries of the journey; by Eastern custom the woman would be expected to walk, Jdg 19:10.

and she brought him] implies that the reconciliation has taken place; but as nothing is said about this, many prefer to read with LXX. cod. A and he went.

he rejoiced] Evidently the Levite was considered to be a desirable son in law, and he had come back to claim his property.Verse 3. - To bring her again. So the Keri. But the Cethib has to bring him, i.e. it, again, viz., her heart. But the phrase to speak to her heart is such a common one for to speak friendly or kindly to any one that it is not likely that it should here be used otherwise, so that the pronoun should refer to heart. If the masculine is here the right reading, it may be an archaism making the suffix of the common gender like the plural suffix in ver. 24, which is masculine, though applied to women, and like the masculine pronoun itself, which is so used throughout the Pentateuch and elsewhere (see also Judges 21:12; Exodus 1:21). A couple of asses. One for himself and one for her. He rejoiced. No doubt, in part at least, because the expense of his daughter's maintenance would be transferred from himself to his daughter's husband. And they (the Danites) had taken what Micah had made, i.e., his idols and his priest, and they fell upon Laish (על כּוא, to come over a person, to fall upon him, as in Genesis 34:25), a people living quietly and free from care (vid., Judges 18:7), smote them with the edge of the sword (see at Genesis 34:26), and burned down the city (cf. Joshua 6:24), as it had no deliverer in its isolated condition (Judges 18:28; cf. Judges 18:7). It was situated "in the valley which stretches to Beth-rehob." This valley is the upper part of the Huleh lowland, through which the central source of the Jordan (Leddan) flows, and by which Laish-Dan, the present Tell el Kadi, stood (see at Joshua 19:47). Beth-rehob is most probably the same place as the Rehob mentioned in Numbers 13:21, and the Beth-rehob of 2 Samuel 10:6, which is there used to designate a part of Syria, and for which Rehob only is also used in Judges 18:8. Robinson (Bibl. Res. pp. 371ff.) supposes it to be the castle of Hunin or Honin, on the south-west of Tell el Kadi; but this is hardly correct (see the remarks on Numbers 13:21, Pent. p. 709). The city, which lay in ashes, was afterwards rebuilt by the Danites, and called Dan, from the name of the founder of their tribe; and the ruins are still to be seen, as already affirmed, on the southern slope of the Tell el Kadi (see Rob. Bibl. Res. pp. 391-2, and the comm. on Joshua 19:47).
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