Joshua 11:9
Joshua treated them as the LORD had told him; he hamstrung their horses and burned up their chariots.
Joshua did to them
The name "Joshua" is derived from the Hebrew "Yehoshua," meaning "Yahweh is salvation." Joshua, as the leader of Israel, is a type of Christ, leading God's people into the Promised Land. His actions are not of his own volition but are in obedience to divine command. This phrase emphasizes the importance of obedience to God's directives, a recurring theme throughout the Scriptures. Joshua's leadership is marked by his faithfulness to God's instructions, setting an example for believers to follow God's will in their lives.

as the LORD had commanded him
The phrase underscores the divine authority behind Joshua's actions. The Hebrew word for "commanded" is "tsavah," which implies a direct order or charge. This highlights the theocratic nature of Israel's leadership, where God is the ultimate authority. The LORD's commands are not arbitrary but are rooted in His covenant promises and His desire for Israel to be a holy nation. This obedience to divine command is a call for believers to trust in God's wisdom and sovereignty, even when His instructions may seem difficult or counterintuitive.

he hamstrung their horses
The act of hamstringing horses, which involves cutting the tendons of the hind legs, rendered the horses useless for battle. In the ancient Near Eastern context, horses and chariots were symbols of military power and might. By disabling the horses, Joshua was ensuring that Israel would not rely on military strength but on the LORD. This act is a powerful reminder of the biblical principle found in Psalm 20:7, "Some trust in chariots and some in horses, but we trust in the name of the LORD our God." It calls believers to place their trust in God rather than in worldly power or resources.

and burned their chariots
Chariots were the tanks of the ancient world, providing a significant advantage in warfare. By burning the chariots, Joshua was eliminating the enemy's military advantage and demonstrating reliance on God's power rather than human ingenuity. This action symbolizes the destruction of worldly dependencies and the commitment to a life of faith. For the Christian, it is a call to destroy any idols or sources of false security, trusting wholly in God's provision and protection.

Persons / Places / Events
1. Joshua
The central figure in this passage, Joshua is the leader of the Israelites following Moses. He is known for his obedience to God's commands and his role in leading the Israelites into the Promised Land.

2. The LORD (Yahweh)
The God of Israel, who commands Joshua and the Israelites. His instructions are central to the actions taken by Joshua.

3. Horses and Chariots
Symbols of military power and strength in ancient warfare. The act of hamstringing horses and burning chariots signifies a reliance on God rather than military might.

4. Canaan
The land promised to the Israelites, where these events take place. It is a land filled with various tribes and nations that the Israelites are commanded to conquer.

5. The Canaanite Kings
The opposing forces in this account, representing the pagan nations that stand against Israel and God's purposes.
Teaching Points
Obedience to God's Commands
Joshua's actions exemplify complete obedience to God's instructions, even when they defy conventional wisdom. Believers are called to trust and obey God's word, even when it challenges societal norms or personal understanding.

Reliance on Divine Power
The destruction of horses and chariots symbolizes a rejection of reliance on human strength. Christians are encouraged to place their trust in God's power and provision rather than worldly resources or strategies.

Faith in God's Promises
Joshua's leadership and actions are rooted in faith in God's promises to Israel. Believers today are reminded to hold fast to God's promises, trusting in His faithfulness to fulfill them.

Spiritual Warfare
The physical battles in Joshua's time can be seen as a metaphor for spiritual warfare. Christians are called to fight spiritual battles with God's guidance and strength, using spiritual weapons rather than worldly ones.
Bible Study Questions
1. How does Joshua's obedience to God's command in this passage challenge our understanding of success and power in today's world?

2. In what ways can we apply the principle of relying on God's strength rather than our own resources in our daily lives?

3. How does the destruction of horses and chariots in Joshua 11:9 relate to the New Testament teachings on spiritual warfare?

4. What are some modern-day "chariots and horses" that we might be tempted to trust in, and how can we shift our reliance to God?

5. How can Joshua's example of faith and obedience inspire us to trust in God's promises, even when the path seems unconventional or difficult?
Connections to Other Scriptures
Deuteronomy 17:16
This verse warns against the accumulation of horses, which can be seen as a temptation to rely on military strength rather than God. Joshua's actions align with this command, emphasizing trust in God over human power.

Psalm 20:7
This Psalm contrasts trust in chariots and horses with trust in the name of the LORD. Joshua's obedience reflects this principle, choosing divine guidance over earthly strength.

1 Samuel 15:22
This verse highlights the importance of obedience over sacrifice. Joshua's actions demonstrate obedience to God's specific instructions, which is valued above conventional military strategy.
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Bade, Burned, Burnt, Chariots, Cut, Directed, Fire, Hamstrung, Hocked, Horses, Houghed, Joshua, Leg-muscles, War-carriages
Dictionary of Bible Themes
Joshua 11:9

     4657   horse

Joshua 11:1-9

     5290   defeat

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 11:9 NIV
Joshua 11:9 NLT
Joshua 11:9 ESV
Joshua 11:9 NASB
Joshua 11:9 KJV

Joshua 11:9 Commentaries

Bible Hub
Joshua 11:8
Top of Page
Top of Page