Joshua 22:22
"The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.
The LORD, the Mighty One, God, the LORD, the Mighty One, God, He knows
This phrase begins with a powerful declaration of God's identity and omniscience. The repetition of "The LORD, the Mighty One, God" emphasizes the supreme authority and power of Yahweh. In Hebrew, "LORD" is "YHWH," the covenant name of God, signifying His eternal presence and faithfulness. "Mighty One" translates to "El," a term denoting strength and might, often used to describe God's power in creation and deliverance. The repetition underscores the seriousness of the declaration and the acknowledgment of God's ultimate knowledge and judgment. This phrase sets the tone for the sincerity and gravity of the statement that follows, as the tribes appeal to God's omniscience to affirm their innocence.

and may Israel also know!
Here, the plea extends to the nation of Israel, seeking their understanding and acknowledgment of the truth. The Hebrew word for "know" is "yada," which implies an intimate, experiential knowledge. The speakers desire that Israel, as a community, recognizes their intentions and actions as pure and aligned with God's will. This reflects a deep concern for unity and integrity within the covenant community, emphasizing the importance of transparency and mutual understanding among God's people.

If this has been in rebellion or disobedience to the LORD
The phrase introduces a conditional statement, acknowledging the possibility of wrongdoing. "Rebellion" and "disobedience" are serious charges, indicating a breach of covenant loyalty. In Hebrew, "rebellion" is "mara," suggesting a willful defiance against God's authority, while "disobedience" is "ma'al," often associated with treachery or unfaithfulness. The speakers are willing to confront these accusations head-on, demonstrating their commitment to uphold God's covenant and their readiness to be held accountable if found guilty.

do not spare us today
This phrase is a bold declaration of accountability and submission to divine justice. The speakers express their willingness to accept the consequences if they have indeed acted against God's commands. The Hebrew concept here is one of complete surrender to God's righteous judgment, trusting in His fairness and mercy. This reflects a profound faith in God's justice and a desire to maintain the purity and holiness of the community, even at personal cost. It underscores the seriousness with which they regard their covenant relationship with God and their fellow Israelites.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is acknowledged as the supreme God above all.

2. The Transjordan Tribes (Reuben, Gad, and the half-tribe of Manasseh)
These tribes settled east of the Jordan River and built an altar, which led to a misunderstanding with the other tribes of Israel.

3. Phinehas
The son of Eleazar the priest, who was sent to investigate the intentions behind the altar built by the Transjordan tribes.

4. Israel
The collective nation of God's chosen people, who were concerned about potential rebellion against God.

5. The Altar
Constructed by the Transjordan tribes as a witness between them and the other Israelites, not for sacrifices, but as a symbol of unity and shared faith.
Teaching Points
God's Omniscience
God knows the intentions of our hearts. We should live transparently before Him, understanding that nothing is hidden from His sight.

Unity Among Believers
Misunderstandings can arise even among God's people. It is crucial to seek clarity and maintain unity, as the Transjordan tribes did by explaining their actions.

The Importance of Intentions
Our actions should align with our intentions to honor God. We must regularly examine our motives to ensure they are pure and God-honoring.

Accountability
Being accountable to one another in the faith community helps prevent rebellion and encourages righteousness. The Israelites' approach to the Transjordan tribes exemplifies this principle.

Reconciliation
When conflicts arise, seek reconciliation through open communication and a shared commitment to God's truth, as demonstrated by the resolution between the tribes.
Bible Study Questions
1. How does the acknowledgment of God as "the God of gods" in Joshua 22:22 influence our understanding of His sovereignty in our lives?

2. What steps can we take to ensure that our intentions align with our actions in our daily walk with God?

3. How can we apply the principle of seeking clarity and understanding in our relationships with fellow believers when misunderstandings occur?

4. In what ways can we hold each other accountable within our faith communities to prevent spiritual rebellion?

5. How does the resolution between the Transjordan tribes and the rest of Israel in Joshua 22 inform our approach to conflict resolution and reconciliation today?
Connections to Other Scriptures
Deuteronomy 6:4-5
The Shema, which emphasizes the oneness of God and the call to love Him with all one's heart, soul, and strength, relates to the acknowledgment of God as supreme in Joshua 22:22.

1 Samuel 16:7
God's ability to see the heart, as He knows the true intentions behind actions, connects to the plea for God to know the truth in Joshua 22:22.

Psalm 44:21
This verse speaks of God knowing the secrets of the heart, reinforcing the idea that God is aware of the true motives behind the actions of the Transjordan tribes.
God KnowsCaleb D. Bradlee.Joshua 22:22
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Act, Breach, Disobedience, Faith, Gods, Itself, Knoweth, Mighty, Pride, Rebellion, Save, Sees, Sin, Spare, Transgression, Treachery, Trespass, Unfaithful
Dictionary of Bible Themes
Joshua 22:22

     1105   God, power of
     1205   God, titles of
     1235   God, the LORD

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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