Joshua 17:10
Ephraim's territory was to the south, and Manasseh's was to the north, having the Sea as its border and adjoining Asher on the north and Issachar on the east.
Ephraim’s territory was to the south
The tribe of Ephraim, named after one of Joseph's sons, was allotted land to the south of Manasseh. This allocation reflects the fulfillment of Jacob's blessing over Joseph's sons in Genesis 48, where Ephraim was given precedence over Manasseh despite being the younger. The Hebrew root for "south" (נֶגֶב, negev) often signifies a direction associated with warmth and light, symbolizing the favor and blessing upon Ephraim. Historically, Ephraim's land was fertile and strategically located, which played a significant role in Israel's history.

and Manasseh’s to the north
Manasseh, the firstborn of Joseph, received a large portion of land, divided between territories on both sides of the Jordan River. The northern allocation signifies Manasseh's prominence and strength, as the tribe was known for its valor and size. The Hebrew root for "north" (צָפוֹן, tsaphon) can imply hidden or concealed, perhaps indicating the tribe's potential and resources. This division of land between Ephraim and Manasseh also reflects the unity and diversity within the house of Joseph.

The sea was their boundary
The "sea" refers to the Mediterranean Sea, which served as a natural western boundary for the tribes. In biblical symbolism, the sea often represents chaos and the unknown, yet here it provides a clear and defined limit to the land, suggesting God's order and provision. The Hebrew word for "sea" (יָם, yam) is used throughout Scripture to denote vastness and power, reminding the Israelites of God's sovereignty over creation.

they touched Asher on the north
The tribe of Asher, known for its rich olive oil and fertile land, bordered Manasseh to the north. The Hebrew root for "touched" (נָגַע, naga) implies contact or reaching, indicating the interconnectedness of the tribes. This connection with Asher highlights the cooperative and interdependent nature of the Israelite tribes, each contributing to the nation's overall strength and prosperity.

and Issachar on the east
Issachar, another son of Jacob, bordered Manasseh to the east. Known for its wisdom and understanding of the times (1 Chronicles 12:32), Issachar's proximity to Manasseh suggests a sharing of knowledge and resources. The Hebrew root for "east" (קֶדֶם, qedem) often signifies antiquity or origin, pointing to the tribe's deep roots and historical significance. This eastern boundary underscores the balance and harmony intended among the tribes, each fulfilling its God-given role within the Promised Land.

Persons / Places / Events
1. Ephraim
One of the tribes of Israel, descended from Joseph's younger son, Ephraim. This tribe was known for its strength and played a significant role in the history of Israel.

2. Manasseh
Another tribe of Israel, descended from Joseph's elder son, Manasseh. This tribe was large and had land on both sides of the Jordan River.

3. Asher
A tribe of Israel located to the north of Manasseh. Asher was known for its fertile land and abundance of resources.

4. Issachar
A tribe of Israel located to the east of Manasseh. Issachar was known for its wisdom and understanding of the times.

5. The Sea
Refers to the Mediterranean Sea, which served as a natural boundary for the tribes of Israel.
Teaching Points
God's Sovereignty in Inheritance
The division of the land among the tribes of Israel demonstrates God's sovereign plan and His faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob.

Unity and Diversity Among God's People
The distinct boundaries and roles of each tribe illustrate the diversity within the unity of God's people. Each tribe had its unique contribution to the nation of Israel.

The Importance of Boundaries
Boundaries were essential for maintaining order and peace among the tribes. In our lives, setting healthy boundaries can help us maintain spiritual, emotional, and relational health.

Faithfulness in Stewardship
The tribes were entrusted with specific territories, calling them to be faithful stewards of the land God had given them. Similarly, we are called to be faithful stewards of the resources and responsibilities God has entrusted to us.
Bible Study Questions
1. How does the division of land among the tribes of Israel reflect God's faithfulness to His promises?

2. In what ways can the concept of boundaries in Joshua 17:10 be applied to our personal and spiritual lives today?

3. How do the roles and locations of the tribes of Ephraim and Manasseh relate to their historical significance in Israel's history?

4. What lessons can we learn from the unity and diversity among the tribes of Israel that can be applied to the church today?

5. How can we be faithful stewards of the "inheritance" or responsibilities God has given us, as seen in the example of the tribes of Israel?
Connections to Other Scriptures
Genesis 48
This chapter provides the background of the tribes of Ephraim and Manasseh, where Jacob blesses Joseph's sons and gives them a special inheritance among the tribes of Israel.

Numbers 34
This passage outlines the boundaries of the land of Canaan, which includes the territories of the tribes of Israel, providing context for the division of the land.

Deuteronomy 33
Moses' blessings to the tribes of Israel, including specific blessings for Ephraim and Manasseh, highlighting their future roles and inheritances.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Asher, Belonged, Border, Bordered, Boundary, East, Ephraim, Ephraim's, E'phraim's, Forming, Issachar, Is'sachar, Limit, Manasseh, Manasseh's, Manas'seh's, Meet, Met, North, Northward, Reached, South, Southward, Territory, Touched, Touching
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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