When the feet of the priests who carry the ark of the LORD--the Lord of all the earth--touch down in the waters of the Jordan, its flowing waters will be cut off and will stand up in a heap." And when the soles of the feet of the priestsThe phrase "soles of the feet" emphasizes the physical act of stepping into the water, symbolizing faith in action. The priests, as spiritual leaders, are the first to step into the Jordan, demonstrating trust in God's promise. In Hebrew, "soles" (כַּפּוֹת, kaphot) can also imply the base or foundation, suggesting that the priests' faith is foundational for the miracle to occur. This act of stepping into the water is a powerful image of obedience and trust, setting an example for the Israelites to follow. carrying the ark of the LORD The Ark of the Covenant represents God's presence among His people. It is not merely a religious artifact but a symbol of the divine covenant and guidance. The Hebrew word for "ark" (אֲרוֹן, aron) signifies a chest or container, but in this context, it is the sacred vessel containing the tablets of the Law, Aaron's rod, and manna. The priests carrying the ark signify that God's presence leads the way, and His promises are central to the Israelites' journey. the Lord of all the earth This title for God underscores His sovereignty and authority over all creation. The Hebrew word for "Lord" (אֲדוֹן, Adon) conveys mastery and ownership, while "earth" (אֶרֶץ, eretz) refers to the entire world. By declaring God as the "Lord of all the earth," the text affirms His power to control natural elements, such as the waters of the Jordan, and His rightful dominion over all nations and lands. touch the waters of the Jordan The Jordan River is a significant geographical and spiritual boundary for the Israelites. "Touch" (נָגַע, naga) implies contact and influence, suggesting that the mere presence of the ark, carried by the priests, is enough to initiate the miracle. The Jordan River, often a symbol of transition and purification, becomes the stage for God's power to manifest, marking the Israelites' entry into the Promised Land. the flowing waters will be cut off This phrase describes the miraculous intervention of God in nature. "Flowing waters" (מֵי הַיַּרְדֵּן, mei ha-yarden) indicates the natural, continuous movement of the river, which is suddenly halted. "Cut off" (נִכְרָתוּ, nikratu) suggests a decisive action, as if the waters are severed or divided. This act recalls the parting of the Red Sea, reinforcing God's ability to make a way where there seems to be none, and His faithfulness in fulfilling His promises. and stand up in a heap The imagery of waters standing "in a heap" (נֵד אֶחָד, ned echad) is both awe-inspiring and indicative of divine intervention. The Hebrew word "heap" suggests a piling up, as if the waters are gathered and held back by an invisible hand. This miraculous event serves as a testament to God's power and a sign to the Israelites and surrounding nations of His presence and favor with His people. It is a moment of divine revelation, where the natural order is suspended to fulfill God's purposes. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. PriestsThe Levitical priests who carried the Ark of the Covenant, representing God's presence among His people. 3. Ark of the CovenantA sacred chest that held the tablets of the Law, symbolizing God's covenant with Israel. 4. Jordan RiverThe river that the Israelites needed to cross to enter the Promised Land. 5. The LORD (Yahweh)Referred to as "the Lord of all the earth," emphasizing His sovereignty and power over creation. Teaching Points God's SovereigntyThe title "the Lord of all the earth" reminds us of God's ultimate authority over creation. We can trust Him to guide us through seemingly impossible situations. Faith in ActionThe priests had to step into the water before the miracle occurred. This teaches us that faith often requires us to take the first step, trusting in God's promises. Symbol of New BeginningsCrossing the Jordan marked a new chapter for Israel. In our lives, God often calls us to step into new territories, trusting Him for guidance and provision. God's PresenceThe Ark of the Covenant symbolized God's presence. As believers, we have the assurance of God's presence through the Holy Spirit, guiding us in our journey. Miracles as TestimoniesThe miraculous stopping of the Jordan's waters served as a testimony to God's power and faithfulness. Our lives can also be testimonies of God's work when we step out in faith. Bible Study Questions 1. How does the role of the priests carrying the Ark of the Covenant relate to our role as believers in carrying God's presence into the world? 2. In what ways can we demonstrate faith in action, similar to the priests stepping into the Jordan River? 3. How does understanding God's sovereignty ("the Lord of all the earth") impact our trust in Him during challenging times? 4. What "Jordan Rivers" in your life require you to step out in faith, trusting God for a new beginning? 5. How can the account of the Jordan River crossing encourage us to share our testimonies of God's faithfulness with others? Connections to Other Scriptures Exodus 14The crossing of the Red Sea, where God parted the waters for the Israelites, parallels the crossing of the Jordan River, demonstrating God's continued faithfulness and power. Psalm 114This psalm poetically recounts the crossing of the Jordan, highlighting God's dominion over nature. Hebrews 11The faith of the Israelites in crossing the Jordan is part of the broader account of faith in God's promises. Matthew 3The baptism of Jesus in the Jordan River connects to the theme of new beginnings and divine approval. People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Ark, Bear, Bearing, Carry, Cut, Downstream, Flowing, Foot, Heap, Higher, Jordan, Mass, Pass, Priests, Rest, Resting, Soles, Stand, Stopped, WatersDictionary of Bible Themes Joshua 3:13 1230 God, the Lord 4203 earth, the Joshua 3:1-17 4819 dryness Joshua 3:5-13 8021 faith, nature of Joshua 3:9-13 8112 certainty Joshua 3:10-13 8105 assurance, basis of Joshua 3:13-17 1418 miracles, responses Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:13 NIVJoshua 3:13 NLTJoshua 3:13 ESVJoshua 3:13 NASBJoshua 3:13 KJV
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