Joshua 22:5
But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul."
But be very careful
This phrase underscores the importance of vigilance and intentionality in spiritual matters. The Hebrew root for "careful" is "shamar," which means to guard, keep, or observe. It implies a proactive stance in maintaining one's faith and obedience. In the historical context, the Israelites were entering a new phase of life in the Promised Land, and the call to be careful was a reminder to remain steadfast in their covenant with God amidst new challenges and temptations.

to keep the commandment and the law
The "commandment and the law" refer to the Torah, the divine instructions given through Moses. The Hebrew word for "keep" is "shamar," which also means to watch over or preserve. This highlights the necessity of not just knowing God's laws but actively preserving and living by them. Historically, this was crucial for the Israelites to maintain their identity and relationship with God in a land filled with pagan influences.

that Moses the servant of the LORD gave you
Moses is referred to as "the servant of the LORD," a title of honor that signifies his role as a faithful leader and mediator between God and Israel. This phrase emphasizes the divine authority behind the commandments, as they were delivered through God's chosen servant. It also serves as a reminder of the continuity of God's covenant from Moses to Joshua and the people.

to love the LORD your God
The command to "love" God is central to the Shema (Deuteronomy 6:4-5) and is foundational to the covenant relationship. The Hebrew word for love, "ahav," implies deep affection and commitment. This love is not merely emotional but is demonstrated through obedience and devotion. In the scriptural context, loving God is the primary motivation for all other commandments.

to walk in all His ways
"To walk" in God's ways means to live a life that reflects His character and commandments. The Hebrew word "halak" means to go or walk, indicating a continuous, active lifestyle. This phrase calls believers to model their lives after God's righteousness and holiness, embodying His principles in every aspect of life.

to keep His commandments
Reiterating the importance of obedience, this phrase emphasizes the need to adhere to God's specific instructions. The commandments are not burdensome but are given for the well-being and flourishing of God's people. Historically, obedience to these commandments distinguished Israel from surrounding nations and was a testimony to God's wisdom and justice.

to hold fast to Him
The phrase "hold fast" comes from the Hebrew "dabaq," meaning to cling or adhere closely. It conveys a sense of loyalty and unwavering commitment. In the context of Israel's history, holding fast to God was crucial for maintaining their covenant relationship, especially when faced with external pressures and internal doubts.

and to serve Him
Service to God is an act of worship and devotion. The Hebrew word "abad" means to work or serve, indicating that serving God involves active participation in His purposes. This service is not limited to religious rituals but encompasses all aspects of life, reflecting a heart fully devoted to God.

with all your heart and with all your soul
This phrase calls for complete and undivided devotion. The "heart" (Hebrew "lev") represents the center of one's thoughts, emotions, and will, while the "soul" (Hebrew "nephesh") signifies one's entire being. Together, they emphasize total commitment to God, leaving no part of life untouched by His influence. This holistic devotion is the essence of true worship and the fulfillment of the greatest commandment.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, who led the Israelites into the Promised Land. He is giving a charge to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

2. Moses
The servant of the LORD who received the Law from God and led the Israelites out of Egypt. His teachings and commandments are referenced as the standard to follow.

3. Reuben, Gad, and the half-tribe of Manasseh
These tribes were given land on the east side of the Jordan River and are being reminded by Joshua to remain faithful to God's commandments.

4. The LORD (Yahweh)
The covenant God of Israel, who delivered them from Egypt and gave them the Law through Moses.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The tribes are settling in this land and are being reminded to remain faithful to God.
Teaching Points
Obedience to God's Commandments
The call to "keep the commandment and the law" emphasizes the importance of obedience as a demonstration of faithfulness to God.

Love as the Foundation
Loving the LORD your God is foundational to all other commandments. Our actions and obedience should stem from a genuine love for God.

Walking in God's Ways
Walking in God's ways involves a daily commitment to live according to His principles and teachings.

Holding Fast to God
To "hold fast" implies a steadfast commitment and loyalty to God, especially in times of trial or temptation.

Serving with Heart and Soul
Serving God with all your heart and soul requires total devotion and dedication, reflecting a life fully surrendered to Him.
Bible Study Questions
1. How does Joshua 22:5 reflect the overall message of the covenant relationship between God and Israel?

2. In what ways can we apply the command to "love the LORD your God" in our daily lives today?

3. How does the concept of "holding fast" to God challenge us in our current cultural context?

4. What are some practical ways to "walk in all His ways" in our modern world?

5. How do the teachings in Joshua 22:5 connect with Jesus' teachings in the New Testament about love and obedience?
Connections to Other Scriptures
Deuteronomy 6:5
This verse emphasizes loving God with all your heart, soul, and strength, which is echoed in Joshua 22:5.

John 14:15
Jesus speaks about the connection between love and obedience, similar to the call in Joshua 22:5 to love God and keep His commandments.

Psalm 119:1-2
These verses highlight the blessing of walking in the law of the LORD and seeking Him with all one's heart, paralleling the exhortation in Joshua 22:5.
Loyalty to God in Separation from the ChurchW.F. Adeney Joshua 22:5
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Care, Careful, Charged, Cleave, Command, Commanded, Commandment, Commandments, Commands, Diligent, Fast, Heart, Heed, Hold, Law, Laws, Lord's, Love, Obey, Observe, Orders, Perform, Servant, Servants, Serve, Soul, Walk, Watchful
Dictionary of Bible Themes
Joshua 22:5

     4020   life, of faith
     5015   heart, and Holy Spirit
     7160   servants of the Lord
     8208   commitment, to God
     8223   dedication
     8244   ethics, and grace
     8297   love, for God
     8404   commands, in OT
     8493   watchfulness, believers
     8625   worship, acceptable attitudes
     8632   adoration

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:4-5

     8344   servanthood, in believers

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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