Joshua 22:6
So Joshua blessed them and sent them on their way, and they went to their homes.
So Joshua blessed them
The act of blessing in the Hebrew context, "בָּרַךְ" (barak), is deeply rooted in the idea of invoking divine favor and protection. Joshua, as the leader appointed by God, had the authority to confer blessings upon the people. This blessing signifies a transfer of God’s favor and a recognition of the faithfulness and obedience of the tribes involved. In the broader biblical narrative, blessings often precede significant transitions or journeys, underscoring the importance of divine guidance and approval in the lives of the Israelites.

and sent them on their way
The phrase "sent them on their way" indicates a formal dismissal, a release from duty, and a transition to a new phase of life. In the Hebrew context, this sending off is not merely a physical departure but a spiritual and communal release. Joshua, having fulfilled his role in leading these tribes, now entrusts them to continue their journey with the assurance of God’s presence. This act reflects the biblical principle of stewardship, where leaders guide and then release individuals to fulfill their God-given purposes.

and they went to their homes
The return "to their homes" signifies a return to normalcy and the fulfillment of God’s promise to give the Israelites a land of their own. The Hebrew word for home, "בַּיִת" (bayit), encompasses not just a physical dwelling but also a place of rest, family, and community. This return marks the completion of a mission and the beginning of a new chapter in the lives of these tribes. It is a reminder of God’s faithfulness in providing for His people and the importance of community and family in the biblical narrative. The journey back to their homes is symbolic of the peace and stability that God desires for His people, reflecting the ultimate rest found in Him.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, who led the people into the Promised Land. In this verse, he acts as a spiritual leader, blessing the tribes before they return to their homes.

2. The Tribes of Reuben, Gad, and the Half-Tribe of Manasseh
These tribes had settled on the east side of the Jordan River. They had fulfilled their commitment to help the other tribes conquer the land west of the Jordan and were now returning home.

3. The Jordan River
A significant geographical boundary in the account, symbolizing the division between the land of Canaan and the territories east of the Jordan.

4. The Promised Land
The land promised by God to the descendants of Abraham, Isaac, and Jacob. The tribes had been fighting to secure this land for the Israelites.

5. Blessing
A significant act in the Hebrew tradition, often invoking God's favor and protection. Joshua's blessing signifies approval and a prayer for God's continued presence with the tribes.
Teaching Points
Faithfulness to Commitments
The tribes of Reuben, Gad, and the half-tribe of Manasseh honored their commitment to help their fellow Israelites. This teaches us the importance of keeping our promises and being faithful in our duties.

Leadership and Blessing
Joshua's role as a leader who blesses his people highlights the importance of spiritual leadership and the power of blessing others in our communities.

Rest and Reward
After fulfilling their obligations, the tribes return home, symbolizing rest and reward. This reflects the biblical principle that faithfulness leads to peace and rest.

Unity Among Believers
Despite geographical separation, the tribes remained united in purpose. This encourages us to maintain unity and support within the body of Christ, even when physically apart.

God's Faithfulness
The return of the tribes to their homes is a testament to God's faithfulness in fulfilling His promises. We can trust in God's promises in our own lives.
Bible Study Questions
1. How does the commitment of the tribes of Reuben, Gad, and the half-tribe of Manasseh to their fellow Israelites challenge us in our commitments to others today?

2. In what ways can we, like Joshua, be a source of blessing and encouragement to those around us?

3. How does the concept of rest after fulfilling one's duties apply to our spiritual lives, and what does it teach us about God's promises?

4. What are some practical ways we can maintain unity and support within our church or community, even when we are not physically together?

5. Reflect on a time when you experienced God's faithfulness in your life. How does this encourage you to trust Him with your current challenges?
Connections to Other Scriptures
Deuteronomy 33
Moses' blessings to the tribes of Israel before his death. This parallels Joshua's role in blessing the tribes, showing continuity in leadership and God's promises.

Numbers 32
The agreement between Moses and the tribes of Reuben, Gad, and the half-tribe of Manasseh to settle east of the Jordan, contingent on their support in conquering Canaan.

Genesis 12
God's promise to Abraham about the land, which sets the stage for the events in Joshua as the fulfillment of that promise.

Hebrews 4
Discusses the concept of rest, which can be connected to the tribes returning home after fulfilling their duties, symbolizing a form of rest and peace.
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Blessed, Blesseth, Blessing, Homes, Joshua, Tents
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:6-8

     4336   iron
     8638   benedictions

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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