"We are going to die," he said to his wife, "for we have seen God!" We are going to dieThis phrase reflects the immediate reaction of fear and awe that Manoah and his wife experience after realizing they have encountered a divine being. In the Hebrew context, the word for "die" (מוּת, "muth") is often used to express the ultimate consequence of encountering the divine, as it was believed that no one could see God and live ( Exodus 33:20). This fear is rooted in the holiness and otherness of God, which is a recurring theme throughout the Old Testament. The reaction of Manoah and his wife is consistent with the experiences of others in the Bible who have had direct encounters with God or His angels, such as Isaiah ( Isaiah 6:5) and Ezekiel ( Ezekiel 1:28). he said to his wife This phrase indicates the patriarchal context of the time, where the husband often took the lead in spiritual and family matters. Manoah's communication with his wife shows a partnership in their spiritual journey, reflecting the biblical principle of marriage as a union where both partners support and guide each other. The Hebrew culture placed significant importance on family and the roles within it, and this interaction highlights the mutual respect and concern they have for each other in the face of divine revelation. for we have seen God! The phrase "seen God" is significant in the Hebrew Bible, as it was a common belief that seeing God would result in death due to His overwhelming holiness and glory. The Hebrew word for "God" here is "אֱלֹהִים" (Elohim), which can refer to God Himself or, in some contexts, to divine beings or angels. In this narrative, it is understood that Manoah and his wife have seen an angel of the Lord, which they equate with seeing God due to the angel's divine authority and presence. This encounter underscores the theme of God's immanence and transcendence, where He is both near to His people and yet wholly other. The fear of death upon seeing God is a testament to the reverence and awe that the Israelites held for the divine, recognizing their own unworthiness and the majesty of God. Persons / Places / Events 1. ManoahThe father of Samson, Manoah is a Danite who, along with his wife, receives a divine message about the birth of their son, Samson, who is to be a Nazirite dedicated to God from the womb. 2. Manoah's WifeAlthough her name is not mentioned, she plays a crucial role in the account. She is the first to receive the angelic message about Samson's birth and destiny. 3. Angel of the LORDA divine messenger who appears to Manoah and his wife, delivering the prophecy of Samson's birth and instructing them on how to raise him. 4. ZorahThe town in the territory of Dan where Manoah and his wife live. It is significant as the birthplace of Samson. 5. Event of RevelationThe angel of the LORD appears to Manoah and his wife, revealing the future birth of Samson and his role as a deliverer of Israel from the Philistines. Teaching Points Reverence for the DivineManoah's fear upon realizing he has seen the angel of the LORD highlights the appropriate reverence and awe we should have for God's holiness and presence. God's Sovereignty and PlanThe announcement of Samson's birth underscores God's sovereign plan and His ability to work through ordinary people to fulfill His purposes. Faith in God's PromisesDespite their fear, Manoah and his wife trust in the promise of God regarding their son, teaching us to have faith in God's promises even when they seem beyond our understanding. Role of Women in God's PlanManoah's wife is the first to receive the divine message, emphasizing the important role women play in God's redemptive history. Divine Encounters and TransformationEncounters with God or His messengers often lead to transformation and a new understanding of one's purpose, as seen in the lives of biblical figures like Jacob and Paul. Bible Study Questions 1. How does Manoah's reaction to seeing the angel of the LORD reflect the biblical understanding of God's holiness and our human frailty? 2. In what ways does the account of Samson's birth and the Nazirite vow connect to the broader account of God's deliverance of Israel? 3. How can we apply the faith and trust demonstrated by Manoah and his wife in our own lives when faced with divine promises or callings? 4. What lessons can we learn from the role of Manoah's wife in this account about the value and significance of women in God's plan? 5. How do other biblical encounters with the divine, such as those experienced by Moses or Isaiah, inform our understanding of Manoah's experience and response? Connections to Other Scriptures The fear of seeing God and dying, as expressed by Manoah, connects to other biblical instances where individuals feared death after encountering the divine, such as Moses at the burning bush and Isaiah's vision of the Lord. The concept of the Nazirite vow, which Samson is to follow, is detailed in Numbers 6, providing context for the lifestyle and dedication required of Samson. The angel of the LORD appearing to individuals is a recurring theme, seen in the accounts of Hagar, Gideon, and others, indicating divine intervention and guidance. Cheer for the Faint-Hearted | Spurgeon, Charles Haddon | Judges 13:1-25 | Education of Children | W. A. Scott, D. D. | Judges 13:1-25 | Fears Removed | W. Jay. | Judges 13:1-25 | God and His People | Thomas Kirk. | Judges 13:1-25 | God's Past Mercies a Ground of Hope for the Future | W. A. Scott, D. D. | Judges 13:1-25 | Manoah and His Wife | Homilist | Judges 13:1-25 | Manoah and His Wife | R. Halley, D. D. | Judges 13:1-25 | Manoah's Wife | J. Parker, D. D. | Judges 13:1-25 | Manoah's Wife and Her Excellent Argument | Spurgeon, Charles Haddon | Judges 13:1-25 | Money Bequeathed by Parents to Their Children | W. Arnot. | Judges 13:1-25 | Mysteries of Providence | A. P. Peabody. | Judges 13:1-25 | Past Tokens of Divine Favour an Encouragement Against Fears | | Judges 13:1-25 | Some Lessons of Catastrophes | John Jamieson, M. A., Arthur Ritchie. | Judges 13:1-25 | The Angelic Appearances to Manoah and His Wife | H. J. Bevis. | Judges 13:1-25 | The Spectacle of Life and the Opposite Conclusions Drawn from It | W. W. Newton. | Judges 13:1-25 | The Spirit World | Homilist | Judges 13:1-25 | Unrecognised Angels | Wm. Ewen, B. D. | Judges 13:1-25 | Reassurance of Divine Favour | A.F. Muir | Judges 13:22, 23 | The Fear of the Vision of God | W.F. Adeney | Judges 13:22, 23 |
People Dan, Danites, Manoah, SamsonPlaces Eshtaol, Mahaneh-dan, Pirathon, ZorahTopics Certainly, Death, Die, Fate, Manoah, Mano'ah, Surely, WifeDictionary of Bible Themes Judges 13:22 1145 God, transcendent 1403 God, revelation Judges 13:2-23 8474 seeing God Judges 13:2-25 5652 babies Judges 13:3-22 1511 Trinity, relationships in 5976 visiting Judges 13:19-22 4140 angel of the Lord Judges 13:20-22 1045 God, glory of 8138 monotheism Judges 13:22-23 5744 wife Library The Wonderful. Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who … Arno Gaebelein—The Lord of GloryOf the Name of God Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in … Hugh Binning—The Works of the Rev. Hugh Binning Gen. xxxi. 11 Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 Mothers, Daughters, and Wives in Israel In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially … Alfred Edersheim—Sketches of Jewish Social Life The Incarnation. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was … Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls. 1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation … John Calvin—The Institutes of the Christian Religion Annunciation to Zacharias of the Birth of John the Baptist. (at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple … J. W. McGarvey—The Four-Fold Gospel Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 13:22 NIVJudges 13:22 NLTJudges 13:22 ESVJudges 13:22 NASBJudges 13:22 KJV
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