Joshua 11:8
and the LORD delivered them into the hand of Israel, who struck them down and pursued them all the way to Greater Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. They struck them down, leaving no survivors.
The LORD delivered them into the hand of Israel
This phrase emphasizes the divine intervention and sovereignty of God in the battles of Israel. The Hebrew root for "delivered" is "נָתַן" (natan), which means to give or to hand over. This indicates that the victory was not by Israel's might but by God's will. Historically, this reflects the belief that God was actively involved in the affairs of His chosen people, guiding and ensuring their success against formidable enemies. This divine assistance is a recurring theme throughout the Old Testament, reinforcing the idea that faithfulness to God results in His support and deliverance.

and they defeated them
The word "defeated" comes from the Hebrew "נָכָה" (nakah), meaning to strike or smite. This suggests a decisive victory, one that was complete and overwhelming. The historical context here is significant, as the Israelites were often outnumbered and faced well-equipped armies. Yet, with God's help, they were able to achieve victory. This serves as an inspirational reminder that with God, even the seemingly impossible can be accomplished.

and pursued them as far as Greater Sidon
"Greater Sidon" refers to a prominent ancient city, known for its wealth and influence, located in what is now modern-day Lebanon. The mention of Sidon highlights the extent of the pursuit, indicating a thorough and relentless effort to ensure the enemy could not regroup or retaliate. Archaeologically, Sidon was a significant Phoenician city, and its mention here underscores the breadth of the campaign and the thoroughness of Israel's victory.

Misrephoth-maim
This location, "Misrephoth-maim," is somewhat obscure, with its exact location not definitively identified. The name means "burning of waters" or "lime-kilns by the waters," suggesting a place known for its industrial activity, possibly related to lime production. The inclusion of such specific locations in the narrative adds a layer of historical authenticity and detail, illustrating the comprehensive nature of the conquest.

and the Valley of Mizpeh to the east
The "Valley of Mizpeh" is another geographical reference, with "Mizpeh" meaning "watchtower" or "lookout." This indicates a strategic location, likely used for military advantage. The direction "to the east" provides further specificity, helping to map the extent of the campaign. This detail reflects the thoroughness of the Israelites' pursuit and God's guidance in leading them to strategic victories.

until no survivors remained
This phrase underscores the completeness of the victory. The Hebrew root "שָׁאַר" (sha'ar) means to remain or be left over, indicating that the Israelites left no enemy forces to threaten them in the future. This totality of victory is often seen in the context of divine judgment and fulfillment of God's promises to Israel. It serves as a sobering reminder of the seriousness of opposing God's will and the ultimate triumph of His purposes.

Persons / Places / Events
1. The LORD
The divine being who delivers the enemies into the hands of Israel, demonstrating His sovereignty and faithfulness to His promises.

2. Israel
The nation chosen by God, led by Joshua, executing God's judgment on the Canaanite kings and their armies.

3. Greater Sidon
A significant ancient Phoenician city, representing the northern boundary of the pursuit.

4. Misrephoth-maim
A location whose exact identification is uncertain, possibly a place of salt pits or hot springs, marking the extent of Israel's pursuit.

5. Valley of Mizpeh
A region to the east, indicating the thoroughness of Israel's victory and pursuit.
Teaching Points
God's Sovereignty and Faithfulness
God is in control and faithful to His promises. Just as He delivered Israel's enemies into their hands, He is faithful to fulfill His promises to us today.

The Importance of Obedience
Israel's success was contingent upon their obedience to God's commands. Our victories in life are often tied to our willingness to follow God's guidance.

The Completeness of God's Deliverance
The thoroughness of Israel's victory illustrates that when God delivers, He does so completely. We can trust God to fully address the challenges we face.

The Role of Human Agency in Divine Plans
While God delivered the enemies, Israel had to act. This teaches us that while God provides, we must also take action in faith.

The Extent of God's Protection
The pursuit to distant locations shows God's protection extends beyond immediate circumstances. We can trust God to protect us in all areas of life.
Bible Study Questions
1. How does the victory in Joshua 11:8 demonstrate God's faithfulness to His promises, and how can this encourage us in our personal faith journey?

2. In what ways does the thoroughness of Israel's victory challenge us to trust God for complete deliverance in our own lives?

3. How can we balance the understanding of God's sovereignty with our responsibility to act, as seen in Israel's pursuit of their enemies?

4. What are some modern "enemies" or challenges we face that require us to rely on God's strength rather than our own?

5. How can the geographical extent of Israel's pursuit (Greater Sidon, Misrephoth-maim, Valley of Mizpeh) inspire us to trust in God's protection and provision in all areas of our lives?
Connections to Other Scriptures
Deuteronomy 7:24
This verse connects to the promise that God would deliver the kings into Israel's hands, emphasizing the fulfillment of God's promises.

Psalm 44:3
Highlights that Israel's victories were not by their own strength but by God's intervention, similar to the events in Joshua 11:8.

Romans 8:31
Reflects the principle that if God is for us, who can be against us, as demonstrated in Israel's victory over their enemies.
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Chased, Death, Defeated, Delivered, Driving, East, Eastward, Giveth, Got, Greater, Hands, Maim, Misrephoth, Misrephothmaim, Misrephoth-maim, Mis'rephoth-ma'im, Mizpah, Mizpeh, None, Overcame, Pursue, Pursued, Remaining, Remnant, Safely, Sidon, Smite, Smote, Struck, Survivor, Survivors, Till, Valley, Zidon
Dictionary of Bible Themes
Joshua 11:1-9

     5290   defeat

Joshua 11:7-8

     4290   valleys

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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