So when the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of them. So when the people broke campThe phrase "broke camp" signifies a moment of transition and readiness. In Hebrew, the word for "broke" can be associated with the idea of pulling up tent pegs, symbolizing a readiness to move forward. This action reflects the Israelites' obedience and willingness to follow God's command. Historically, this moment marks a significant shift from wandering in the wilderness to entering the Promised Land, a fulfillment of God's promise to Abraham. It is a reminder of the importance of preparation and faith in God's timing. to cross the Jordan The Jordan River represents a formidable barrier between the Israelites and the Promised Land. In Hebrew, "Jordan" means "descender," reflecting the river's descent from the Sea of Galilee to the Dead Sea. Crossing the Jordan is symbolic of leaving behind the old life and entering into a new covenant relationship with God. This act of crossing is a testament to God's power and faithfulness, as He miraculously parts the waters, echoing the earlier crossing of the Red Sea. It serves as a metaphor for spiritual renewal and the journey of faith. the priests carrying the ark of the covenant The "priests" are the spiritual leaders of Israel, chosen to carry the "ark of the covenant," which is the most sacred object in Israelite worship. The ark, constructed according to God's specific instructions, contains the tablets of the Law, Aaron's rod, and a pot of manna. It symbolizes God's presence, guidance, and covenant with His people. The priests' role in carrying the ark underscores the importance of spiritual leadership and the centrality of God's presence in the life of the community. This act of carrying the ark ahead of the people signifies that God leads His people and that His presence goes before them in all their endeavors. went ahead of them The phrase "went ahead of them" highlights the leadership role of the priests and the ark. In Hebrew culture, going ahead signifies leading and guiding. This action demonstrates that God, represented by the ark, is leading the way into the Promised Land. It is a powerful image of divine guidance and protection, assuring the Israelites that they are not alone in their journey. This leadership is a call to trust in God's direction and to follow His lead with confidence and faith. It serves as an inspiration for believers to allow God to lead their lives, trusting in His wisdom and provision. Persons / Places / Events 1. The IsraelitesThe people of God who are preparing to enter the Promised Land after wandering in the desert for 40 years. 2. The Jordan RiverA significant geographical barrier that the Israelites must cross to enter Canaan, representing a transition from the wilderness to the Promised Land. 3. The PriestsThe spiritual leaders of Israel who carry the Ark of the Covenant, symbolizing God's presence and guidance. 4. The Ark of the CovenantA sacred chest that holds the tablets of the Law, representing God's covenant with Israel and His presence among them. 5. JoshuaThe leader of Israel, succeeding Moses, who guides the people in obedience to God's commands. Teaching Points Faith in ActionThe Israelites' obedience in breaking camp and following the Ark demonstrates faith in God's promises. We are called to step out in faith, trusting God's guidance even when the path seems uncertain. God's Presence LeadsThe Ark of the Covenant going ahead of the people signifies that God's presence leads us. In our lives, we should seek to follow where God leads, ensuring His presence is at the forefront of our decisions. Leadership and ResponsibilityThe priests' role in carrying the Ark highlights the responsibility of spiritual leaders to guide others in faith. As believers, we are all called to lead by example, carrying God's presence into our communities. Transition and TrustCrossing the Jordan represents a significant transition for the Israelites. In times of transition, we must trust in God's timing and provision, knowing He is faithful to fulfill His promises. Symbolism of WaterThe Jordan River symbolizes cleansing and new beginnings. In our spiritual journey, we are invited to leave behind the old and embrace the new life God offers through faith. Bible Study Questions 1. What does the act of the Israelites breaking camp to cross the Jordan teach us about obedience and readiness in our spiritual journey? 2. How can we ensure that God's presence is leading us in our daily decisions, similar to how the Ark led the Israelites? 3. In what ways can we, as a "royal priesthood," carry God's presence into our communities and workplaces? 4. Reflect on a time of transition in your life. How did you experience God's guidance and provision during that period? 5. How does the symbolism of water in the Bible, particularly in the crossing of the Jordan and Jesus' baptism, speak to your personal journey of faith and renewal? Connections to Other Scriptures Exodus 14The crossing of the Red Sea parallels the crossing of the Jordan, both demonstrating God's miraculous provision and faithfulness. Hebrews 11The faith of the Israelites in following God's command to cross the Jordan is an example of faith in action. Psalm 114This psalm poetically recounts the crossing of the Jordan, emphasizing God's power over nature. Matthew 3The Jordan River is also significant in the New Testament as the site of Jesus' baptism, symbolizing new beginnings and obedience to God. 1 Peter 2:9The role of the priests carrying the Ark can be connected to the New Testament concept of the priesthood of all believers, who carry God's presence into the world. People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Agreement, Ahead, Ark, Bare, Bearing, Bore, Camp, Carrying, Covenant, Cross, Front, Jordan, Journeying, Moved, Pass, Priests, Removed, TentsDictionary of Bible Themes Joshua 3:1-17 4819 dryness Joshua 3:13-17 1418 miracles, responses Joshua 3:14-4:9 4260 rivers and streams Joshua 3:14-17 1416 miracles, nature of 5092 Elijah 7258 promised land, early history Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:14 NIVJoshua 3:14 NLTJoshua 3:14 ESVJoshua 3:14 NASBJoshua 3:14 KJV
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