From there the border continued southward to the Brook of Kanah. There were cities belonging to Ephraim among the cities of Manasseh, but the border of Manasseh was on the north side of the brook and ended at the Sea. Then the border descendedThe phrase "the border descended" indicates a geographical transition, moving from a higher elevation to a lower one. In the Hebrew context, the word for "descended" (יָרַד, yarad) often implies a movement from a place of prominence or significance to a more humble or ordinary location. This descent can symbolize the journey of faith, where believers are called to move from places of comfort to areas where they can serve God's purpose more fully. It reflects the humility and obedience required in following God's plan. to the Brook of Kanah south of the brook These cities belonged to Ephraim among the cities of Manasseh The border of Manasseh was to the north of the brook and ended at the sea Persons / Places / Events 1. EphraimOne of the tribes of Israel, descended from Joseph's son Ephraim. This tribe was known for its strength and significant role in the history of Israel. 2. Manasseh Another tribe of Israel, also descended from Joseph, through his son Manasseh. This tribe was allotted land on both sides of the Jordan River. 3. Brook of Kanah A stream that served as a geographical boundary between the territories of Ephraim and Manasseh. 4. The Sea Refers to the Mediterranean Sea, which marked the western boundary of the land allotted to the tribes. 5. The Land Allotment The division of the Promised Land among the tribes of Israel, as directed by God through Moses and Joshua. Teaching Points Understanding BoundariesThe delineation of boundaries between Ephraim and Manasseh teaches us the importance of respecting God-given boundaries in our lives, whether they are physical, moral, or spiritual. Unity Among Believers Despite having distinct territories, Ephraim and Manasseh were united as part of the larger community of Israel. This unity is a reminder for believers to work together harmoniously within the body of Christ. God's Faithfulness The allotment of land to the tribes of Israel is a testament to God's faithfulness in fulfilling His promises. We can trust that God will fulfill His promises to us as well. Inheritance in Christ Just as the tribes received their inheritance in the Promised Land, believers have an inheritance in Christ. This should encourage us to live in a way that honors our spiritual heritage. Stewardship of Resources The division of land required careful management and stewardship. Similarly, we are called to be good stewards of the resources and responsibilities God has entrusted to us. Bible Study Questions 1. How does the division of land between Ephraim and Manasseh reflect God's order and purpose for His people?2. In what ways can we apply the concept of respecting boundaries in our personal and spiritual lives today? 3. How does the unity between the tribes of Ephraim and Manasseh inspire us to seek unity within our own church communities? 4. What are some promises of God that you are holding onto, and how does the fulfillment of God's promises to Israel encourage you? 5. How can we be better stewards of the resources and responsibilities God has given us, in light of the example set by the tribes of Israel? Connections to Other Scriptures Genesis 48This chapter provides the background of the tribes of Ephraim and Manasseh, where Jacob blesses Joseph's sons and gives them a special inheritance. Numbers 34 Details the boundaries of the Promised Land, which includes the territories of the tribes of Israel. Joshua 16 Describes the allotment of land to the tribe of Ephraim, providing context for the shared border with Manasseh. 1 Chronicles 7 Lists the genealogies and descendants of Ephraim and Manasseh, highlighting their importance in Israel's history.
People Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, ZelophehadPlaces Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, TappuahTopics Belong, Belonged, Belonging, Border, Boundary, Brook, Cities, Coast, Continued, Descended, Ended, Ending, Ends, Ephraim, E'phraim, Ephraim's, Goes, Goings, Kanah, Limit, Limits, Lying, Manasseh, Manas'seh, Manasseh's, Midst, North, Northern, Outgoings, Ravine, River, South, Southward, Stream, Territory, Thereof, Torrent, TownsDictionary of Bible Themes Joshua 17:1-18 5235 boundary Library Scythopolis. Beth-Shean, the Beginning of Galilee. The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane," … John Lightfoot—From the Talmud and Hebraica Original Sin Jews and Gentiles in "The Land" Joshua Links Joshua 17:9 NIVJoshua 17:9 NLT Joshua 17:9 ESV Joshua 17:9 NASB Joshua 17:9 KJV Joshua 17:9 Commentaries Bible Hub |