Joshua 17:8
The region of Tappuah belonged to Manasseh, but Tappuah itself, on the border of Manasseh, belonged to Ephraim.
The land of Tappuah
The term "Tappuah" in Hebrew means "apple" or "fruitful." This name suggests a region of fertility and abundance, which is significant in the context of the Promised Land—a land flowing with milk and honey. The mention of Tappuah highlights the richness of the inheritance given to the tribes of Israel. Historically, Tappuah was a city in the hill country of Ephraim, indicating its strategic and agricultural importance.

belonged to Manasseh
Manasseh was one of the sons of Joseph, and his descendants formed one of the tribes of Israel. The allocation of land to Manasseh reflects the fulfillment of God's promise to Abraham, Isaac, and Jacob regarding the inheritance of the land. This phrase underscores the divine orchestration in the distribution of the land, as each tribe received its portion according to God's plan. The historical context shows that Manasseh's territory was extensive, covering both sides of the Jordan River, which speaks to the tribe's significant role in Israel's history.

but Tappuah itself
The distinction made here between the land surrounding Tappuah and Tappuah itself is crucial. It indicates a division of territory that was common in the tribal allocations. This division serves as a reminder of the complexity and precision of God's promises and the importance of obedience and faithfulness in receiving His blessings. The city of Tappuah, being a separate entity, suggests a place of particular significance or strategic value.

on the border of Manasseh
Borders in ancient times were not just geographical markers but also signified the extent of a tribe's influence and responsibility. The border of Manasseh indicates the tribe's reach and the areas they were to cultivate and protect. This phrase highlights the importance of boundaries in maintaining order and fulfilling God's covenant. Theologically, it reminds believers of the boundaries set by God in their lives, which are meant for protection and blessing.

belonged to the Ephraimites
Ephraim, like Manasseh, was a son of Joseph, and his descendants formed another tribe of Israel. The fact that Tappuah belonged to the Ephraimites, despite being on the border of Manasseh, illustrates the close relationship and shared heritage between these two tribes. This allocation reflects the unity and diversity within the body of God's people. Historically, Ephraim was a leading tribe in Israel, often associated with leadership and strength. This phrase serves as a reminder of the interconnectedness of God's people and the importance of unity in diversity.

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, descended from Manasseh, the firstborn son of Joseph. The tribe was allotted land on both sides of the Jordan River.

2. Ephraim
Another tribe of Israel, descended from Ephraim, the second son of Joseph. Ephraim and Manasseh together are often referred to as the "house of Joseph."

3. Tappuah
A location mentioned in the context of the land allotment to the tribes of Israel. It was a city on the border between the territories of Manasseh and Ephraim.

4. Land Allotment
The division of the Promised Land among the tribes of Israel, as directed by God through Moses and Joshua.

5. Border Dispute
The verse highlights the division and shared boundaries between the tribes, which sometimes led to disputes or required clarification.
Teaching Points
Understanding God's Sovereignty in Allotment
The division of land among the tribes was directed by God, showing His sovereignty and plan for His people. We can trust God's provision and placement in our own lives.

Importance of Boundaries
Boundaries were significant for maintaining order and peace among the tribes. In our lives, setting healthy boundaries is crucial for maintaining relationships and personal well-being.

Unity Among Believers
Despite the division of land, the tribes were part of one nation under God. Similarly, Christians are called to unity in Christ, despite differences in roles or gifts.

Inheritance and Legacy
The inheritance of land was a fulfillment of God's promise to Abraham. Believers today have an inheritance in Christ, which is eternal and secure.

Resolving Disputes Biblically
The shared border between Ephraim and Manasseh could lead to disputes. The Bible provides guidance on resolving conflicts with grace and truth.
Bible Study Questions
1. How does the division of land among the tribes of Israel reflect God's faithfulness to His promises?

2. In what ways can setting boundaries in our personal lives lead to healthier relationships and spiritual growth?

3. How can the unity of the tribes of Israel, despite their distinct territories, inspire unity within the body of Christ today?

4. What does the concept of inheritance in the Old Testament teach us about our spiritual inheritance in Christ?

5. How can we apply biblical principles to resolve conflicts and disputes in our own lives, as seen in the shared border between Ephraim and Manasseh?
Connections to Other Scriptures
Genesis 48
This chapter describes Jacob's blessing of Joseph's sons, Ephraim and Manasseh, which sets the stage for their future inheritance and significance among the tribes of Israel.

Numbers 34
Provides details on the boundaries of the Promised Land and the division among the tribes, offering context for the land allotments in Joshua.

Joshua 16
Describes the specific allotment of land to the tribe of Ephraim, providing background to the shared border with Manasseh.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Belonged, Border, Boundary, Edge, Ephraim, E'phraim, Ephraimites, Itself, Manasseh, Manas'seh, Property, Sons, Tappuah, Tap'puah, Town
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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