Now the lords of the Philistines gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said, "Our god has delivered Samson our enemy into our hands." Now the lords of the Philistines assembledThe phrase "Now the lords of the Philistines assembled" indicates a gathering of the Philistine rulers, known as "seren" in Hebrew, which refers to the five rulers of the Philistine city-states. Historically, the Philistines were a confederation of city-states, each ruled by its own lord. This assembly signifies a moment of political and religious importance, as these leaders came together for a unified purpose. The Philistines were a significant adversary of Israel during the time of the Judges, often oppressing the Israelites and challenging their faith in Yahweh. to offer a great sacrifice The act "to offer a great sacrifice" underscores the religious fervor and cultural practices of the Philistines. Sacrifices were central to ancient Near Eastern religions, serving as acts of worship, appeasement, and thanksgiving to their deities. The adjective "great" suggests the magnitude and importance of this particular sacrifice, likely involving numerous offerings and a large assembly of people. This event was not merely a religious ritual but also a public celebration of their perceived victory over Samson, whom they saw as a formidable enemy. to Dagon their god "Dagon" was a major deity in the Philistine pantheon, often associated with grain and fertility. Archaeological findings, such as temples and inscriptions, have confirmed the worship of Dagon in Philistine cities like Ashdod. The Philistines attributed their military successes to Dagon, reflecting their belief in the god's power and favor. This moment of sacrifice to Dagon highlights the spiritual battle between the God of Israel and the gods of the surrounding nations, a recurring theme in the Old Testament. and to celebrate The phrase "and to celebrate" indicates a time of festivity and joy among the Philistines. Celebrations in ancient cultures often included feasting, music, and dancing, serving as communal expressions of triumph and unity. This celebration was not only a religious observance but also a political statement, reinforcing the Philistines' dominance over Israel and their confidence in their god's superiority. saying, 'Our god has delivered Samson our enemy into our hands.' The declaration "Our god has delivered Samson our enemy into our hands" reveals the Philistines' interpretation of their victory as a divine act. The verb "delivered" suggests a belief in Dagon's active involvement in their success. Samson, known for his extraordinary strength and exploits against the Philistines, was a significant threat. His capture was seen as a divine vindication of their faith in Dagon. This statement also reflects the ancient worldview where military victories were often attributed to the favor of one's deity, contrasting with the biblical narrative that attributes true deliverance and victory to the God of Israel. This moment sets the stage for the dramatic conclusion of Samson's story, where God's power is ultimately demonstrated despite the Philistines' temporary triumph. Persons / Places / Events 1. Lords of the PhilistinesThe ruling leaders of the Philistine people, who were enemies of Israel. They played a significant role in the oppression of the Israelites during the time of the Judges. 2. DagonThe chief deity of the Philistines, often associated with grain and fertility. The Philistines attributed their victory over Samson to Dagon, highlighting their belief in the power of their god. 3. SamsonA judge of Israel known for his supernatural strength, which was given by God. His capture by the Philistines was a significant event, as it marked a moment of apparent triumph for Israel's enemies. 4. PhilistiaThe region inhabited by the Philistines, located along the southern coast of Canaan. It was a constant source of conflict for the Israelites. 5. Sacrifice and CelebrationThe Philistines' gathering to offer sacrifices to Dagon was both a religious and a political event, celebrating their perceived victory over Samson and, by extension, over the God of Israel. Teaching Points The Danger of IdolatryThe Philistines' worship of Dagon serves as a cautionary tale about the dangers of idolatry. Believers are reminded to guard against placing anything above God in their lives. God's SovereigntyDespite the Philistines' temporary victory, God's ultimate sovereignty is never in question. This encourages believers to trust in God's plan, even when circumstances seem dire. The Consequences of DisobedienceSamson's capture is a direct result of his disobedience and failure to live according to God's commands. This serves as a warning about the consequences of straying from God's will. The Power of RepentanceSamson's account ultimately points to the power of repentance and God's willingness to restore those who turn back to Him. Believers are encouraged to seek God's forgiveness and strength. Celebrating God's VictoriesJust as the Philistines celebrated their perceived victory, believers are called to celebrate and give thanks for the victories God grants in their lives, recognizing His hand in all things. Bible Study Questions 1. How does the Philistines' celebration of Samson's capture reflect their understanding of power and victory? How does this compare to a biblical understanding of true power? 2. In what ways can modern believers fall into the trap of idolatry, and how can they guard against it? 3. How does the account of Samson illustrate the consequences of disobedience to God? Can you think of other biblical figures who faced similar consequences? 4. What does the eventual downfall of Dagon in 1 Samuel 5 teach us about the power and sovereignty of God over false gods and idols? 5. How can we apply the lessons from Samson's life to our own spiritual journey, particularly in terms of repentance and seeking God's strength? Connections to Other Scriptures 1 Samuel 5This passage describes the capture of the Ark of the Covenant by the Philistines and its placement in the temple of Dagon, where Dagon falls before the Ark. This connection highlights the impotence of false gods before the true God of Israel. Exodus 20:3-5The commandment against idolatry underscores the futility of the Philistines' worship of Dagon and serves as a reminder of God's sovereignty over all false gods. Hebrews 11:32Samson is mentioned in the "Hall of Faith," which provides a broader context for understanding his role and the ultimate victory of faith despite his personal failures. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | A Hero's Exodus | A.F. Muir | Judges 16:21-31 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Assembled, Celebrate, Chiefs, Dagon, Delivered, Enemy, Gathered, Glad, Hands, Hater, Lords, Offer, Offering, Philistines, Princes, Rejoice, Sacrifice, Samson, SayingDictionary of Bible Themes Judges 16:23 4642 fish 8642 celebration 8747 false gods 8799 polytheism Judges 16:23-24 8769 idolatry, in OT Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:23 NIVJudges 16:23 NLTJudges 16:23 ESVJudges 16:23 NASBJudges 16:23 KJV
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