Judges 16:24
And when the people saw him, they praised their god, saying: "Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead."
When the people saw him
This phrase sets the scene for a public spectacle. The "people" refers to the Philistines, who were gathered to celebrate their victory over Samson. Historically, the Philistines were a seafaring people known for their conflicts with the Israelites. The act of "seeing" Samson, now blinded and humiliated, would have been a powerful symbol of triumph for them. In a spiritual sense, this moment reflects the consequences of Samson's disobedience to God, serving as a reminder of the importance of faithfulness.

they praised their god
The Philistines worshiped Dagon, a deity often associated with grain and fertility. The act of praising their god highlights the religious and cultural context of the time, where victories in battle were attributed to divine favor. This moment underscores the spiritual battle between the God of Israel and the false gods of the surrounding nations. It serves as a reminder of the first commandment, emphasizing the importance of worshiping the one true God.

saying 'Our god has delivered into our hands
The phrase "delivered into our hands" suggests a belief in divine intervention. The Philistines attributed their success to Dagon, believing that their god had granted them victory over Samson. This reflects a common ancient Near Eastern belief that gods were directly involved in the affairs of men. For the conservative Christian, this serves as a contrast to the sovereignty of the God of Israel, who alone is the true deliverer.

our enemy, the destroyer of our land
Samson is referred to as "our enemy" and "the destroyer of our land," highlighting the personal and national animosity between him and the Philistines. Historically, Samson had caused significant destruction to the Philistines, including burning their crops and defeating their armies. This enmity is a reflection of the ongoing struggle between the Israelites and the Philistines, symbolizing the broader conflict between God's people and the forces opposed to them.

who has multiplied our dead
This phrase emphasizes the extent of Samson's impact on the Philistines. The term "multiplied our dead" indicates the significant loss of life they suffered due to his actions. In a spiritual context, this can be seen as a representation of the consequences of sin and disobedience. Samson's life, marked by both great strength and great failure, serves as a cautionary tale about the importance of living in accordance with God's will.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was derived from his Nazirite vow to God. He was betrayed by Delilah and captured by the Philistines.

2. Philistines
A group of people who were enemies of Israel. They worshiped the god Dagon and were often in conflict with the Israelites.

3. Dagon
The god of the Philistines, often associated with fertility and grain. The Philistines attributed their victory over Samson to Dagon.

4. Temple of Dagon
The place where the Philistines gathered to celebrate their victory over Samson, which ultimately became the site of their downfall.

5. Delilah
A woman who was used by the Philistines to discover the secret of Samson's strength, leading to his capture.
Teaching Points
The Danger of Idolatry
The Philistines' praise of Dagon highlights the futility of idolatry. Believers are reminded to guard against modern forms of idolatry, placing anything above God in their lives.

God's Sovereignty
Despite Samson's failures and the Philistines' temporary victory, God remains in control. This encourages believers to trust in God's ultimate plan and sovereignty over all circumstances.

The Consequences of Disobedience
Samson's capture is a direct result of his disobedience and breaking of his Nazirite vow. This serves as a warning to believers about the consequences of straying from God's commands.

Redemption and Restoration
Samson's account, despite his failures, ends with a redemptive act. This illustrates God's willingness to use imperfect people for His purposes and offers hope for restoration.
Bible Study Questions
1. How does the Philistines' reaction to Samson's capture reflect their understanding of power and victory? How does this contrast with a biblical understanding of God's power?

2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it in our daily lives?

3. How does the account of Samson illustrate the consequences of disobedience, and what lessons can we learn about maintaining our commitments to God?

4. Reflect on a time when you experienced God's sovereignty in a situation that seemed hopeless. How did that experience strengthen your faith?

5. How can Samson's inclusion in Hebrews 11 encourage believers who feel they have failed in their walk with God? What steps can we take to seek redemption and restoration?
Connections to Other Scriptures
1 Samuel 5
The account of the Ark of the Covenant in the temple of Dagon, where Dagon falls before the Ark, showing the superiority of the God of Israel over the Philistine god.

Hebrews 11:32-34
Samson is mentioned in the "Hall of Faith," highlighting his faith despite his failures, showing God's grace and redemption.

Exodus 20:3-5
The commandment against idolatry, which contrasts the Philistines' worship of Dagon with the Israelites' call to worship the one true God.
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
A Hero's ExodusA.F. Muir Judges 16:21-31
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Death, Delivered, Destroyer, Enemy, Fighting, Hands, Laid, Laying, Multiplied, Numbers, Praise, Praised, Ravager, Saying, Slain, Slew, Waste, Wounded
Dictionary of Bible Themes
Judges 16:24

     5597   victory, act of God
     8665   praise, reasons

Judges 16:23-24

     8769   idolatry, in OT

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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