Joshua 3:14
So when the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of them.
So when the people broke camp
The phrase "broke camp" signifies a moment of transition and readiness. In Hebrew, the word for "broke" can be associated with the idea of pulling up tent pegs, symbolizing a readiness to move forward. This action reflects the Israelites' obedience and willingness to follow God's command. Historically, this moment marks a significant shift from wandering in the wilderness to entering the Promised Land, a fulfillment of God's promise to Abraham. It is a reminder of the importance of preparation and faith in God's timing.

to cross the Jordan
The Jordan River represents a formidable barrier between the Israelites and the Promised Land. In Hebrew, "Jordan" means "descender," reflecting the river's descent from the Sea of Galilee to the Dead Sea. Crossing the Jordan is symbolic of leaving behind the old life and entering into a new covenant relationship with God. This act of crossing is a testament to God's power and faithfulness, as He miraculously parts the waters, echoing the earlier crossing of the Red Sea. It serves as a metaphor for spiritual renewal and the journey of faith.

the priests carrying the ark of the covenant
The "priests" are the spiritual leaders of Israel, chosen to carry the "ark of the covenant," which is the most sacred object in Israelite worship. The ark, constructed according to God's specific instructions, contains the tablets of the Law, Aaron's rod, and a pot of manna. It symbolizes God's presence, guidance, and covenant with His people. The priests' role in carrying the ark underscores the importance of spiritual leadership and the centrality of God's presence in the life of the community. This act of carrying the ark ahead of the people signifies that God leads His people and that His presence goes before them in all their endeavors.

went ahead of them
The phrase "went ahead of them" highlights the leadership role of the priests and the ark. In Hebrew culture, going ahead signifies leading and guiding. This action demonstrates that God, represented by the ark, is leading the way into the Promised Land. It is a powerful image of divine guidance and protection, assuring the Israelites that they are not alone in their journey. This leadership is a call to trust in God's direction and to follow His lead with confidence and faith. It serves as an inspiration for believers to allow God to lead their lives, trusting in His wisdom and provision.

Persons / Places / Events
1. The Israelites
The people of God who are preparing to enter the Promised Land after wandering in the desert for 40 years.

2. The Jordan River
A significant geographical barrier that the Israelites must cross to enter Canaan, representing a transition from the wilderness to the Promised Land.

3. The Priests
The spiritual leaders of Israel who carry the Ark of the Covenant, symbolizing God's presence and guidance.

4. The Ark of the Covenant
A sacred chest that holds the tablets of the Law, representing God's covenant with Israel and His presence among them.

5. Joshua
The leader of Israel, succeeding Moses, who guides the people in obedience to God's commands.
Teaching Points
Faith in Action
The Israelites' obedience in breaking camp and following the Ark demonstrates faith in God's promises. We are called to step out in faith, trusting God's guidance even when the path seems uncertain.

God's Presence Leads
The Ark of the Covenant going ahead of the people signifies that God's presence leads us. In our lives, we should seek to follow where God leads, ensuring His presence is at the forefront of our decisions.

Leadership and Responsibility
The priests' role in carrying the Ark highlights the responsibility of spiritual leaders to guide others in faith. As believers, we are all called to lead by example, carrying God's presence into our communities.

Transition and Trust
Crossing the Jordan represents a significant transition for the Israelites. In times of transition, we must trust in God's timing and provision, knowing He is faithful to fulfill His promises.

Symbolism of Water
The Jordan River symbolizes cleansing and new beginnings. In our spiritual journey, we are invited to leave behind the old and embrace the new life God offers through faith.
Bible Study Questions
1. What does the act of the Israelites breaking camp to cross the Jordan teach us about obedience and readiness in our spiritual journey?

2. How can we ensure that God's presence is leading us in our daily decisions, similar to how the Ark led the Israelites?

3. In what ways can we, as a "royal priesthood," carry God's presence into our communities and workplaces?

4. Reflect on a time of transition in your life. How did you experience God's guidance and provision during that period?

5. How does the symbolism of water in the Bible, particularly in the crossing of the Jordan and Jesus' baptism, speak to your personal journey of faith and renewal?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan, both demonstrating God's miraculous provision and faithfulness.

Hebrews 11
The faith of the Israelites in following God's command to cross the Jordan is an example of faith in action.

Psalm 114
This psalm poetically recounts the crossing of the Jordan, emphasizing God's power over nature.

Matthew 3
The Jordan River is also significant in the New Testament as the site of Jesus' baptism, symbolizing new beginnings and obedience to God.

1 Peter 2:9
The role of the priests carrying the Ark can be connected to the New Testament concept of the priesthood of all believers, who carry God's presence into the world.
Jordan Driven BackA. B. Mackay.Joshua 3:14-17
Ministers as Leaders of the PeopleW. G. Blaikie, D. D.Joshua 3:14-17
No River There!Joshua 3:14-17
The Ark and the Crossing of JordanC. D. Marston, M. A.Joshua 3:14-17
The Crossing of the JordanW. Hay Aitken, M. A.Joshua 3:14-17
The Division of the WatersJ. Waite Joshua 3:14-17
The Jordanic PassageT. . De Witt Talmage.Joshua 3:14-17
The Passage of JordanA. B. Mackay.Joshua 3:14-17
The Passage of the River JordanH. J Gamble.Joshua 3:14-17
The Priests in the Midst of Jordan; Or, Moral FirmnessHomilistJoshua 3:14-17
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Agreement, Ahead, Ark, Bare, Bearing, Bore, Camp, Carrying, Covenant, Cross, Front, Jordan, Journeying, Moved, Pass, Priests, Removed, Tents
Dictionary of Bible Themes
Joshua 3:1-17

     4819   dryness

Joshua 3:13-17

     1418   miracles, responses

Joshua 3:14-4:9

     4260   rivers and streams

Joshua 3:14-17

     1416   miracles, nature of
     5092   Elijah
     7258   promised land, early history

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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