Joshua 17:9
From there the border continued southward to the Brook of Kanah. There were cities belonging to Ephraim among the cities of Manasseh, but the border of Manasseh was on the north side of the brook and ended at the Sea.
Then the border descended
The phrase "the border descended" indicates a geographical transition, moving from a higher elevation to a lower one. In the Hebrew context, the word for "descended" (יָרַד, yarad) often implies a movement from a place of prominence or significance to a more humble or ordinary location. This descent can symbolize the journey of faith, where believers are called to move from places of comfort to areas where they can serve God's purpose more fully. It reflects the humility and obedience required in following God's plan.

to the Brook of Kanah
The "Brook of Kanah" serves as a natural boundary marker. In Hebrew, "Kanah" (קָנָה) can mean "reed" or "stalk," suggesting a place where reeds grow, which is typical of a brook or stream. This brook was significant in delineating the tribal territories of Ephraim and Manasseh. The use of natural landmarks for boundaries underscores the importance of creation in God's covenant with His people, reminding us that the earth and its features are part of His divine order.

south of the brook
The phrase "south of the brook" specifies the location of the territory in relation to the brook. In biblical symbolism, the south often represents warmth, light, and blessing, as it is the direction of the sun's path. This positioning could imply that the land south of the brook, belonging to Ephraim, was favored or blessed. It highlights the careful and intentional distribution of land among the tribes, reflecting God's providence and care for His people.

These cities belonged to Ephraim
The allocation of cities to Ephraim signifies the fulfillment of God's promise to the descendants of Joseph. Ephraim, as one of Joseph's sons, was granted a significant inheritance, reflecting the double portion blessing given to Joseph. This distribution of land is a testament to God's faithfulness in keeping His promises to the patriarchs and their descendants. It also emphasizes the importance of community and belonging within the covenant relationship with God.

among the cities of Manasseh
The phrase "among the cities of Manasseh" indicates a shared or overlapping territory between the tribes of Ephraim and Manasseh. This arrangement highlights the interconnectedness and unity among the tribes of Israel, despite their distinct inheritances. It serves as a reminder of the need for cooperation and harmony within the body of believers, as each tribe or group has a unique role to play in the larger community of faith.

The border of Manasseh was to the north of the brook
The northern border of Manasseh, as described, delineates the extent of their territory. In biblical terms, the north can symbolize judgment or challenge, as it was often from the north that invaders came. This positioning may suggest that Manasseh's territory was strategically placed to serve as a buffer or defense for the nation. It underscores the idea that God places His people in specific locations for His purposes, equipping them to face challenges and fulfill their roles in His plan.

and ended at the sea
The phrase "ended at the sea" marks the western boundary of Manasseh's territory. The sea, often representing chaos and the unknown in biblical literature, serves as a natural limit to the land. This boundary signifies the completeness and sufficiency of God's provision for His people. It reminds believers that while there are limits to our earthly inheritance, God's spiritual blessings are boundless and eternal, offering peace and security beyond the physical realm.

Persons / Places / Events
1. Ephraim
One of the tribes of Israel, descended from Joseph's son Ephraim. This tribe was known for its strength and significant role in the history of Israel.

2. Manasseh
Another tribe of Israel, also descended from Joseph, through his son Manasseh. This tribe was allotted land on both sides of the Jordan River.

3. Brook of Kanah
A stream that served as a geographical boundary between the territories of Ephraim and Manasseh.

4. The Sea
Refers to the Mediterranean Sea, which marked the western boundary of the land allotted to the tribes.

5. The Land Allotment
The division of the Promised Land among the tribes of Israel, as directed by God through Moses and Joshua.
Teaching Points
Understanding Boundaries
The delineation of boundaries between Ephraim and Manasseh teaches us the importance of respecting God-given boundaries in our lives, whether they are physical, moral, or spiritual.

Unity Among Believers
Despite having distinct territories, Ephraim and Manasseh were united as part of the larger community of Israel. This unity is a reminder for believers to work together harmoniously within the body of Christ.

God's Faithfulness
The allotment of land to the tribes of Israel is a testament to God's faithfulness in fulfilling His promises. We can trust that God will fulfill His promises to us as well.

Inheritance in Christ
Just as the tribes received their inheritance in the Promised Land, believers have an inheritance in Christ. This should encourage us to live in a way that honors our spiritual heritage.

Stewardship of Resources
The division of land required careful management and stewardship. Similarly, we are called to be good stewards of the resources and responsibilities God has entrusted to us.
Bible Study Questions
1. How does the division of land between Ephraim and Manasseh reflect God's order and purpose for His people?

2. In what ways can we apply the concept of respecting boundaries in our personal and spiritual lives today?

3. How does the unity between the tribes of Ephraim and Manasseh inspire us to seek unity within our own church communities?

4. What are some promises of God that you are holding onto, and how does the fulfillment of God's promises to Israel encourage you?

5. How can we be better stewards of the resources and responsibilities God has given us, in light of the example set by the tribes of Israel?
Connections to Other Scriptures
Genesis 48
This chapter provides the background of the tribes of Ephraim and Manasseh, where Jacob blesses Joseph's sons and gives them a special inheritance.

Numbers 34
Details the boundaries of the Promised Land, which includes the territories of the tribes of Israel.

Joshua 16
Describes the allotment of land to the tribe of Ephraim, providing context for the shared border with Manasseh.

1 Chronicles 7
Lists the genealogies and descendants of Ephraim and Manasseh, highlighting their importance in Israel's history.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Belong, Belonged, Belonging, Border, Boundary, Brook, Cities, Coast, Continued, Descended, Ended, Ending, Ends, Ephraim, E'phraim, Ephraim's, Goes, Goings, Kanah, Limit, Limits, Lying, Manasseh, Manas'seh, Manasseh's, Midst, North, Northern, Outgoings, Ravine, River, South, Southward, Stream, Territory, Thereof, Torrent, Towns
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 17:9 NIV
Joshua 17:9 NLT
Joshua 17:9 ESV
Joshua 17:9 NASB
Joshua 17:9 KJV

Joshua 17:9 Commentaries

Bible Hub
Joshua 17:8
Top of Page
Top of Page